February 26, 2018
Translated and edited by Walter Lippmann for CubaNews.
Twenty years ago, Bill Clinton was shaky: the then-president had to go through in impeachment process based solely on his extra-marital relationship with Monica Lewinsky, a 27-year-old scholarship recipient. Clinton survived the trial, led by special prosecutor Kenneth Starr. Lewinsky almost didn’t make it. In 1998, she was used as a weapon by the prosecutor and the media. At the age of 24, an unpaid scholarship holder saw every facet of her life dissected or reinvented. How, Lewinsky recalls in Vanity Fair,”in the Washington Post alone 125 articles appeared on the subject, only in the first 10 days.”
Two decades later, after a fortuitous encounter with Starr, Lewinsky has decided to contribute her vision. She has done so, in the first person, for Vanity Fair, by recalling those days in 1998, when the Internet first became the seed of fake news, a viral propagator and source of harassment. In a steamroller that crushed the line “between facts and opinions, news and gossip, private lives and public moral judgments. The Internet was already such a driving force behind the information flow that, when the House Judiciary Committee decided to publish Ken Starr’s findings online -two days after I had received them- it meant to me that every adult with a modem could read my private conversations, my personal thoughts (taken from my computer) and, worse, my sex life.”
Lewinsky talks about the infamous Starr Report, achieved among other things when “a group of FBI agents – Starr was not present – cornered a 24-year-old girl in a Pentagon room and told her she faced 27 years in prison if she didn’t cooperate. That “they threatened to impute my mother (if I didn’t tell them about the private confidences I had given her), that they let it slip that they would investigate my father’s medical career, and even interrogated my aunt, with whom I was having dinner [the night the FBI went after Lewinsky],”.
The media, fed by “anonymous sources and online rumors that arose daily, all false or irrelevant”, dragged through public opinion the figure of a young woman who, at the age of 22, entered into a “consensual” relationship with a 49-year-old married man. Or all the spoilage that can be the relationship with someone who “was my boss. He was the most powerful man on the planet. He was 27 years older than me, with enough life experience to know that it wasn’t right. That he was at the top of his career while I was in my first position after college. Lewinsky says that even if the relationship was consensual, it is now that she begins to realize the “incredible abuse of authority and power” that Clinton exercised.
But there was something worse, something that has changed for the better. During the whole Lewinsky case, those rumors appeared in the media, either Starr’s point of view, or Clinton’s, or that of hundreds of talk shows, but not Lewinsky’s, who “was not allowed to speak legally. She had no support, no way to tell her story or defend herself “as any woman today can do by sharing her story by tagging it with #MeToo and immediately welcoming her into the tribe. (…) Support networks on the Internet were something that did not exist at the time. Power, in that case, was still in the hands of the president, Congress, prosecutors and the press.
Lewinsky was alone. “Publicly alone. Abandoned. Without support, much less the main figure [Clinton]”. She has even been recognized as “one of the founders of the #MeToo movement”. And that marks the change of an era: Lewinsky was by no means a victim of sexual abuse (something that Lewinsky herself has defended from the beginning). But she did suffer multiple abuses of power, both before and during and after her relationship with Clinton. Responsibility. Of a game between two men, Starr and Clinton, with their media choirs. Subjected to an infinite “gas lighting” by all those who had placed a 24-year-old girl at the center of a public narrative. Lewinsky had no public voice. Lewinsky was what others said she was,”until I couldn’t question my narrative internally or internally.
And that’s what has changed today: “We owe a huge debt of gratitude to the heroines of #MeToo and Time’s Up. Because their movements speak volumes about the pernicious conspiracies of silence that for so long have protected powerful men when it comes to abuse of power, harassment and sexual abuse. Lewinsky concludes by recalling a Mexican proverb she’s been told quite a few times during these months:”They tried to bury us, but they didn’t know we were seeds. And for Lewinsky, Time’s Up and #MeToo is proof that spring has arrived.
(Taken from Vanity Fair)
Translated and edited by Walter Lippmann for CubaNews.
Not to be kissed by force, not to be cuddled up to from behind and not to be grabbed around the waist without prior consent: Brazilian women have mobilized more than ever this year around the “No means no” movement to put an end to the frequent instances of sexual harassment inflicted on them during Carnival.
The situation is repeated countless times per day in many of the dance troupes that fill the streets in Brazilian cities and towns: A man begins to make advances to a woman, the woman tells him to stop, that she’s not interested, but the man keeps insisting.
In just three hours, a woman can be accosted up to five times, according to what some of them have said.
But something is changing in Brazil, although for the past two years, the number of sexual harassment complaints during Carnival has been growing in a country where 52 percent of women who have experienced such behavior from men have decided to keep silent, according to a survey by the Brazilian Public Safety Forum.
In 2018, stickers and tattoos have begun being seen calling for respect for women’s bodies and an end to macho behavior that is still seen as natural among a large portion of the public.
“When we say ‘no means no,’ we’re speaking up so that women can empower their bodies, we’re saying they aren’t obligated to endure that and that they have a support network,” Julia Parucker told EFE.
Even the police seem to pay the issue little heed. At one Carnival celebration in the state of Pernambuco, one girl said that when she went to the police to complain about a sexual attack the officer said: “Girl, this is Carnival. What do you want me to do…?”
