Author Juana Carrasco Martín | juana@juventudrebelde.cu
December 22, 2020
Translated and edited by Walter Lippmann for CubaNews.
The height of irrationality among supporters of outgoing President Donald Trump: they are organizing a “second inauguration” for him, on January 20, at noon, at the same time that he will be sworn in and officially begin the term of 46th U.S. President, Democrat Joe Biden.
Trump’s inauguration will be online and can be considered a provocation and probably a violation of constitutional norms, but there they go proclaiming that it is their right “to freedom of expression.”
As social networks endure everything, more than 60,000 Facebook users are promoting the event they have called “Donald J. Trump’s second presidential inauguration ceremony,” and they claim in a “disclaimer” that they are a sum of 325,000 private individuals, not affiliated with any formal organization, who want to show their support for “President Donald Trump”.
In the face of such ignorance of the popular will expressed in the ballot box and the certification of the Electoral College, Facebook has simply issued another “disclaimer”: “Joe Biden is the president-elect. He will be inaugurated as the 46th president of the United States on January 20, 2021.”
As reported in The Hill, the event will be hosted by Ilir Chami and Evi Kokalari, who was allegedly part of Trump’s 2020 campaign and is featured in regular on right-wing news networks such as One American News Network.
In a recent post on the Facebook page, Kokalari re-posted Facebook’s disclaimer, writing: “Our voting rights are under attack! So is our freedom of speech! And FB’s disclaimer in this post proves it.”
One could not expect less from these fans when Trump has not recognized himself as a loser and continues to encourage such false news and disruptive actions.
Rumor has it that in his obsession with staying in the White House he seems to have in mind appointing attorney Sidney Powell as special counsel to investigate allegations of voting fraud.
For identification purposes, Powell was separated from the Trump campaign in November when he was mocked for claiming that there was a broad “national conspiracy” to deny the current president victory and an “immense influence of communist money from Venezuela, Cuba and probably China” that interfered with the elections, in addition to claiming that the voting machines used were “created in Venezuela by Hugo Chávez” to ensure that he would never lose an election.
At the time, Rudy Giuliani, Trump’s personal lawyer, had said in a statement: “Sidney Powell is practicing on her own. She is not a member of Trump’s legal team. Nor is she an attorney for the President in her personal capacity.”
Now, that statement comes crashing down. Desperate Trump put her in the ring and provided evidence that anywhere in the world psychiatry would have already rendered a verdict of committal or at least strong treatment of insanity.
Published: Monday 19 October 2020 | 08:22:21 pm.
By Marina Menendez Quintero
Translated and edited by Walter Lippmann for CubaNews.
Bolivia gave itself the necessary vote to defeat the coup d’état and not leave any gaps that would make another manipulation possible: 52.4 percent of the votes awarded to Luis Arce, compared to 31.5 percent attributed to Carlos Mesa, constitute a forceful absolute majority in favor of MAS that demolishes the calculations of all the polls, according to which the Movement Towards Socialism won “tightly” with a little more than ten percent of the votes, or it was going to a second round definitively.
The Bolivian refoundation is back and that round is now irreversible, although the slow official count by the Supreme Electoral Tribunal has not yet produced results.
The results of the exit polls, made known shortly after midnight on Sunday, are of such weight that they were recognized, half an hour after they were made public, by the usurper Jeanine Áñez herself, when she congratulated the winning couple through a brief message on Twitter and ended the tension of a thick calm.
This was a step – it must be recognized – in favor of a guaranteed stability, first, by the masses of patient and firm voters who waited in long lines to vote, without yielding to the provocations of an armed and police corps that guarded the schools with long weapons after a week, accusing the followers of the MAS of fraud in advance, and feeding the false possibility of a popular uprising that would give them the excuse for repression and violence, as a way of overturning an overwhelming victory of the left, like this one.
Áñez’s statement buried the possibility of that other feared blow and against which the declarations of the TSE, that had previously suspended the usual system of quick counting by which tendencies are offered on the same election night, weighed heavily, with which the population was left in suspense.
After the fourth press conference given by the incumbent Salvador Romero early in the night and his repeated testimony that the day had been exemplary, it was impossible to question the polls that the Jubilee center had carried out, and whose results were later published by Ciesmori -she affirms that she has the backing and credit of the authorities- through the official television channel Unitel.
It was in this way that those who remained “inside” the social networks, met at the stroke of midnight of the unofficial but already unobjectionable triumph, celebrated with modesty in a brief meeting of the MAS candidates and some of its leaders while, from his refuge in Buenos Aires, its leader, Evo Morales, commemorated in the same way an event that he considered “historic, unprecedented and unique in the world”.
