Granma 299
Our Women
Our Women
In keeping with these times, more than 130,000 women have joined the urban agriculture movement and the medical brigades that have gone out to fight the pandemic in other nations, 61% of whom are women.
By Yenia Silva Correa
August 5, 2020
Translated and edited by Walter Lippmann for CubaNews.
Photo: Rodríguez Robleda, José Raúl
From economic and productive work, continuation of the work to support the fight against the pandemic and stops to pay homage and recognition, the Federation of Cuban Women (FMC) is promoting a group of activities to commemorate the 60th anniversary of the organization, which will take place on August 23.
With strict adherence to the health measures required by the complex epidemiological situation caused by COVID-19, it was reported this Tuesday, through a press conference, that the program on the occasion of the event will have the communities as its setting.
Teresa Amarelle Boué, Secretary General of the organization and member of the Political Bureau, reminded [everyone] that the main challenge that the new coronavirus represents today does not diminish the protagonist [leading role, wl] of Cuban women in the other challenges they lead. These include “maintaining what has been conquered in terms of gender equality, that there are no setbacks in the midst of the new forms of economic management that the country is promoting, the situation of the aging population and how to perfect the protocols of action to confront gender violence in our country.”
JOY AT NATIONAL HEADQUARTERS
Excited, after the news of being the vanguard of the country, the FMC of Santiago de Cuba dedicated to the FMC’s founder, Vilma Espín, the condition received.
“We could not go to Segundo Frente, to pay her any other tribute than this one, obtained in the midst of the current complexity”, declared Elena Castillo Rodríguez, provincial secretary.
In addition to the leading role played on the health front, she highlighted the massive incorporation of food production in agriculture and on industrial estates, the demand for discipline in public spaces, the active promotion of electricity saving, and the implementation of more than a hundred training programs for women who are not working.
George Stinney, Condemned
George Stinney, the Boy Condemned to the Electric Chair
George Junius Stinney Jr. was convicted in March 1944 of the murder of the two girls, ages 11 and 8, in a speedy trial by a jury of white men. George was executed in the electric chair on June 16 of that year.
By Raúl Antonio Capote | internacionales@granma.cu
August 4, 2020
Translated and edited by Walter Lippmann for CubaNews.
George Junius Stinney Jr: was convicted in March 1944 for the murder of two girls aged 11 and eight Photo: ABC
A boy looks scared into the camera of the Clarendon police photographer. After long hours of brutal interrogation, he had just confessed to a crime he had not commit.
Whoever pressed the shutter of the camera captured the pure image of fear and innocence; George Stinney’s police photo is not just any photo.
Stinney was a boy from Alcolu, Clarendon, a small town in South Carolina. His life was the life, you might say, of an African-American boy in that region.
George was tending the family’s cows with his sister Amie that day when two white girls, Mary Emma Thames and Betty June Binnicker, approached them to ask about some medicinal plants they were looking for. George and Amie did not know the plants, so the girls went on their way.
Hours after the meeting, the girls’ parents, concerned, went out to look for them. George offered to help when they passed by his family’s farm and told the parents about the conversation he had with the girls.
The bodies of the girls were found near a Missionary Baptist church, showed signs of sexual abuse and had been killed using a 25 kg wood.
The police arrested George and took him in for questioning, in a process that involved many irregularities, physical abuse and psychological torture. The child was not represented by any lawyer and was not allowed the company of his parents, despite being a minor, he was only 14 years old.
They said that he had confessed to the crime, but no evidence of the confession was ever produced, it was the word of the police against that of the black child. His sister–witnessing that Stinney had been with her all afternoon, so she could not commit the crime–was threatened and harassed, so she had to flee the area in the face of the real possibility of being lynched, as some villagers had promised to do.
George Junius Stinney Jr. was convicted in March 1944 of the murder of the two girls, aged 11 and 8, in a speedy trial by a jury of white people. George was executed in the electric chair on June 16 of that year.
In 2014 the case was reviewed and justice ruled that the boy had not received a fair trial and he was found not guilty. The problem is that this verdict came 70 years too late.
Palo Alto, an Unreleased Monk Album
Palo Alto, an Unreleased Album by Thelonious Monk Will be Presented on July 31
The musician is considered one of the revolutionaries and geniuses of post-World War II jazz music.
By Ricardo Alonso Venereo
July 29, 2020
Translated and edited by Walter Lippmann for CubaNews.