Given that situation, Parucker and a group of female friends have launched an initiative –with donations from the public– to print 25,000 stickers for women to stick on their skin saying “Nao e Nao” (no means no).
“Our bodies are going to be our battleground, where we cry that there’s no reason for it to be like this,” she said.
The initial target was to collect 7,500 reais (about $2,330) but the campaign resonated so strongly among women that they received 20,457 reais ($6,365), which has allowed them to get their message out in the cities of Rio de Janeiro, Sao Paulo, Salvador, Belo Horizonte, Recife, Olinda and Brasilia.
Even if this is a “daily battle”, Parucker believes, it is important to step up the struggle against harassment whenever “it is necessary, like during the carnival”.
Eloisa Honorato, 31, a member of a dance troupe called “Maravillosas Cuerpo de Baile” (Wonderful Corps of Dancers), enjoys the atmosphere of the popular Sao Paulo-based parade Pilantragi together with more than twenty of her colleagues.
Most of them are carry a female symbol on their head and a top with a patterned music player showing a comb shaped like a Fallopian tube. Eloisa, however, displays a full-body painting, her breasts covered with two red hearts surrounded by a golden bra-like drawing.
“We’re here to fight against patriarchy and against an oppressive society that believes itself to be the owner of our bodies”, Eloisa complains. “We’re all fed up, we can’t take it anymore, and when we all get together we feel stronger and protected by the energy we create”, she adds.
Near them is Luiza Gonçalves, 21, who says “as women we are now more empowered and aware” that we don’t have to put up with “any intolerable situation”.
At least 42 percent of Brazilian women say they have suffered sexual harassment, according to a survey conducted by Datafolha and released last December. A third of them admitted to being sexually accosted as they were walking down the street.
To Parucker, Carnival is particularly delicate because men take advantage of the fact that everybody is happy and joking to “poke around”, to put it mildly, convinced that they can get away with it and nothing will happen.
In her opinion, there’s still a long way to go before society and authorities stop downplaying the cases of harassment “so typical” during Carnival.
The tattoos, stickers and other signs saying “No means no” are the start of a situation in Brazil where women who suffer sexual harassment can “have the courage to complain” because “when we say no means no it’s not a yes or a perhaps. No means no and (men) have to respect that,” said Parucker.
(With information from EFE)
Posted: Saturday 20 January 2018 | 11:07:00 PM
Author: Juventud Rebelde firstname.lastname@example.org
A CubaNews translation. Edited by Walter Lippmann.
WASHINGTON, January 20 – Although there were still no official figures, press offices estimated in hundreds of thousands the number of women who took to the streets this Saturday in more than 200 cities in the United States to express their rejection of the policies of Donald Trump on the first anniversary of his arrival to the presidency. Only in Los Angeles there was there talk of 400,000 protesters.
As reported by AFP, the second Women’s March came back to the streets with the pink caps and was also held in cities like New York, where a colorful crowd invaded an avenue that surrounds the western sector of Central Park to the Trump International Hotel, one of the facilities of the President’s real estate empire, starting early in the morning.
«Where to start? There are too many things that are wrong and I can not choose,” said LeighAnn Ferrara, a 35-year-old mother questioned about what had led her to come from the north of that state with two neighbors to demonstrate.
The peaceful protest activities will last until this Sunday when they will remember the day after Trump’s inauguration. Then, PL recalls, more than three million people from all over the country joined the Women’s Marty to express their opposition to the Republican leader.
In San Francisco, Portland, Miami, Chicago, Los Angeles, Denver and Philadelphia women also raised their voices in solidarity with victims of sexual harassment and the #MeToo (Yo también) movement, which emerged a decade ago in support of black women victims of sexual violence, but green with other characteristics in recent months.
The accusations, said PL, have reached Trump himself. Since his time as a presidential candidate he has been accused by more than a dozen women of sexual misconduct.
The demonstrations coincided with the closure of offices and dependencies of the Government after Republicans and Democrats in Congress maintained inability to reach a consensus on the federal budget.
The feared closure came into effect shortly after midnight this Saturday, when the Senate vetoed a budget measure approved by the House of Representatives.
So far, neither of the two main political parties seems to give ground in their demands, although both sides face risks for a prolonged closure, said the website The Hill, specializing in issues of the Capitol.
The White House maintains that it will not negotiate on the issue that caused the stalemate: how to replace the Deferred Action for Childhood Arrivals (DACA) program and the 800,000 undocumented youth brought by their parents to the United States during the childhood.
The leader of the Democratic minority in the upper house, Charles Schumer, convened a meeting at the White House this Saturday with the main leaders of Congress and President Donald Trump, in order to discuss a broad agreement on immigration, spending limits and disaster prevention.
For its part, the leader of the Republican majority, Mitch McConnell, tried to maintain an agreement close to the bill approved in the House – rejected by the majority of Democratic senators – whose goal is achieving at least one financing agreement provisional for three weeks.
Polls show that the majority of voters support a solution that allows immigrant youth to remain in the United States, although most also believe that this should not be a reason to force the closure of the government, PL reported.
By María Elena Balán Sainz
January 15, 2018
Translated and edited by Walter Lippmann for CubaNews.
It is true that today, the image of the person seeking a job competes in the employment market, and I am not talking about Europe or other countries of the so-called first world, also in Cuba when we read an advertisement for employees they put as requirements that they be young, tall, good-looking and white, because there such a discrimination is exposed clearly.