“One year after the coup, we recovered political power democratically with the consciousness and patience of the people,” he added.
Sober and without fanfare, Arce also thanked the people in La Paz and ratified his commitment to work and govern for all Bolivians.
“We are going to recover the country’s economy. We have the obligation to redirect our process of change without hate, learning and overcoming our mistakes,” added the former Minister of Economy, who analysts consider the architect of the good performance of the national economy during the mandates of the MAS, when that area registered a sustained growth unique in Latin America that averaged an annual GDP of eight percent.
In 12 months, Áñez’s dismantling management now leaves a Gross Domestic Product that must contract more than six percent this year, in the midst of the worst economic crisis in 40 years. Even taking into account the damage caused by the poorly managed Covid-19 pandemic -another ballast of Jeanine- this picture expresses the mismanagement of a spurious mandate that “governed” for big capital.
However, beyond the well-earned prestige of Arce and his unquestionable gift of agglutinating, Sunday’s vote breathes the conviction of an electorate that, for the most part, has given its support not exactly to a figure, but to a project whose achievements were clearer the more aggressive was the work of destroying them led by Áñez.
Such a conviction, expressed so massively and firmly in spite of so many elements against it – let us remember the previous persecution and demonization of MAS to the point of opening judicial cases against its cadres including Evo – leaves with a sticky nose those who, once again, when looking at Latin America revive the denied assertions of Francis Fukuyama in the 1990s, when he announced “the end of history”.
The lesson must have been taken by the OAS headliner himself, an acolyte of Donald Trump who orchestrated the coup last year, and an enemy of the most puerile progressivism. With less capacity for resignation than Áñez, Luis Almagro waited for Monday morning to arrive to take the bitter pill.
“The people of Bolivia have expressed themselves at the polls. We congratulate @LuchoXBolivia and @LaramaDavid wishing them success in their future endeavors,” he wrote on Twitter. “I am sure that from democracy they will know how to forge a bright future for their country.
Contestant Carlos Mesa also had to embrace the inevitable, considering that the difference was too great for there to be any change. “It is an outcome that we accept,” he said.
A pending issue and of no small consequence will be the reaction of the armed forces, which in an artful way supported the revolt against Morales last year?
But the Latin American and Caribbean reversion, thought out and raised from the centers of power, has suffered another defeat. After the return of Peronism to the Argentine government, the return of Masismo indicates that, as much as it still has to perfect itself and learn, the model that takes man as the center as an alternative to that other system that breathes at the rhythm that the market inhales and exhales has not failed.
On the contrary, the neo-liberal execution shows today its shortcomings in the repeated popular mobilizations that are shaking countries like Colombia and Chile.
The Bolivian masses have shown that despite the injustice and the dirty war, the possibility of changing the status quo remains open if there is clarity, consciousness and the ability to resist.
Horizontal Victory
The exit polls carried out by the Jubilee Foundation and the Ciesmori company show a victory for MAS in both chambers of the National Assembly.
According to their counts, the MAS would obtain 19 seats in the Senate out of the 36 it has, while two seats would be in dispute between that political force and the Citizens’ Community (CC) in Potosi and Santa Cruz, reported Telesur.
According to Jubilee information, MAS won five of the country’s nine departments: La Paz, Cochabamba, Potosí, Oruro and Pando, while Carlos Mesa’s Citizen Community won in Chuquisaca, Beni and Tarija. Finally, Creemos’s candidacy, led by Luis Fernando Camacho (who won 14 percent of the votes in the presidential race), would be the winner in Santa Cruz.
Greetings from the left
Politicians from the Latin American and Caribbean left immediately spoke out on the social network Twitter:
Congratulations to #MAS, which has recovered at the polls the power that was usurped by the oligarchy, with the complicity of the #OAS and the imperial guide. #Cuba shares joy for the triumph of #LuisArce. The Bolivarian ideal is reborn. (Miguel Díaz-Canel Bermúdez, Cuban President)
I congratulate the Bolivian people for having restored democracy. Congratulations to Luis Arce and my friend Evo Morales who after a difficult year can see the popular vote respected. (Luiz Lula da Silva, former Brazilian President)
Congratulations to Lucho Arce and David Choquehuanca who, together with Evo, built a great popular triumph in Bolivia. The happy Patria Grande. (Cristina Fernández, Vice President of Argentina)
Great Victory! The Bolivian people, united and conscious, defeated with votes the coup d’état that they gave to our brother Evo. Congratulations to President-elect Luis Arce, Vice President David Choquehuanca and our Indian Chief of the South @evoespueblo. Jallalla Bolivia! (Nicolás Maduro, President of Venezuela)
By Osviel Castro Medel
digital@juventudrebelde.cu
August 25, 2020
Translated and edited by Walter Lippmann for CubaNews.