Album cover Photo: Taken from the Internet
Palo Alto, an unreleased album by American jazz pianist and composer Thelonious Monk (Rock Mounty, 1920 – Weehawken, 1982) will be presented next July 31, on digital platforms, 52 years after his songs were actually recorded in a concert that the artist gave in 1968 in a high school in the city of Palo Alto, California, which at the time, helped “temporarily unite a city divided by racism.”
Coincidentally, the release of the album, which under the label ¡Impulse! Universal Music, will also be released on CD and vinyl. (The latter in a special edition that will include a replica of the original poster and handheld program.). It had been scheduled to be released before the current epidemiological situation in the world. It serves to show us today how identical some things are to 1968, the year of the assassination of Black leader Martin Luther King and when racial conflicts between whites and Blacks stirred up American society at the time.
“With Palo Alto, Monk’s music once again becomes balm for a wounded society that resists understanding that we all vibrate to the same beat and rhythm,” says the important Californian cultural promoter Danny Scher, This album is largely due to the current atmosphere in that country as a result of the death of the African-American George Floyd.
“The performance is one of the best recordings I’ve ever heard of Thelonious,” said T.S. Monk, son of the star, after listening to the recording that,15 years ago ,Danny Scher found, and which he put in his hands through saxophonist Jimmy Heath. He was one of the greats of the be-bop era, after he finished producing an unreleased album by Monk and Coltrane at Carnegie Hall in 2005.
The pianist with tenor saxophone Charlie Rouse, one of the members of his quartet Photo: Taken from the Internet
Although it is acknowledged that Monk’s best performances have always been live, it is also stated that there are numerous documented concerts and tours of the pianist, which are of great value and this recording is an example of this. Here the band really sounds very relaxed and inspired, but also because this era of Monk in concert is not particularly documented, which makes this album the last official live performance of Monk’s classic quartet with Charlie Rouse, Larry Gales and Ben Riley.
It is claimed that when this concert took place the group had just recorded the legendary album Underground and the band’s days were about to come to an end, but in 1968 they were still sounding full of life, starting with Charlie Rouse, who plays superb solos in this concert. Gales and Riley also shine with their own light. And, of course, Monk, who among other pearls leaves here a version of Don’t Blame Me, truly anthological.
Other themes collected in Palo Alto are Don’t Blame Me and Ruby My Dear; the dynamic and lively Well You Needn’t, at 13 minutes and with solos by all the components or the abrupt end with Rudy Vallée’s classic: I Love You (Sweetheart of All My Dreams).
The magnificent human story behind this album, only 47 minutes long, is profusely detailed in the excellent notes signed by Monk’s biographer, Robin G. Kelley.
Thelonious Monk is considered one of the revolutionaries and geniuses of post-World War II jazz music.
I’m Not Who You Think
spectator’s chronicle
I’m Not Who You Think
By Rolando Pérez Betancourt
July 12, 2020
Translated and edited by Walter Lippmann for CubaNews.
After 35 years of sustained triumphs in various films, French actress Juliette Binoche is once again shining in her latest film, which will soon be shown on Cubavisión.
I’m Not Who You Think (Safy Nebbou, 2019) is the story of a divorced, 50-year-old literature professor with two children who uses the tricks of Facebook to create a profile that turns her into an attractive 24-year-old blonde.
The causes and consequences of this change will be the main theme of this romantic drama with a thriller-like twist. It’s conceived in the midst of human relationships conditioned by technology and the masks that encourage so-called catfishing, or [creating a] non-existent identity in social networks with the aim of attracting unwary people.
In days of unbridled love passions on Facebook, Twitter and Whatsapp, director Safy Nebbou waves the trump card of Binoche and squeezes it into the role of a middle-aged woman trapped in the obsession of feeling wanted. Why not fall in love with a young man much younger than she? And the protagonist embarks on the adventure, even if she ends up in the hands of a psychiatrist. This is a resource that is used from the beginning to weave the threads of the story in two stages and thus expose the intimate worlds of a woman who, after the divorce, was exposed to the risks of depression.
The film takes a critical look at the lies and manipulations of social networks and is a treat for viewers to reflect on issues such as the fear of growing old, the age difference when it comes to love, and whether it “looks good” for a mature woman to go crazy with love (and delude herself into madness), as she would have done in her twenties.