Among the requirements sought are age and it is spelled out that they prefer youth to experience; marital status, because being single and without family responsibilities or children in your care represent points in your favor; be a beautiful and attractive young woman and send a photo in a resume that may not say much professional about her qualifications, but a profile in which beauty stands out.
In advertisements, published mainly on job websites, you can see the age range that employers ask for: 80 percent of them are up to 35 years of age.
They are not interested in those who are called geeks, that is, enthusiastic to the point of obsession with knowledge, knowers and lovers of technology issues, or those who do not have that name but are cultured, educated, are characterized by their seriousness to work and are recognized for their performance and productivity.
The search for girls with a pronounced bust, a narrow waist, a beautiful face, slenderness and marked flirtatiousness that make the client’s neck turn is setting a trend. It leaves those who do not have those attributes at a disadvantage, but above all, encourages discrimination and strengthens the stereotype of women as an advertising and sexist object.
By Iviani Padín Geroy
A CubaNews translation.
Edited by Walter Lippmann.
All Cuban women of childbearing age are entitled to one package of sanitary pads per month 1.20 pesos in national currency. It may be that our country is the only one in the world that gives women the possibility of obtaining this product in pharmacies in a regulated manner, and for this the State spends considerable sums of money.
However, to say that the “intimate”, as it is popularly known, is a consumable subsidized by the State, that only partially solves a basic hygienic need which believes in neither productive delays nor obsolete machinery.
That is why JR returns to one of the issues that the national press has insistently addressed in recent years, and in which again and again the same complaints are repeated by the population involved.
Ten are not enough
“Now they are giving me the pads from September, according to the pharmacists, because they have reached the eighth cycle and these will be the last ones to be given this year,” says Odalis González, 25 years old.
Odalis, like many other Cuban women, has seen the need to buy sanitary pads on the black market, or “under the table”, as Marta Valdés, 34, says, claiming that the resellers always have the item and decide its price according to demand. “Ten pesos in normal times, and in times of shortage at 15 to 20 pesos in national currency,” she says.
Even with this alteration, the Mariposa pads continue to be the first option for those who cannot afford them in hard currency stores, where their price starts at 1.00 CUC.
“At home it’s me and my two daughters, and the three of us have a lot of menstrual flow, so we need three to four packages per month in addition to those assigned to us. We buy them near the pharmacy from a man who always sells them for ten pesos, because my salary is not enough to pay for them in hard currency,” says Yuniet Medina, from Centro Habana.
Danay Zaldívar, from Cerro, also prefers to buy them in this “cheaper” way, and she always have some in stock, she points out, because whoever sells them to her has them “even if the factory stops [producing them for] three months”.
The Mariposa pads are surcharged not only in the streets, but also in pharmacies, says Dayana Montejo, 22 years. “When you go many times they tell you that they don’t have them, that the factory has stopped, that there is no way to transport them, but if you ask them to ‘solve your problem’, a package appears at once, of course, at 10 or 15 pesos.”
María Luisa Ortega, from the same municipality, does not [always] get the ten pads that the package should contain, let alone that it is too small a number. “Sometimes they contain eight or nine pads, I have also found some with 11; but I do not think that this is a big problem, because in neither case are they enough, not even for women who, like me, have a regular three-day-long flow,” she remarks.
The said picture is also complicated from the popular viewpoint. Beyond nuances and stories, the black market should not be the solution to acquire this highly sought-after product.
What does science say?
The perspective of the specialists regarding menarche [fertility cycle?] and the frequency with which the pads have to be changed, justifies Cuban women’s concern when they reach a stage that by itself is complicated enough.
So says Dr. Arelis León Rodríguez, a specialist with the Amércia Arias Teaching Gyneco-Obstetric Hospital who recommends a change every four hours, that is, six pads per day during an ordinary period.
«When blood comes into contact with oxygen it begins to give off a bad smell. Also, if you use a pad for longer than you should, you would be at risk of catching germs and bacteria, since blood is also an excellent culture medium,” she explains.
Menarche can start from ten years of age and it tends to disappear before 55. That is why this is the stage in which the regulated pads are distributed; however, it is a biological process that manifests itself in different ways in each person, so the flows are not equally regular or abundant.
Then, doing some calculations reveals that 18 units are needed for a three-day-long period, and 42 for a week-long one. Definitely, the fertile stage becomes a real tragedy for women, who are forced to break the sanitary rules suggested by the specialists to make our stock of pads last a few more days.
And the quality?
«Terrible. I have to buy them in hard currency stores for my 15-year-old daughter because the ones they sell in the pharmacy make her skin sore and absorb very little, so she often gets stained. It is a sacrifice to buy them at 1.00 CUC or more because my salary is 350 pesos in national currency, and that is to cover all household expenses,” says Maribel Fuentes, from Old Havana.
The lack or excess of glue in the body of the pad is another recurring complaint. “When they have it, the glue is not where it should be, and that makes the pad very uncomfortable to wear because it runs constantly and that can be an embarrassment in front of other people,” warns Yenisey Yera, from Bauta.
Since 2007, extra-thin PADS cushions with and without wings [see translator’s note at bottom] have been marketed, but the change has not been welcomed by all women. Amarilis Verdecia, from San Miguel del Padrón, feel that, although sometimes it has been explained that these pads have greater absorption than the previous ones, it is not like that, and that to be safe, she must use more than one at the same time.