From the nasobuco, that addendum of which we knew little in times of normality, one can write today almost a treatise, the same with Cuban humor as with the most serious things.
There have been those who, accustomed to using it almost all the time, forgot to take it off before performing some acts and thus spilled coffee on their bodies or bit their tongues trying to eat.
It has also been responsible for certain language tangles, such as that of a Bayamese man who spoke to his wife about “fixing the pedals to look for food for the boys” and she understood that when the carnivals were suspended they would have to sell the “males” (as pigs are called in much of the Orient). “Don’t even think about it,” she answered, to the surprise of the first.
Regardless of any joke, the nasobuco helped, along with other measures, to contain the new coronavirus in Cuba. However, for some weeks now we have seen with alarm how hundreds of people have dispensed with its use, not only in the Cuban capital, the epicenter of the disease.
Let us go -even in the provinces that are right now in the third phase- through some main streets, let us go to one of the long daily queues, let us go to the parks, to the bus stops, let us get on public transportation or let us enter centers that serve the population and we will find many citizens without the minimum protection that these times advise.
There have even been images uploaded to social networks of crowds drinking beer from the same tap, or rum from the bottle, as if they were celebrating the end of the pandemic. They have, unfortunately, entered the so-called relaxation stage, unaware of the aforementioned and recited perception of risk.
The bitter spike in numbers these days – which are people, not numbers, of course – is linked precisely to overconfidence or chanting victory ahead of time.
A few days ago a friend, in an educated hypothesis, was walking without her nasobuco in the middle of a crowd. When I made the observation, she answered the incredible: “Ah, we are already in the third phase, stop that, there is no need”.
When the Temporary Working Group of the Government for the confrontation of the new coronavirus announced the entry into the third phase of almost all the provinces and the special municipality of Isla de la Juventud, it was emphasized: “We reiterate the need to maintain the health measures and physical isolation, which are applicable in the three phases, including the use of nasobuco in public and closed places, where there is a concentration of people”.
Do we need to pressure our hands a little with the fines and other coercive measures? Could it be that the messages in the media calling for a collective conscience do not reach the majority? Will we courageously denounce the irresponsible without creating a witch-hunt? Have we already forgotten the regulations regarding the hygienization of hands and surfaces, the distance between people and the recommendation to keep ourselves informed?
These are questions that can help move thought and generate action. In the end, the most important thing is to know that the battle against the virus is not over; it has probably entered its most critical phase, and we can continue to move backwards if, as we say in the popular jargon, we throw ourselves into the middle street or get infected with “extreme freedom” and throw the nasobuco and all the rules related to the preservation of our health into a corner.
By JAPE
digital@juventudrebelde.cu
August 22, 2020
Translated and edited by Walter Lippmann for CubaNews.
To be honest, I thought, at first, that the word nasobuco was an Asian voice like Kawasaki or Tamagochi. Since it was the genesis of the pandemic in that region, the word could well spread along with the new coronavirus. However, in recent readings of specialized articles, I could confirm that it is not so, even some scholars consider that Cuba is one of the few countries in America, where this garment or tool that protects the nose and mouth from the exit and entrance of microbes and bacteria is called this.
The most experienced ones grant the Cuban people this linguistic license because of its deep relationship with the medical and scientific community, which is where this neologism is really used more, referring to the nasal and mouth region (nose and mouth) belonging to the respiratory system.
For other countries, it is less complicated and they simply call it tapaboca, cubreboca, mascara, or barbijo… The important thing in all cases is to keep it well on and not to use it as a hat, mask, cubrementón or “tapa güergüero”, as my grandmother would call it when it is worn around the neck as if it were a bandage covering a tracheotomy.
The truth is that the nasobuco (or whatever you want to call it) has come to stay for an indeterminate period of time and with great possibilities that it will be a garment that we will carry in our wallet or pocket like we carry a handkerchief, keys or wallet.
It is already part of our attire and although many times we forget it when we leave the house and have to return to look for it, it is a component that has taken on vital (and read well: vital) importance.
Like everything new in clothing, the nasobuco does not escape fashion. Its confection already reaches personalization edges. The same is combined with the colors of clothes, shoes, cap, headscarf, necklaces, bracelets… When its color does not play with any of the above-mentioned it is that it is combined with the panties, brassiere’s or panties that we carry. In this case, it is not advisable to find out too much.
The designs and materials used are different. Those more spiritual, artistic and sensitive, make drawings, embroider flowers, embed a sticker of your company, favorite sports club or the name of your loved one. It should not be misunderstood in case you have two names embodied. It can be your wife and daughter or son, father and brother… in short, if not, it is not your business either: each one puts in their nasobuco what they want! I said whatever you like, not wherever you like; we talked about that and I hope it was clear, even though I said it with the nasobuco on.