We will then see an exceptional Juliette Binoche fall silent, when a young lover tells her that she could well be her mother; chat in the solitude of her home, pretending to be the little girl she is not; fall into the chaos of uncertainty and moral collapse; shine like a sun and explode into childish euphoria when she feels wanted.
The film is all of her, and also a story of loneliness on days when it seems that everyone is connected.
Iván Cepeda: “Cuba was Impeccable”
Iván Cepeda: “Cuba as a Guarantor was Impeccable”
By Enrique Moreno Gimeranez
July 15, 2020
Translated and edited by Walter Lippmann for CubaNews.
Iván Cepeda Castro was representative to the House (2010-2014) and senator (2014-2018 and 2018-2022) for the Alternative Democratic Pole. From 2012 to 2016, he served as facilitator of the peace process between the Colombian Government and the Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP) and had similar responsibility in the dialogues between the executive and the National Liberation Army (ELN) between 2014 and 2018.
Iván Cepeda has dedicated himself to the defense of human rights and the search for peace in Colombia Photo: Juvenal Balán
For more than 20 years, he has devoted himself to the defense of human rights and the search for peace in Colombia. It has not been an easy road. Because of his work for justice for the victims in his nation, he has received countless threats against his life, had to remain in exile for several years and faced political persecution.
Iván Cepeda Castro is a man of principle who dreams and acts, as a citizen and a politician, for a better country. Representative to the House (2010-2014) and Senator (2014-2018 and 2018-2022) for the Alternative Democratic Pole, he served between 2012 and 2016 as a facilitator of the peace process between the Colombian Government and the Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP) and held similar responsibility in the dialogues between the executive and the National Liberation Army (ELN) between 2014 and 2018.
Therefore, his views acquire special relevance to deepen in several issues related to the peace process in his nation. He kindly responded to Granma on different topics of current Colombian politics, of notable regional and global interest, taking as a starting point his assessment of Cuba’s role during the dialogues between his country’s executive and the FARC-EP…[sic]
“In each and every circumstance, Cuba’s role was fundamental, decisive, indispensable, because it created the necessary environment and context for the dialogues. A role that has been especially careful, respectful at all times of the Colombian State and its government and, of course, also of the delegation of the FARC-EP. The role of guarantor has been carried out with scrupulous care to avoid crossing that line where one begins to intervene in the dialogues, to try to guide them, or to break the independence that each of the parties must have.
“Cuba’s work as guarantor was impeccable, both in contributing to the solution of the problems inherent to the talks, facilitating the dialogues, fundamentally the rapprochements at the most difficult moments of the debate that took place at the Table. Also, at the most critical moments, with events outside the talks, the dynamics of the confrontation that continued in the country and another series of issues such as the fierce opposition of sectors that were not prone to dialogue, arose in Colombia.
“In all those moments of tension, in all those moments of difficulty in which dialogue was in serious danger, the work of Cuba and also of Norway was definitive; both teams of guarantors dedicated to seeking, precisely, to resolve the problems. This has also been the case in the implementation of the agreement, in which Cuba – together with Norway and also the United Nations Verification Mission – has played a central role”.
-More recently, the Cuba also played the role of guarantor in the peace dialogue between the Colombian Government and the ELN. What is your opinion of Cuba’s role in this process?
-It has also been fundamental in the dialogue processes that have taken place in relation to the ELN. A process which has allowed, for the first time in the history of the rapprochement with the ELN, the concretion of a negotiation agenda and also the beginning of the development of the points contained in that agenda.
“Unfortunately, the current Colombian Government has not had a congruent attitude towards such an effort. It has ignored the role of Cuba as a guarantor country in this context, ignoring the Protocol of Rupture that had been adopted and denying, not only the specific role of Cuba as a guarantor country, but also the role of guarantors in general in any peace process.
“The attitude of the Colombian Government towards these dialogues and towards the specific episode of this protocol is an attack, an aggression against the principle of legality of peace dialogues in any circumstance”.
-A few voices in the current Colombian government have deployed a series of hostile actions against Cuba…
-The Government has not only ignored this debt of recognition and gratitude towards Cuba with regard to its contribution to the peace process but has also taken an openly hostile attitude towards Cuba’s role in the international context and, in particular, with regard to peace in Colombia.
“It is part of a conception of International Relations that this government has developed, totally folded and absolutely subordinated to the interests of a radical and extremist sector of the White House policy today and that, fundamentally, obeys the electoral dynamics and the debts that Donald Trump has with a Republican political sector in the state of Florida.