Yadira Ariosa, from Cerro, agrees with the poor quality of the product in general, but believes that the extra-thin pads are more comfortable than the thicker ones.
Butterfly according to Mathisa
On December 15, 2017 Emma Hernández Ibarra, general director of Mathisa, the National Hygienic-Sanitary Materials Company –and the only producer of sanitary pads in the country– replied through Granma newspaper to a complaint issued by Yudania Roche Sánchez, who decried their poor quality.
In the publication, director Hernández Ibarra explains that Mathisa relies in technology from the year 2004 that allows producing pads with and without wings, the latter mainly destined to hard currency stores.
She also said that the decision to produce “wingless pads for pharmacies responds to technological difficulties in the production lines”.
In search of more answers, JR spoke with Emma Hernández Ibarra and other Mathisa executives. As explained in the aforementioned publication, the super fine Mariposa pad is intended to offer greater comfort, since it is thinner and has a more compact super absorbent core in charge of gelatinizing the menstrual fluid.
She also clarifies that these pads are designed for a normal flow and a time of use of around three hours.
“Production depends on our current capacity, that is, a rate of 300 units per minute with a manual packaging system, which allows us to produce 3.6 to 3.8 million packages per month and no more” , she says.
These figures match the Cuban fertile population, so it is only possible to guarantee one package for each woman.
According to Hernández Ibarra, in 2017 the production of pads in the three factories of the country -one in the capital, which supplies the western region; one in Sancti Spíritus, in charge of the central provinces, and another in Bayamo, to supply eastern Cuba- was affected by the lack of essential raw materials.
“Eight of the ten raw materials needed to make them are imported from countries such as Spain, Italy and China, and only the packing and packaging material is found in the domestic market,” she says.
Due to the deficit of imported products, Mathisa, in turn, fail to meet its 2017 annual plan by ten percent and, although it managed to reduce the problems of distributing the entire product in stock, it will be impossible for the company to recover the production of the months in which the factories were stopped. “We do not have the capacity to produce what is necessary on a monthly basis and to make up for the delay on top of that.”
In response to this limitation, the National Hygienic-Sanitary Materials Company will begin a new “cycle” in 2018, which means that the women censored as of this month will get the pads for this year, but not those that remained pending in 2017, explained the Director General of Mathisa.
Yaimara Díaz Placeres, director of the UEB Almohadillas Mariposa Habana, explained that, in addition to the long-used machinery, the fluctuation of personnel also interferes with the quality of the process, since the quality control and package inspection activities are done manually, therefore, due to human errors, generally of personnel with little experience, defective packages are marketed.
In addition to Mariposa, Mathisa deputy director Mireyda Feris Tamayo explained, the company produces a discreet amount of the Petalos brand; the rest of the pads sold in Cuba are imported.
The concerns that women raise regarding the sanitary pads seem to accumulate, and for them there are still no definitive solutions, at least in the coming months, during which it only remains to expect that there will be no problems in the production or transportation of the Mariposa packages, and therefore, that at least we will get the 120 units that we are supposed to receive every year.
Also posted to Cubadebate:
TRANSLATOR’S NOTE: Wings are adhesive and are supposed to stick to the underwear so the pad stays put.
By Juventud Rebelde
Published November 13, 2017 11:19:49 AM
A CubaNews translation. Edited by Walter Lippmann.
LOS ANGELES, November 13. —Lena Headey, who plays the part of Cersei Lannister in the acclaimed TV show Game of Thrones, has come forward with claims of sexual harassment against the well-known Hollywood producer Harvey Weinstein, thus joining a growing list of similar accusations, according to Telesur.
Through the Madrid, Spain-based Heroes Comic Con, the actress revealed that she also was harassed by the Weinstein Company and acknowledged that the ongoing wave of allegations made by a large number of female performers in Hollywood should have taken place earlier.
Headey posted on Twitter that, during the Venice Film Festival, the producer asked her to take a walk with him, and at one point Weinstein made some suggestive comment. She just laughed it off, but has never been in any Miramax film since.
Two years later, in Los Angeles, after a breakfast meeting with the producer, he asked Headey to go up to his hotel room with him to give her a script. Despite the fact that she made everything quite clear to him, he marched her to his room with his hand on her back.
When Weinstein’s key card to his room did not work, Headey says, he grabbed her arm tightly and walked her to the hotel exit, called her a taxi, and whispered: “Don’t tell anybody about this. Not your manager, not your agent”.
Israeli-American filmmaker Harvey Weinstein was exposed before public opinion following the publication of reports in The New Yorker and The New York Times that the producer is facing 64 charges of rape and/or sexual harassment. What started with the accusations of eight brave women performers mobilized others in Hollywood and elsewhere who lived through the same experience at some point in their careers but chose to remain silent out of shame or fear. It seems that the Weinstein case will keep tongues wagging, inasmuch as it has become a banner under which women are airing an issue which, more often than not, is kept under wraps and usually marked by doubts as to the validity of the allegations and lack of sufficient legal support.
Most of the time, Weinstein’s alleged targets were young showbiz hopefuls. He is said to have abused them with the help of his colleagues and his powerful credentials. (Photo: Getty Images)
The actress recalls a meeting with Weinstein in which the producer “regaled me with offers of a lavish life filled with trips around the world on private planes if I would be his girlfriend”, she wrote on Instagram. Kelly says she declined.