By José Alejandro Rodríguez
pepe@juventudrebelde.cu
August 22, 2020
Translated and edited by Walter Lippmann for CubaNews.
Now that Cuba is on the offensive against economic crime, corruption and all sorts of indiscipline and violations, the most sensible thing is not to limit ourselves only to repudiating and neutralizing these demonstrations and the police operations. We must also diagnose with a perennial scalpel the socioeconomic causes that generate these evils and distortions, in order to prevent them and remove them at their roots.
Without ignoring the syndrome of asphyxiation caused by the imperturbable American blockade, the recent self-critical recognition by the country’s authorities of the slowness and lack of integrality in the process of updating the Cuban economic model in recent years is at least promising. And in the midst of so many difficulties and hardships, the new post-Covid-19 strategy raises expectations and encouragement to face the crisis. It also aims to translate into irreversible transformations what is pending in guiding documents such as the Economic and Social Guidelines and the Conceptualization of our Socialist Model.
In the opinion of many Cuban economists, who have been loyal to socialism since the brave critical and saving diagnosis, the recently announced strategy confers a much more audacious, systemic and integrating emphasis to transformations: it removes knots and obstacles to productive forces. It decentralizes and confers greater horizontality. It promotes food self-sustainability, greater export diversity and less dependence on imports. It makes the economy more democratic and invigorates entrepreneurship, because it seeks complementarity and similar possibilities among the different forms of ownership and management. It promotes incentives rather than prohibitions. It opens the doors of the watertight compartments.
Of course, these are the purposes. Changes will take time to reap their fruits, paradoxically in a fight against time. What is important about this strategy is not only its goals, but the way in which they are expressed, the intelligent ways to open those gates without being flooded and swallowed by the transformations. The other would be to fail through dogmatic starvation, to accept that economic problems continue to be faced with voluntary administrative measures and the attachment to the ucase, which is never political.
To the liberating and emancipatory character of the announced measures, the permanent scientific diagnosis of the transforming work should be added, so that from an observatory the errors and deviations in the shaping can be corrected. And at the same time promote the feedback of the states of opinion and popular consensus in terms of decision making.
For now, the daily episodes of police operations on economic crime reveal how far the Cuban economy has been submerged for years in the black market and illegalities, and in social coexistence with moral deterioration, to the nation’s detriment. And at the same time they alert us to how many distortions and design errors need to be corrected.
I will never justify crime and economic fraud no matter how difficult the circumstances. But it is also true that we lived for years among too many economic prohibitions that are now beginning to be rectified. And a proverbial ability to transgress the “legal” in order to survive was created, while it took a long time for these realistic processes of validation and sincerity to be carried out for many activities that were considered alien to the socialist ideal.
The result is what we are witnessing. Hence, post-Covid-19, with the ramifications of the world economic crisis and the perennial Yankee blockade, there will be no alternative but to assume all the risks of the transformations. On the one hand, rigor and discipline; on the other, incentive and entrepreneurship so that honest work, whether State-run or not, is the cornerstone that leads us to prosperity without abandoning social justice.
By Nelson García Santos
digital@juventudrebelde.cu
July 27, 2020
Translated and edited by Walter Lippmann for CubaNews.
Colera: Come with me it will cost you 10. Police officer: Come with me to the police station.
Money that is easy to obtain, like a raging river, incites the crime-prone to fish. And this true truiosm is, let us say it bluntly, even by the benevolence with which this phenomenon has been treated, more visible in the unbridled action of coleros and resellers.
This scourge, which is now in the public eye, is multiplying the weights, squeezing the needs of our neighbors to the utmost, who sometimes, with no other alternative, have to die in their unhealthy hands.
They go to the extreme of wanting to justify their illicit business with the impudence that they are solving a problem for the people when, in reality, this practice harms the official market, the population and shows an unacceptable disrespect for the Law.
To finish off this trilogy, as if it were derisory, it is complemented by hoarders who operate in the wholesale market offering wholesale merchandise.
They often do it with the desired results on the employees of establishments and, who knows, with whom else, to explicitly obtain goods without the bosses noticing.
But they also capture people, weight for weight, to turn them into coleros and resellers, preferably women, elderly people and even the disabled.
Let’s recapitulate: this scaffolding has its categories. The highest-ranking is the great hoarder, but there are the coleros, who operate on their own, and the pot workers, those who put up the money for them to hoard and then give them a profit for resale.
In recent times, the authorities have intensified the confrontation against these people who have made living a la izquierda [literally, “on the left”, but meaning outside the law, wl] their lucrative essence, while the wise tribune on the street expresses satisfaction, because they approve, as in any place, of that protection that should be imposed by the authorities in the face of those who break the law.