“This is what, unfortunately, has led Colombia to assume the sad role of a kind of battering ram in US policy towards Cuba, Venezuela and the region in general”.
-In this sense, among the latest events in his country is the arrival on Colombian soil of the U.S. Security Force Assistance Brigade.
-Colombia becomes the platform and the laboratory of an aggression policy of the current US Government towards countries in the region. It is evident that it is serving as a leading government in the policy of aggression towards Venezuela and Cuba. “We are now witnessing what is called this “by invitation” military intervention, that is, the presence of an elite brigade of the U.S. Army Southern Command in our territory. This could easily become a scenario of international confrontation, of a multinational nature, in which not only would Colombia and the U.S. military forces be involved against Venezuela, but also, eventually, in a confrontation with other world powers such as China and Russia. It is clear that this scenario is highly dangerous and the policy of the current Colombian Government is being applied to it.
-The work of the High Commissioner for Peace, Miguel Ceballos, was questioned by you and other legislators during a debate on Political Control in the Second Committee of the Senate at the beginning of June. Can you give us more details on this?
-We argued in the debate on Political Control that High Commissioner Miguel Ceballos has produced a radical transformation in the responsibility he has in the Government. He should be the official in charge of peace policy and we see that his entire management has been oriented precisely in the opposite direction: in generating obstacles, difficulties and problems to make the implementation of the Peace Agreement already achieved practically impossible. In addition, in preventing the development of a peace process with the ELN and, within that function, of course, in having contributed to the aggression against Cuba. In particular, having actively promoted, as he himself accepts, the inclusion of Cuba in the list of those called by the United States countries that do not cooperate in the fight against terrorism.
-On 15 June, you and other congressmen also welcomed, through a statement, the decision of the Government of Iván Duque to maintain and consolidate diplomatic relations with Cuba?
-It is very positive that, in statements made by government officials, the status of Cuba as a guarantor country has been ratified, but we consider that to be insufficient. The problem that generated the lack of knowledge of the Protocol of Rupture of the conversations with the ELN must be left resolved. So that work of Political Control, which we exercise as congressmen, is going to continue and we are going to develop new actions seeking that the Colombian Government responds in an integral and full way to its commitments.
– What actions could the Government of Iván Duque undertake in support of the Proclamation of Latin America and the Caribbean as a Zone of Peace?
-The only way for the current Government to straighten out the course of the country, after such an erratic and unfortunate leadership as it has had in these two years, is to move towards a serious peace policy, which includes the full implementation of the Peace Agreement, the resumption of the dialogues with the ELN and the promotion of a radically different international policy, oriented towards cooperation, integration and towards that objective of making our region a Zone of Peace.
From the “Monkey Trial” to Our Times
From the “Monkey Trial” to Our Times
In July 1925, 95 years ago, in the small town of Dayton, Tennessee, the so-called “Monkey Trial” was held. It all began with the arrest of teacher John Scopes, who was accused of explaining to his high school students Darwin’s Origin of Species.
By Abel Prieto Jiménez
July 17, 2020
Translated and edited by Walter Lippmann for CubaNews.
The same irrational obstinacy of Darwin’s deniers reappears in Trump’s dismissive attitude towards science and scientists and in his erratic and criminal response to the pandemic. Photo: AFP
In July 1925, 95 years ago, in the small town of Dayton, Tennessee, the so-called “Monkey Trial” was held. It all began with the arrest of teacher John Scopes, who was accused of explaining to his high school students Darwin’s Origin of Species.
He had violated a Tennesee law that forbade “the teaching of any theory that denies man’s Divine Creation as it is in the Bible, and replaces it with the teaching that he is descended from an order of lower animals.”
Many local people demonstrated in the streets with signs and shouts in favor of their religious values and against Scopes and Darwin himself, whom they saw as representatives of the Devil.
From the caricatured simplification of the thesis of evolution (“we are descended from the monkey”), the name with which the trial passed into history was born. It received great publicity in its time and ended up being presented as a duel between two sides, “creationists” and “evolutionists”, and between two prestigious lawyers.
The press in the North showed the clash between a world view that was typical of “deep America”, closed in itself, rural, moralistic, anti-scientific, very religious, and another “free thinker”, open to the debate of ideas and the advances of science.