In the summer of 2000, while she was filming the Miramax-distributed Get Over It, Sagemiller says Weinstein invited her into his hotel room, where he asked for a massage and refused to let her leave the room until she kissed him.
British actress Dix was 22 when Weinstein invited her to his room at the Savoy Hotel, ostensibly to watch footage from a film in which she was appearing. “As soon as I was in there, I realized it was a terrible mistake”.
The French actress told Le Parisien that Weinstein allegedly pursued her after his company bought the 1993 film Fausto, in which Darel starred. In 1995, she says, Weinstein asked her to meet him at a suite in The Ritz, where he allegedly propositioned her—even though his wife at the time was in the next room.
He offered to have me be his mistress a few days a year. That way we could continue to work together. Basically, it was ‘If you want to continue in America, you have to go through me.’”
“What could I do? Could I go to the police and say, ‘This disgusting man made me an indecent proposal in his hotel room at The Ritz?’ ” Darel told People. “They would have laughed at me. Even when you are raped it is difficult to prove, and society, in many cases, puts the burden of proof on women.”
Forlani, star of the Miramax movie Boys and Girls, alleges that she “escaped” Weinstein’s advances five times.
When Beckinsale was 17, she alleges, she was invited to meet with Weinstein at the Savoy Hotel. Though she assumed the meeting would be in a conference room, she says she was sent to the producer’s room instead. “He opened the door in his bathrobe,” she wrote in an Instagram post.
After meeting with Weinstein and a director in a hotel lobby to discuss a movie role, “Harvey asked me to stay and chat with him,” Delevingne wrote in a statement shared on Twitter. “As soon as we were alone he began to brag about all the actresses he had slept with and how he had made their careers and spoke about other inappropriate things of a sexual nature.
“He invited me to come to his hotel room for a drink. We went up together. It was hard to say no because he’s so powerful. All the girls are scared of him. Soon, his assistant left and it was just the two of us. That’s the moment where he started losing control,” the French actress wrote in The Guardian. “We were talking on the sofa,” Seydoux alleges, “when he suddenly jumped on me and tried to kiss me. I had to defend myself. He’s big and fat, so I had to be forceful to resist him. I left his room, thoroughly disgusted. I wasn’t afraid of him, though. Because I knew what kind of man he was all along.” He then invited me to his room. I quickly declined and asked his assistant if my car was outside. She said it wasn’t and wouldn’t be for a bit and I should go to his room. At that moment I felt very powerless and scared but didn’t want to act that way hoping that I was wrong about the situation. When I arrived I was relieved to find another woman in his room and thought immediately I was safe. He asked us to kiss and she began some sort of advances on his direction. I swiftly got up . . . I said again that I had to leave. He walked me to the door and stood in front of it and tried to kiss me on the lips. I stopped him and managed to get out of the room.”
After casting the actress in Emma, Weinstein allegedly asked Paltrow to meet with him in a suite at the Peninsula Beverly Hills, where she says he put his hands on her and suggested “they head to the bedroom for massages,” according to The New York Times. “I was a kid, I was signed up, I was petrified,” says Paltrow.
“I had a bad experience with Harvey Weinstein in my youth, and as a result, chose never to work with him again and warn others when they did,” Jolie told The New York Times. “This behavior towards women in any field, any country is unacceptable.”
“In the early 2000s Harvey Weinstein called me into his office,” Graham wrote in Variety. “There was a pile of scripts sitting on his desk. ‘I want to put you in one of my movies,’ he said and offered to let me choose which one I liked best. Later in the conversation, he mentioned that he had an agreement with his wife. He could sleep with whomever he wanted when he was out of town. I walked out of the meeting feeling uneasy. There was no explicit mention that to star in one of those films I had to sleep with him, but the subtext was there.
French actress Godrèche says that following a meeting at the Cannes Film Festival, Weinstein invited her to his suite at the Hotel du Cap-Eden-Roc, where he allegedly asked to give her a massage. “The next thing I know, he’s pressing against me and pulling off my sweater,” she told the Times. Godrèche then left the suite.
Costume designer Dunning says that Weinstein offered her a screen test before inviting her to a meal; upon arriving at the restaurant, she says, Dunning “was told that Mr. Weinstein’s earlier meeting was running late, so she should head up to his suite,” according to the Times. There, Dunning found a bathrobe-clad Weinstein, who allegedly offered her contracts for three films on the condition that she have three-way sex with him. “You’ll never make it in this business,” she says he replied when she laughed in response. “This is how the business works.”
The actress, who starred in a string of Miramax movies in the 90s, told The New Yorker that in 1995, Weinstein was alone with her in a hotel room, and proceeded to massage her shoulders, which made her “very uncomfortable.” She alleges that he then chased her around the room. A few weeks later, says Sorvino, Weinstein abruptly showed up at her apartment in New York after midnight. Sorvino says she told him her boyfriend was en route—a lie that persuaded Weinstein to leave. She believes that night negatively impacted her career: ”I definitely felt iced out and that my rejection of Harvey had something to do with it.”
Campbell, a writer and artist, wrote in The Times of London that in 1995, Weinstein called her out of the blue and invited her to meet with him about potential work in his hotel room. There, she alleges, he asked her to “jump in the bath” with him.
With information from Vanity Fair
Author: Msc. Mareelen Díaz Tenorio* | email@example.com
A CubaNews translation.