But so untouchable do many of the transgressors believe themselves to be that their obfuscation prevents them from feeling that the noose is being pulled to stop this disorder attributed to scarcity, a half-truth, because nothing can justify immorality.
Here is an example of what is being done: for crimes related to illicit economic activity, disobedience, hoarding and the spread of epidemics, around 1,285 coleros have been prosecuted in Cuba since the beginning of the COVID-19 pandemic last March, according to a report published on the website of the Ministry of the Interior.
That figure has been broken down and prophylactic measures and fines have been applied. Others have been charged with the crimes of illegal economic activity, disobedience, hoarding and the spread of epidemics.
With the thunder falling on some and blinding others with the glare of lightning, the only thing advisable is to avoid turning a deaf ear to the very clear message from the authorities that illegalities will not be allowed, because they can simply compromise the daily course of our society.
Let no one think that this is just a momentary action and everything will return to normal, that is, let it be done and undone.
The people even want the laws to be tougher against all these illicit actions, so that anyone who has the idea of throwing himself into the dark labyrinth of living outside the law will think twice. It’s that logical, that simple.
By Mileyda Menéndez Dávila
sentido@juventudrebelde.cu
June 9, 2020
Translated and edited by Walter Lippmann for CubaNews.
In the past century, obstetricians and gynecologists from various countries have defended the hypothesis that an important function of pleasure in its maximum physical expression is to prepare women physiologically for the intensity of childbirth.
Although there are few studies available on the subject, it has been scientifically proven that orgasms can occur during labor. This phenomenon has been called a myth for centuries because in Western culture childbirth is associated with heroic pain and orgasm with pleasure of external origin (even if it is self-provoked), therefore, it is not acceptable that both concur in the same act without degrading stigmas.
In the biological field, things are not binary, as most conservative tendencies claim. In fact, since both processes are mediated by hormones and focus on the genital area (between the first and second chakra), there is reason to assume that the nervous system interprets painful signals according to very personal patterns, associated with the level of tolerance for physical pain, expectations with that pregnancy and the circumstances surrounding childbirth.
In the past century, gynecologists from various nations have defended the hypothesis that an important function of pleasure at its maximum physical expression is to prepare women physiologically for the intensity of childbirth.
In the 1970s, the Frenchman Michel Odent promoted actions to make birth a moment of joy, not of sacrifice or shame. Original cultures see it that way, and today new voices are raised in favor of the body acting according to its ancestral knowledge.
Adrenaline, oxytocin, dopamine… A whole cocktail of hormones is unleashed during labor, each at its own pace. And if the mind accepts the right to experience the act of giving life as pleasure, the sensations can be strong, but fluid, without panic,. That “permission” helps to interpret them without guilt, in some cases with similar enjoyment of what for that woman is the reference of an orgasm, as occurs in a sudden consensual sexual act.
Dr. Odent was also one of the driving forces behind breastfeeding in the baby’s first hour of life because of its health benefits for both of us.
Although formalized reports are rare, some mothers describe something like an orgasm when they breastfeed. Such is the case of a 32-year-old Matanzas reader, who suggested including it in the list of involuntary pleasures because on a physical level it is enjoyable, but she thinks “that morally it is not right”.
She says her breasts have always been very sensitive and her partner manages to bring her to a climax just by stimulating them.
Once again, it is cultural assumptions that prevent that woman from enjoying her own body in a natural, unintended sense with morbidity.
Broadly speaking, Dr. Elvia de Dios, a trained psychiatrist and therapist at CENESEX (National Center for Sex Education), explains that the baby’s suction triggers the production of oxytocin, and that hormone activates the functioning of essential glands. These incluse the hypothalamus and pituitary gland, which in turn facilitate intense nerve discharges that stimulate the contractions of the uterus and help it return to its normal size and muscle tone.
The reader who consults is a privileged woman in the quality of her nervous reflexes, says the expert. It should not inhibit a reaction that is not associated with any sexual thought or call into question your motherhood.
For questions about orgasm and other issues of your sexuality or sexual identity, you can contact Dr. Elvia de Dios at the Cenesex telephone counseling service, which she provides Tuesday and Thursday from 9:00 a.m. to 2:00 p.m. at 7638-8405.
By Roberto Díaz Martorell
corresponsales@juventudrebelde.cu
April 14, 2020
Translated and edited by Walter Lippmann for CubaNews.
NUEVO GERONA, Isle of Youth. – The COVID-19 not only changed the perception of the reality of the people who live in the world, but also transformed the work routines for many, such as the young Indira Guevara, auditor of the Municipal Comptroller’s Office, who today collaborates with the National Revolutionary Police to control the distance in the queues where food is sold.