Scopes was finally found guilty; although he was only sentenced to pay a fine and did not go to prison, as the prosecutor and the extremist sectors of the people wanted.
A theatrical piece based on the trial was released years later, and from it several versions were made for film and television. The sympathies in these plays tend to be on the “liberal” side, although, as in the U.S. entertainment industry, there is no serious investigation into the real causes of the conflict.
Within the questionable and undemocratic US electoral system, “Deep America” contributed decisively, in 2016, to Trump’s victory.
In that space, more cultural than geographical, analysts locate the “hard” electoral base of the ultra-right, associated with the stereotype of the white, Protestant, sexist, homophobic, illiterate, racist, hunter and gun lover, attached to Republican politics, the most conservative morality and the traditional concept of the family. With an exalted and messianic image of his country, he lacks curiosity about universal culture and that which thrives in New York and other US cities with a cosmopolitan vocation.
Joe Bageant wrote an incisive, exceptional book, Chronicles of Deep America, in which he characterizes the scam of the Yankee model and denounces the decline of the Empire on a planet controlled by corporations. His description of “that provincial America,” inhabited by churchgoers who “fanatically listen to the pastor explain the infallibility of the Bible in relation to all known matters, from biology to baseball rules,” and “are not even able–and do not care much about–to put Iraq or France on the map, assuming they have one, is very valuable.
Many believe that Trump is addressing this hard core of voters most of the time, in his speeches, in his tweets, in his permanent show.
The same irrational obstinacy of Darwin’s deniers reappears in Trump’s dismissive attitude toward science and scientists and in his erratic and criminal response to the pandemic.
Trump has also exceeded the political use of the Bible. On June 1, he ordered the removal of anti-racist protesters to walk through a park to St. John’s Church and “hold up a Bible in front of the cameras, like some kind of championship trophy,” as one journalist ironically put it.
Mariann Budde, the bishop of the Episcopal diocese of Washington, said: “It was traumatic and deeply offensive. Something sacred was misused for a political gesture.
Last Friday, in Florida, at the Doral Jesus Church Worship Center, a refuge for terrorists, in a shameful rally where he avoided talking about the health catastrophe, Trump mixed internal and external enemies under the “caused” word socialism. The Democrats, he said, are standing alongside those who are knocking down statues. And he accused them of wanting to do the same with the statues of Jesus Christ.
An evangelical Christian of Cuban origin went so far as to say that Trump is “God’s chosen one” to stop the communist threat in the United States.
Let us remember that in the 2016 campaign this “chosen one” used inquisitorial language to refer to Sanders and Hillary Clinton: “He made a pact with the devil. She is the devil.” This is the kind of medieval insult used in 1925 by the people of Dayton to attack Scopes and Darwin.
The pandemonium virus
The pandemonium virus
Our greatest threat is not pandemic, but “pandemonium”. Among the meanings that appear in the Grande Dicionário Houaiss of Portuguese is the following: pandemonium is an “association of people to practice evil or to promote disorder and confusion”
Author: Frei Betto | internet@granma.cu
July 15, 2020 00:07:24
Translated and edited by Walter Lippmann for CubaNews.
Aerial view of tombs in el cementerio Nossa Senhora Aparecida, in Manaos, Brazil. Photo: AFP
The Brazilian news program prioritizes the advance of the pandemic and the ineffectiveness of the federal, state and municipal governments. Allegations of corruption, such as the purchase of overcharged respirators and misappropriation of public funds, follow one another. What each of us fears most, even those who for reasons of survival are forced to disregard confinement, is contracting the virus in a lethal way.
Is it true that our greatest threat of genocide is COVID-19?
I don’t think so. Our greatest threat is not pandemic, but “pandemonium”. Among the meanings that appear in the Grande Dicionário Houaiss of Portuguese is the following: pandemonium is an “association of people to practice evil or promote disorder and confusion”.
The main evil that threatens the Brazilian nation today is the government of Bolsonaro, who suffers from thanatomania, an obsession with death. A person suffering from phallic obsession embodied in weapons, who defends torture and exalts torturers and paramilitaries, certainly does not feel the slightest concern for the growing number of victims of the pandemic, whether 60 000 or 600 000, because she is psychologically blocked from warning the other. He only manages to see himself and the extent of himself, as his children.
It is the syndrome of depersonalization, a disorder that leads to insensitivity and makes feelings just work in the head, that is, one reasons about them without managing to experience them.