Edited by Walter Lippmann.
It has to do with all people, human groups and institutions that share their existence in concrete socio-historical and cultural spaces. It could be thought that it is a question of women, or rather of “some women”. Some people believe that it is not a problem in Cuba, it is not so serious, or it is simply a fad that seeks to change our language by forcing people to talk about “the” and “the”. by using inclusive words such as “it” instead of using “he” when referring to both men and women.
Let’s go in parts and start with its origins. Before having sons and daughters, people usually make up images about what the process would be like. Even if you do not think carefully or plan, in our heads, ideas and sensations are activated about what the child will be like, what name it will be given, how it will be dressed, what qualities it will have, what its occupation will be, what its relationship as a couple will be like and even the children it will have in turn.
A human being is built over the years. It’s a process in which not only the mother and father participate, but the rest of the family members with their diverse beliefs. In addition, the neighborhood, the school, friends, the religious group, workspaces, membership organizations, social media and many others play a role. In all that framework, the teachings and learnings, as a tendency, are marked by differences depending on whether the newly arrived child is considered a man or a woman
It is common to frame education or socialization according to pre-conceived beliefs that we transmit from generation to generation. The process starts at an early age and is reinforced throughout life. At pre-school age we teach children’s songs that forbid a girl to play because she has to do the laundry or iron the clothes on different days of the week «Monday before lunch, a girl wanted to play, but she could not play because she had to do the laundry…».
Likewise, in the song about the playful she-ant: “… she did nothing but play and her mom told her to come and help her clean …”. She is given the care of her sick mother, who only stops doing domestic work when she has to stay in bed due to incurable health problems. Girls are often given brooms and mops, cooking toys, ironing boards, princess dresses and make-up sets. Boys are given trucks, machines, pistols, baseball bats, swords, etc. As they grow up, each learns skills, trades and different professions for male and female, as well as ways of thinking, feeling and behaving.
FROM DIFFERENCES TO VIOLENCE
Society as a whole is transmitting these beliefs and stimulating a prevailing single acceptable way of being a man or woman. Women are supposed to be beautiful, delicate, obedient, passive, conciliatory, docile, weak, sacrificed, motherly, dedicated to domestic work and the care of sick and elderly people, given more to the private world of the family. Men are supposed to be strong, independent, competitive, virile, active, dominant, powerful, providers of family income, intrepid and daring, given more to the public. This pattern includes heterosexuality for both. As people move away from these sexist patterns, they are more likely to be rejected, discriminated against and violated. The type of society in which the dominance of the masculine and the subordination of the feminine is promoted is called patriarchy.
If these were just differences, it would not be so impressive. The issue becomes more complex when a deeper analysis leads us to understand that these differences become inequalities with negative effects for both. They become straitjackets that imprison the liberties and rights of people, based on false gender beliefs, on asymmetries of power between the feminine and the masculine that determine everyday life.
So-called gender violence lies in acting (or not acting), deliberately, based on inequalities and asymmetries of power. These are anchored in what is considered valid for the feminine and masculine from a patriarchal perspective and which causes physical, psychological, sexual, and economic damage.
Victims of gender violence can be found among people of any age, school level, social class, territory, income level or skin color. None of these variables excludes people from being victims or perpetrators of violence. Of course, when there are unfavorable living conditions, situations of violence and their solutions become more complex.
It is important to say that violence intersects. A person can be violated on the basis of gender and at the same time because someone is black, follows a certain religion, has a disability, poor [material] resources and/or lives in a specific region. The possible combinations demand the attention of each dimension.
Some of the costs of assuming the prevalent or hegemonic sexist masculinity include: difficulties in expressing painful emotions and feelings; pressure to maintain control over the partner, and violent handling of conflicts; non-responsible paternity and deprivation of the enjoyment of this role; problems with self-care such as resistance to exams for prostate cancer screening, or silencing health issues such as sexual dysfunctions; having simultaneous partners, promiscuity, risky sexual practices and permanent seduction; suicide and alcoholism when the role of provider cannot be fulfilled; obligation to have children; restraint of sexual orientation and gender identity; accidents.
While there are negative costs of the male pattern for men in patriarchy, the punishment for women who deviate from the norm established by this system has been widespread in the history of humanity and still is today. Gender violence against women is the most extensive and serious of gender inequalities. Among the consequences of this form of violence for women we can mention: personality problems such as insecurity, low self-esteem, little perspective for the future; depression, anguish, fear, sleeping and eating disorders; physical and psychological injuries; effects on health due to continued domestic overload throughout life; isolation from social spaces (family, school, friendships); limitations on autonomy due to prohibitions on their insertion and promotion in working life; sexually transmitted diseases and unwanted pregnancies; sequels of sexual violations; suicide and death.
The balance of damages transcends personal stories. The implications reach a high economic cost for people and for a country that needs to optimize resources to ensure sustainable development. The other side of the effects is social. As long as gender violence exists, it constitutes in itself a benchmark for the education of all generations. This means that if attention is not paid, if this is not taken care of, if this is not stopped, sexist patterns will continue being reproduced with social behaviors and fantasies that “justify” this type of violence against women as something “normal” that has always existed.