There are 33 young militants of the Young Communist Union (UJC) who were trained by the Ministry of the Interior (Minint) to take on the voluntary responsibility of supporting control measures in commercial establishments where food, toilets and other products are sold.
“We were called together by those of us who do not have children or elderly people at home and we were assigned this task in the People’s Councils where we live, so that we do not move from one neighborhood to another and avoid the movement of people that could facilitate the spread of the virus.
“I was assigned to Abel Santamaría, a community that today reports six positive cases to COVID-19 and therefore extreme measures of quarantine and reinforced isolation are adopted, so I consider my work more important.
“They told us how we should proceed with the population to help avoid crowding in the queues, both in the stores in CUC and in the markets and points of sale of other food or supplies. Without hesitation, I accepted. This will allow the police to devote most of their personnel to areas with limited movement.
“We all agreed because the situation we are experiencing today is very complex and it is the duty of the young people to assume responsibility, as revolutionaries and Cuban citizens.
“It is true that sometimes we are afraid because it is something new and it is not a game: that pandemic has taken many lives in the world. Already here, on the Isle of Youth, one person has died, and many still do not understand the magnitude of the risks they take on the streets.
“At first it was funny, but it is true that the police vest they gave us gives us some authority, because when they see us so young people may think that we are not prepared and they may continue to be disobedient.
“So far I haven’t had any unpleasant encounters. We address people with respect and education so that they keep their distance from each other, so that they do not despair. We ask them please and that opens the dialogue to a better understanding.
“However, no matter how hard we try, they distance themselves and the next minute they are together again. People should be more aware of how dangerous this pandemic is and once and for all assume with responsibility and discipline the measures, which are all for the good of all,” reflected Indira Guevara.
This booster troop works on a voluntary basis from the time shops open until they close. Everyone is guaranteed water, a snack, lunch, and they rotate on occasions to rest. There is always a Minint officer with them, to advise and solve any situation that may arise.
According to Yander Zayas, first secretary of the Municipal Committee of the UJC in Isla de la Juventud, the group chosen comes from sectors such as Energy and Mines, Computers and Communications, Education, Sports or are students of the territory. This youth participation in the tasks of prevention against COVID-19 is part of the country’s strategy to guarantee the continuity of services to the population and ensure the future and health of all.
By Joel del Río
digital@juventudrebelde.cu
August 22, 2020
Translated and edited by Walter Lippmann for CubaNews.
I would like to explain that the title of this work has nothing to do with Leonardo Da Vinci’s famous fresco, nor is it related to any gloomy prediction for the Italian city also called La Serenissima. I am referring rather to a transcendent Cuban film, which has fortunately been restored, and will be exhibited with honors at the next Venice International Film Festival.
This year’s event, because of the physical distance, a very limited public of critics and a few foreign guests will attend. Meanwhile, this and other competitions, such as the one in Toronto, value the exhibition of the films through websites with streaming services, to be downloaded only by the people authorized to view them.
The digital restoration of The Last Supper, made by Tomás Gutiérrez Alea in 1976, will be screened as part of the Classics section in the 77th edition of the Venetian event, which will take place between September 2 and 12. The copy will have its world premiere at the Il Cinema Ritrovato (The Rediscovered Cinema) Festival in Bologna, which will take place from August 25th to 31st, and will also be added to the list of restored classics offered by Venice, under a collaboration agreement.
In the 34th edition of Il Cinema Ritrovato, not only the aforementioned work by Titón will be shown, but also two of his other films. All three have been restored by the Academy of Motion Picture Arts and Sciences of Los Angeles, USA, in collaboration with the Cuban Cinematheque: the short documentary El arte del tabaco (1974) and the feature film La muerte de un burócrata (1966), which was at the Mostra last year.
It is never pointless to reflect again on the merits of Cuban art, even when it is taken as a pretext at this moment in which two classic films attract the attention of the most prestigious film events and institutions in the world. It should be noted that both productions were prophets in their own land, and placed, in their own time, in the deserved places, thanks to the attention of the public and the critics.
The death of a bureaucrat was constructed as a buzzing mockery of the unbearable “traversed” in the normal development of society. It attacks the plague of schematic and inflexible officials that build the despair of the central character, and highlights the tragic chaos around a simple and essential procedure.
Considered one of the most eloquent cinematographic satires on the administrative inadequacies of any society, the film inaugurates critical realism with absurd and unreal touches that allowed the national cinematography to elude the narrow representational frameworks, sometimes imitative, of Italian neo-realism.