A person who likes to shoot so much and brags about his good aim doesn’t have to care about a wave of lethality, as long as he doesn’t get it. Since he cannot follow through on his manifest desire to “kill 30,000”, as he has said, he is pleased to see the number of dead multiplied daily by the COVID-19.
His only concern is that the pandemic will seriously affect the economy and, consequently, his chances of re-election, which psychologically can be understood as perpetuation. He acts as if he were invulnerable. He escaped an alleged stabbing attack, so it will not be a “crack” that will bring him down. That is why he does not respect confinement or social isolation, goes out on the streets without a mask, does not avoid crowds and does not care about personal detachment.
It is this sense of impunity and immunity that must have crossed Nero’s mind when he saw Rome devoured by fire. Hugging his lyre, he was convinced that the fire would not reach his palace.
More serious than the virus is this government negligence. Because, in addition to thousands of deaths from the pandemic, it produces victims of the economy: the 13 million unemployed and the 120 million Brazilians, of the 150 million over 16 years of age who earn less than two minimum wages a month. That’s not counting those who will be affected by the recession caused by COVID-19.
The “pandemonium” virus spreads the specter of symbolic death, by giving free rein to police violence and the arms trade; undermining culture and respect for human rights; weakening education; and encouraging deforestation and the invasion of indigenous lands.
This “pandemonium” virus, which lives in the Alvorada Palace and has been carrying out its lethal work since the Planalto, is the most serious threat to democracy and the Brazilian nation.
The Wasp Network
The Wasp Network and the Never-Ending Claque
by Rolando Pérez Betancourt
July 4, 2020
Translated and edited by Walter Lippmann for CubaNews.
The controversy and the pandemic have meant that The Wasp Network continues to be seen far beyond what the most flattering estimates had predicted.
This is despite the fact that some involved in the film plot have vowed to ignore it and continue to call for a boycott, while demanding legal redress “for damages”.
But they betray themselves and, in the loneliness of their homes, sit in front of the Netflix platform, eager to know. Afterwards, they can’t stop themselves and they explode, even though the shouting is evidence of having broken a pact with the Brothers, as happened to Ramón Saúl Sánchez, an old sidekick of the terrorist Posada Carriles and a counter-revolutionary linked to those first groups determined to return Cuba to what it was before 1959.
Sanchez is offended because the film “is more a political project than a cinematographic story”, a statement that invites one to imagine a science fiction plot, with the French director Olivier Assayas, the producers from different countries, technicians, actors, and Netflix itself, involved in an international conspiracy
interested in advocating Cuba’s right to defend itself against the terrorists in Florida, who are being suckled by the United States Government.
What really bothers the explosives expert of the Omega-7 terrorist group is that the film presents him as one of the many who have made counterrevolution a lucrative business, and it is true that many of his lineage are trying to shake off the image of the “patriot” swimming in ugly money that does not dignify the cause.
That’s why the also member of the Alpha 66 group (with a bloody record of service against the Cuban people) is indignant about the uncomfortable position in which the film places him and he claims, with an air of offense, that the money that came out of his pockets to unite the Cuban family was not a small thing. A statement after which -according to statements published on the Internet- he explains what a lavish money-maker he is: “I even had to pay a bill for 800 dollars in calls to Cuba once”.
A reminder of the “who’s who” of the adventure of moving around social networks by watching the reactions to The Wasp Network. This is how Carlos Alberto Montaner emerged, an old terrorist and agent of the cia (with an evidentiary record) who had become a “political analyst” without ceasing to be an ardent counter-revolutionary. He was another one of those who, “without wanting to”, watched The Wasp Network, because – in keeping with the ideals of the high-ranking intellectual who questions everything – he could not believe the argument that the tape “was pure propaganda paid for by Havana”. In other words, supposedly devoid of prejudices and ideological positions, the analyst saw the film, after which he considers it a mistake, because, in effect, “it is propaganda paid for by Havana,” a risky slander – he should have known – since he too could be sued by the film’s producers and, on this occasion, not without reasons to open a court case.
Once again, cinema and art, in their historical implications, are blinded by extreme positions that prefer bonfires to analysis. Hatreds, swearwords, disqualifications, emptiness, savagery of the verb, unhealthy propaganda against those who simply give a frank opinion, as happened to the Spanish vice-president, Pablo Iglesias. “Sight. Heroes. Movie”, wrote the leader with total frankness, and the furious claque, which is never absent, waved torches and went out to set fire to the nets.