CUBAN CONTEXT AND THE COMPASS IN THE WALK
Thanks to social policies implemented decades ago, Cuba has very favorable indicators in gender equality. There are no identified forms of violence in the country that still exist in other regions of the planet. For example, ablation (amputation) of the clitoris [aka genital mutilation], sexual enslavement and torture of women as spoils of war in armed conflicts, or mass killings of women with impunity. However, there are forms of violence against women in our context, as shown by social research, health institutions, instances of the Cuban judicial system and the Houses of Counseling for Women and the Family (COMF) of the Federation of Cuban Women among others.
There is sexual, physical, economic and psychological violence. The latter, is always the most frequent because it is linked to the previous ones and can appear alone, is invisible or neglected. Some believe it does not leave traces when, in reality, it is necessary to “train” the eyes to identify it with its consequences. Some of its forms are shouting, silence as punishment and condemnation, prohibitions, impositions, disqualifications, threats, emotional blackmail, etc. Gender violence and especially that perpetrated against women constitutes a social, health and rights issue.
If situations of violence are experienced, the first recommendation is to ask for help. The problem is not private even if it occurs in the family or another social space. People can contact the COMFs that exist in each municipality, the doctor’s offices and polyclinics, Mental Health Community Centers, the National Revolutionary Police stations and the Attention Offices of the Attorney General’s Office.
Gender violence requires attention and prevention. The solutions need a look at the system, the analysis of its causes and the participation not only of different professionals, sectors and institutions, but also of state coordination and monitoring. This system is under construction so that it can yield real and sustainable results. It is essential that the whole society be involved. No one is left out. And yes, it has to do with me and with you, with men and women who want a just society without victims of gender violence.
* Psychologist at the Oscar Arnulfo Center
By Mileyda Menéndez Dávila
A CubaNews translation.
Edited by Walter Lippmann.
To banish gender violence from our lives, we must begin by accepting its multiple guises and propose worthy alternatives to everyday behaviors that normalize that scourge from male and female roles.
The violence that is externalized in public spaces against women, girls or other men according to their gender identity or sexual orientation, is barely ten percent of what occurs in an imperceptible way. It leaves no physical traces because it is exercised at the symbolic and psychological level, and is not denounced because it generates feelings of shame or disability. This is especially if the violent act comes from people who should guarantee us affection and protection.
Also influences the social tendency to tolerate other manifestations of violence reaffirmed through popular music and sporting events, the relaxation of the rules of coexistence or the misrepresentation of creeds that assume male supremacy as natural and necessary.
More than obeying
To modify this practice, it is necessary to understand the impact of intimidation on individual health and the well-being of society. Dozens of institutions investigate its causes and paths in Cuba, including the Institute of Legal Medicine, the Attorney General’s Office, the National Center for Sex Education (Cenesex), the chairs of women, the Center for Women’s Studies and the Family, the Cuban Women’s Federation (FMC), the Center for Youth Studies and the Center for Psychological and Sociological Research.
The work of the Oscar Arnulfo Romero Reflection and Solidarity Group is an example of how Cuban civil society is also involved in the transformation of these lessons. Since 2007, that body has generated messages of public good that invite reflection on psychological violence, involving students and professionals of design, social communication, journalism and audiovisual media in the creative process.
This is how the Eres Más campaign was born, which, in addition to using traditional media circuits, occupies visible spaces in billboards and other media to reach all the municipalities in the country and make stereotypes problemmatic or to dismantle myths and macho customs.
Its main goal is to urge adult women of any race and origin to become aware of their rights and adapt the response to that aggression (subtle or obvious) that seeks to perpetuate the economic and sexual dominance of the masculine.
It also invites men to gradual change in beliefs and habits, in order to establish more equitable relationships from a spirituality committed to solidarity, plurality and participation.
More than resist
One campaign does not change the reality, but it makes the evil visible and appeals to feelings and principles to overcome the resistance to change of those who live with the abuse, although as they praise equal rights, sowing in the new generations those double standards, loaded with discriminatory prejudices .
Some patterns survive in our identity to such an extent that many people justify male violence unconsciously. Society is silent when the man controls or limits the woman, but is scandalized if it is she who tries to “put on pants” because that subverts the supposed natural order, and the same happens with the distribution of passive and active roles in homosexual couples .
Neither of the two extremes is right: It is necessary to educate ourselves in amorous dialogue to break such habitual mechanisms. It may also be necessary to seek legal or therapeutic help in the orientation centers for the woman and the family, the National Revolutionary Police, the Primary Health and the offices of attention to the citizen rights of the municipal Prosecutor’s Office.
The invitation to change is made: As a man, you can make the decision to try a different behavior, more respectful and consistent with your feelings. As a woman you have the challenge of suspending the legitimacy of violence, not allowing it in your environment or transmitting it uncritically to your children.
Do not accept being imposed on the road: build your reality according to your dreams and potentialities knowing that you are more, much more than what they make you see. You are not responsible for the suffocating behavior of significant men in your life (couple, father, brothers, colleagues, religious leaders, formal authorities), even if they try to justify centuries of patriarchal domination.