For its part, The Last Supper was first seen on November 3, 1977 in the Yara, Acapulco, Metropolitan, Monaco, Florida and City Hall theaters (how wonderful to have so many theaters on the premiere circuit). Among its many international awards are the Golden Hugo of the International Film Festival of Chicago, the Grand Prix at the Biarritz Ibero-American Film Festival, the Golden Columbus in Huelva, the distinction as outstanding film at the London Festival, best foreign film exhibited in Venezuela, Grand Prize at the Figueira Festival in Foz, Portugal; and winner of the Popular Jury in the II Muestra Internacional de Cine Sao Pablo.
Ten years after making the brilliant contemporary satire on the problems of bureaucracy in Cuba, Gutiérrez Alea made a foray into historical production with his first color film, La última cena (The Last Supper), inspired by an anecdote about a real event that appears in the book El ingenio (The Sugar Mill) by Manuel Moreno Fraginals.
He wrote an extensive and medullar study of the plantation economy in the era of slavery in Cuba. While the action took place at the end of the 18th century in a sugar mill, the advice given by the historian to the filmmaker was very important. He also had the help of the knowledge of specialists such as Rogelio Martínez Furé and Nitza Villapol, because it also told the story of a rich count, very religious, who gathers 12 slaves and invites them to dinner, in the way of a similar invitation narrated in the Bible.
During dinner, which takes up most of the footage, the count talks to his servants and tries to explain to them the principles of humility and resignation that guide the Catholic religion. The slaves, convinced of their goodwill, decide not to work the next day and thus a repression is unleashed with tragic consequences.
It is a temporary analysis of power and dependence, because, as the director stated to Gerardo Chijona in the interview published in the magazine Cine Cubano number 93: “…a historical film, for me, is not to reconstruct in a spectacular way the fact itself. I’m not interested in archaeological work, but rather in taking advantage of history at some point because of the repercussions that this can have on the present.
Editor Nelson Rodríguez told the Cubasí website: “The filming of the dinner sequence was a real challenge in terms of staging, it lasted about four weeks and was shot continuously, that is, in order, almost in real-time. It was really a challenge, because the continuity demanded special care in all the elements, from the care with the candles, the food, the wines and of course the work of the actors. The edition was a real feast, because there was not the slightest error in the setting or in the continuity”.
In this respect, it is worth adding that in the famous long sequence the director films the table from the front, with the count in the middle, and resorts to a backward movement, and then a forward movement in the camera, as if to emphasize the theatrical air of the representation and the pictorial reference in Da Vinci’s painting.
It is unlikely that the director attempted a diatribe against Catholic ideology. Rather, I believe that he intended to question, indirectly, all the usual manipulations of the powerful, with respect to a certain idealistic and egalitarian rhetoric. His goal was to confirm in the background the predominance of the ruling class over a group that he considers inferior and anonymous.
So when the count refers to the acceptance of sacrifice and suffering, he never thinks of adopting that philosophy himself, but of having it endorsed by the slaves, forced to assent to their subordinate condition. This and other reflections come from one of the most brilliant and intelligent films ever made in Cuba. Now it can be enjoyed again in a good copy.
Since I am not invaded by the diagonal chauvinism of reporting on an event as enormous as the Venice International Film Festival only from the perspective of Cuban participation, we would at least like to point out that in the official section, where the premieres of the great filmmakers compete, among others, the Japanese master of horror Kiyoshi Kurosawa (The Spy’s Woman), the new revelation of Polish auteur cinema, Malgorzata Szumowska (It Will Never Snow Again), the world’s most acclaimed Israeli filmmaker, Amos Gitai (Laila in Haifa), the several times acclaimed Russian director Andrei Konchalovsky (Dear Friends), and the Iranian master of neo-realistic melodrama starring children, Majid Majidi (Children of the Sun).
In short, Cuban cinema continues to occupy prestigious spheres, because beyond the honors given to two essential classics. Itt was also announced a few days ago that the independent production Agosto, directed by debutant Armando Capó, will represent us in the 24th edition of the Lima Film Festival, which this year will also have an online version, due to the coronavirus, from the 21st to the 30th of this month.
In the same event, the documentary A media voz, co-directed by Heidi Hassán and Patricia Pérez, will be shown via internet throughout Peru, and will finally be released in Spain as part of the official selection of the Malaga Festival, on August 23rd in the Echegaray Theater.
Both Agosto and A Media Voz have gone through a long list of important international contests, and both were awarded with top choirs in their respective categories (debut opera and documentary) at the most recent Festival de La Habana. Cuban cinema does not live by past glories alone.
By Marina Menéndez Quintero
August 10, 2020
Translated and edited by Walter Lippmann for CubaNews.