Bullying
MINI-DICTIONARY FOR TODAY’S WORLD
Bullying
Bullying ascribes to its victim negative stereotypes, whether based on gender, sexual identity, religion, family economic capacity, cultural differences, place of birth or residence, among others
Author: Victor Fowler | internet@granma.cu
June 9, 2020 23:06:01
Translated and edited by Walter Lippmann for CubaNews.
Photo: Taken from the Internet
It’s a continuous form of violence that takes place at school – although it usually reaches the residence, entertainment and leisure spaces of the participants. It’s in which one or several aggressors are determined to cause damage (physical, psychological or spiritual) to one or several victims. It can include verbal (direct or indirect), physical (more or less disguised), mockery, continuous devaluation and other degrading practices, isolation and ostracism.
It is based on an abuse of power by the aggressor, the passivity, silence or little reaction of the rest of the group and the weakness of the aggressor. Such a scheme subverts any teaching about values of equality, solidarity and justice, generates dysfunctionality among peers and often makes reveals problems of domestic violence or family isolation, both in aggressors and in victims.
Bullying assigns its victim with negative stereotypes, be it on the basis of gender, sexual identity, religion, family economic capacity, cultural differences, place of birth or residence, among others. In addition to breaking bonds of solidarity, bullying can have destructive effects and cause profound (low self-esteem, depression or other disorders) and long-term damage to those who suffer it and in extreme cases lead to self-harm (including suicide) or physical assault on the abuser.
The contemporary development of communications online and the easy access to these in a widespread way, has given rise to the emergence of a new variety of school bullying, in this case through the Internet, cell phones and social networks.
BIBLIOGRAPHY CONSULTED (MAIN SOURCES):
Sánchez-Castañeda, Alfredo. Bullying. A comparative view. – Mexico, Mexico City : Universidad Nacional Autónoma de México, Defensoría de los Derechos Universitarios, 2018.
Inter-American Institute of Human Rights. Prevention of school bullying : Bullying and cyberbullying San Jose, C.R. SOURCE: IIDH, 2014.
Shane Jimerson, Susan Swearer and Dorothy Espelage. – Handbook of bullying in schools. An international perspective. New York : Routledge, 2009.
The gesture that makes Trump uncomfortable
The gesture that makes Trump uncomfortable
The protests against racism, supported in different latitudes of the planet after the assassination of George Floyd, have also gained strength in the field of sport
Author: Alfonso Nacianceno | nacianceno@granma.cu
June 10, 2020 00:06:46
Translated and edited by Walter Lippmann for CubaNews.
Donald Trump attacked the Black football players, members of the well-known NFL, because a group of them were kneeling on the ground to hear the national anthem, in protest against racial segregation.
U.S. law requires the military to perform its usual salute. All other citizens, including athletes, must remain standing, facing the national flag, with their right hand resting on their heart, while the anthem is played.
By not following this guideline in different facilities, Trump, although there was no clause in the NFL regulations, pressured the organization’s directors to punish all players who expressed themselves in this way against racism and inequality.
In light of the current events in the convulsed American scene, when this Tuesday would be the burial of George Floyd in the middle of the incombustible protests, the United States Soccer Federation (US Soccer) will open a debate to on ending the controversial rule of prohibiting its athletes from taking a knee during the playing of the national anthem, the spokesman of the entity confirmed.
If the rule were to be repealed, it would immediately cease to have any effect. The measure came to life when Megan Rapinoe, four-time U.S. women’s national team champion and Golden Ball winner, knelt on the field in solidarity with American footballer Colin Kaepernick, who in the same gesture in 2016 sparked the anger of Trump, who pushed him out of the NFL
Rapinoe’s solidarity with the expelled player was the reason used by the president to radicalize the ban on kneeling on the ground.
The protests against racism, supported in different latitudes of the planet after the murder of George Floyd, have also gained strength in the field of sport, an important aspect of American national life. This is not only because of the rivalry that exists between the teams of disciplines that are widely followed by the population, but also because athletes are symbols that awaken empathy.
The quality of Black athletes in the United States is internationally recognized; many have been the protagonists of feats remembered throughout the world. Today, even though major competitions have been halted by the pandemic in that country, it is to be hoped that, when they return to action, there will also be a revival of protests in the stadiums, and knees on the grass.
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