Day dedicated to youth
The main activities will take place in Las Tunas province from December 7 to 9. There will be held the National Meeting of the Platform of Cuban Men for Nonviolence and Gender Equity
Published Friday 01 December 2017 | 09:44:47 PM
The capital city of Tuesday 12 in the Mathematics Department of the University of Havana and will be dedicated to people with special needs, and their ability to love and enjoy the erotic without limitations
Author: Mariela Rodríguez Méndez
Masters in Clinical Psychology, counselor in STDs and HIV/AIDS and psychoanalyst
Posted: Friday 01 December 2017 | 09:46:58 PM
The confusion begins when I spend time without having sex with girls and I begin to get attention from men
JB: I’ve spent my whole life studying. That’s not why I stopped going out, having sex with girls and feeling good about them. The confusion begins when I spend time without having relationships with girls and I begin to draw attention to men … The problem is that I do not know if I’m gay or bisexual. I do not know in what direction my sexual orientation is. I am a 26 year old young man.
It’s better not to impose an answer that you still do not have. You must wait for experiences that allow you to distinguish your preference. You would have to define if you are only with men when you lack famale options or if you wish,in the first place, to be intimate with them, with women or both.
Sexual orientation is defined by preference; not by practices or conveniences. A person, due to multiple circumstances, can have sexual practices with people whom they do not prefer.
Homosexuality refers to the preference for people of the same sex, heterosexuality refers to the preference for people of the other sex and bisexuality supposes that they like with the same intensity people of both sexes, without being able to do without one or the other.
From what he says, until now he is doing well to be surprised by his experience. It is striking that he is not interested in being part of a couple and now he is worrying about an answer that would tie down his future decisions. Why define your orientation now? What good would it do to have that answer now? What else is going on?
Hundreds of women and men came out on short notice today to protest sexual abuse and rape. Called by local organizations and a group of female farmworkers, an estimated 500 people assembled in the heart of the Hollywood tourist district. They marched to the headquarters of CNN where a militant rally was held, then marched back to the starting point.
The crowd was lively, well-organized and very spirited. Local feminist and activist groups, as well as a leadership group of female farmworkers who drove 100 miles from Ventura county, made forceful statements, including speaking from personal experience. Speakers included figures in the Hollywood entertainment industry as well as local activists. The farmworkers carried signs in Spanish, and their leader spoke, in Spanish, to the assembled protesters. The event was very diverse ethnically.
One particularly striking aspect was that most of the signs were hand-made.
Police were present and well-mannered. Lots of media people were the and reports went out in the LA TIMES, LA OPINION (Los Angeles’ main Spanish-language daily) very quickly. I’ve been going to demonstrations since 1961, and except for that first march, this was the first time I have EVER been to a protest where I did not know one single individual.
Here are a series of photos I took at the demonstration.
They don’t feel sorry, should they?
Roberto Alfonso Lara Licenciado en Periodismo.
Graduado en la Universidad Central “Marta Abreu”
de Las Villas en 2013.
A CubaNews translation. Edited by Walter Lippmann.
Two women walk together, holding hands, appropriating the same space and right that society allows heterosexual couples. Two women love each other and do not hesitate to share their affection, under the warm sun of these days. Two women kiss in public –an innocent touch of lips– and around them the looks of contempt, the feeling of disgust, the scandalized common shame.
-I don’t know, wow, I would be sorry, warns another woman.
Prejudices persist and reality is responsible for challenging them. Every day it is more frequent to see the amorous self-assurance of two women (or men) in the street. They try to lead their lives in this way, naturally, like the rest of the people, without feeling discrimination and offense towards one or another relationship. But the more habitual the scene is, the more settled the phobia of the different. There are still many people who conceive and accept, in public, only one type of affection.
To love and show it openly through any caress, goes through a strongly patriarchal culture, which still recognizes as legitimate and obligatory the value system linked to heterosexuality. Censure the candid kiss between two females with the same arrogance that should admonish the kissing, almost pornographic, of two young people of the same or opposite sex in a park or corner of the city. What’s reprehensible, given the case, does not lie in the sexual condition of those who kiss, but in the impudent manner in which something so intimate is exhibited. However, the morality shared today is sometimes more condescending in the face of obscenity and less in the face of what differs from their beliefs.
The prevailing macho and homophobic tradition repudiates the expressions of affection between two lesbians, for many, the most hidden and marginalized population within homosexuality. The reactions and terms used to define them (“disgusting”, “filthy”, “repulsive”) are truly offensive and show how little literacy continues Cuban society on issues related to sexual and civic education.
For the psychologist and activist Norma Guillard, a decades-long defender of the rights of lesbian women in Cuba, the situations of discrimination and rejection that involve them represent another example of gender-based violence in the country. This makes it difficult to face “lesbophobia” in the family and social spheres; more when there is not even a systematic observation about their conflicts, nor is sexuality promoted from an early age that allows people to face, with the necessary self-esteem, the condition in which they wish to live and be happy.
However, the matter goes beyond the institutional and legal efforts in favor of the rights of Lesbians, Gays, Bisexuals, Transsexuals and Intersex people (LGBTI), even in the nations where they have been recognized. Very recently, last October in Buenos Aires, Argentina –considered one of the most “gayfriendly” capitals in Latin America– Mariana Gómez, married to Rocío Girat, was arrested for kissing in public with her wife, in a clear attack on her sexual orientation The fact gave rise to protests against the obvious episode of lesbophobia.
If kissing is, as we know, a liberating and exciting act, its enjoyment in public, in a measured and tender way, should be assumed without sexist and discriminatory questions. Nobody is given the power to decide who should do it or not, but the possibility of being more tolerant, sensitive and respectful of the difference.
Roberto Alfonso Lara Licenciado en Periodismo.
Graduado en la Universidad Central “Marta Abreu”
de Las Villas en 2013.