The biggest and most brazen robbery that the Venezuelan public treasury has ever suffered is taking place right now. And it has been the right-wing, disobedient and therefore non-functioning sector of the National Assembly that has lent itself out to play the role of the fig leaf and that part of the national money illegally confiscated by the United States is being handled by two foreign private companies.
Certainly, it has not been established -at least not publicly- if during the governments of the demolished Fourth Republic, there was ever such a large amount of embezzlement. Some people might be asking that…
But what makes the current move unprecedented is not only that it deprives citizens of the enjoyment of resources that belong to them. What is most reprehensible is that the action is at the service of interference and aggression by a foreign power.
Specifically, it is about $80 million that the Venezuelan State had deposited in Citibank, in the name of the Central Bank of Venezuela. Now it will be managed by the private American firms BRV Disbursement Co. LLC and BRV Administrator Co. LLC, which will get one million dollars for the work, according to the contract endorsed by that right-wing of the Venezuelan Parliament that continues to support the puppet Juan Guaidó.
However, it’s not the only money stolen. That item is part of the more than $340 million from Caracas that has been transferred just like that to an account at the New York Federal Reserve, on orders from the White House.
But what many are already calling the “policy of dispossession” of Venezuela’s public patrimony, applied by Washington against Caracas in the financial sphere as part of its strategy of harassment and multidimensional aggression, is even broader.
According to a detailed article published by the alternative website The Grayzone, Donald Trump’s policy against Venezuela has led to the confiscation from that country of up to 24 billion dollars in public assets located in the North, or in European Union countries allied with Washington.
The first major scandal was the virtual kidnapping of CITGO, a PDVSA subsidiary based in the US and considered the most important Venezuelan asset abroad.
As in the rest of the actions of this Ttype, the smokescreen has been the figure of Guaidó, and the excuse that resources are put in the hands of his non-existent “transition government”. The false argument that is gaining strength seeks to present Bolivarian Venezuela as a refuge from narco-terrorism, and its leaders as common criminals who must be punished and even imprisoned?
Under the same assumption, Venezuela has also just been stripped of the gold bars from the reserve that it had, supposedly in safekeeping, in the vaults of the Bank of England, the value of which could be as high as USD 3 billion that Maduro asked for in order to deal with the Covid-19 pandemic.
Then Boris Johnson’s British executive recognized Guaidó as interim president… and there the gold has remained.
Meanwhile, other trials are continuing in Europe to take away Venezuela’s assets, which could total some $8 billion, according to unofficial sources.
The most dangerous thing is that the decision taken a dozen days ago by the British Prime Minister could set a legal’ precedent for other Venezuelan funds blocked abroad, especially in European countries that have joined the Trump campaign.
Liberation fund?
The total balance, until today, of the economic and financial war of the United States against Venezuela, also contemplates other punitive measures and therefore, is even greater.
Since the beginning of the sanctions in 2017 after Barack Obama decreed two years ago that the country was a “threat” to its national security, the economic losses suffered by the Bolivarian nation are estimated at 130 billion dollars.
And there are already rumors that show the tricks Washington can play with so much ill-gotten money.
It has been revealed that a tiny portion of the $80 million seized from Citibank -although still juicy since it amounts to $600 million in assets- would have been diverted by Trump to build part of the promised wall on the border with Mexico.
Everything indicates that Guaidó, the supposed interim president that few within Venezuela applaud, has not said much about “the participation” of the White House in the enjoyment of the embezzlement? although he will surely have access to the stolen goods.
Nevertheless, his so-called “ambassador” to the U.S., Carlos Veccio, has admitted that he worked with the Justice Department to establish an agreement defining the percentage that will go to Washington, The Grayzone says.
Ignoring even that the current Parliament without functions elected another opponent as its head – Luis Parra, voted by the majority present in the session last January – that right-wing sector of the National Assembly “approved” a week ago that those $80 million be part of what they have fallaciously named the National Liberation Fund: money that, if used for the purposes that Guaidó defends, will be gasoline to subvert and execute new acts of terror.
Otherwise, they will be a good starting point for the continued corruption of that opposition wing linked to the antagonistic parties of yesteryear.
In this regard, analysts have stressed that this money is not controlled by any entity and, moreover, its management by means of those two U.S. companies privatizes embezzlement and outsources it, supposedly taking Trump’s hands off the plate, although not others.
This modus operandi adds to the economic choking measures of the United States and sets the tone for what the Mission Truth website considers a “para-state”.
It is clear that Guaidó’s scarce popular support for the interior of Venezuela, and his lack of international prestige, even though he claims to have been recognized by 50 countries, cuts the wings off the Machiavellian project in the political order? Even though it continues to cut short the lives of Venezuelans with the vulgar theft that is executed through this, never before seen, financial plunder.
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