Granma 106
Samsung’s smart TVs spy on their customers
As in the novel ‘1984’:
Samsung’s smart TVs spy on their customers
Owners of the Samsung ‘Smart TV’ should watch their words in their own home if they do not want to disclose personal information.
Author: | internet@granma.cu
Translated and edited by Walter Lippmann.
Samsung Smart TV. Photo: RECOMBU.com
Samsung’s privacy policy regarding Smart TV technology warns that its television sets ‘listen’ to every word of the customer and advises users not to talk about personal or confidential information near their television sets.
Please note that if your words include personal or confidential information, that information will be among the captured data and will be transmitted to a third party through the Voice Recognition function “, says the privacy policy of the company on their smart TVs.
“Although Samsung does not record its pronounced words, it can collect associated texts and other data,” explains the company, which clarifies that it will use it “to be able to evaluate the performance of the function and improve it.”
In short, owners of Samsung’s ‘Smart TV’ watch what they say in their own homes.(Taken from RT)
Let’s talk about alcohol
Let’s Talk About Alcohol
Alcoholism is a growing challenge for the countries of the area, which on average consumes more than in the rest of the world.
Author: Lisandra Fariñas Acosta | lisandra@granma.cu
17 January 2016 21:01:31
A CubaNews translation. Edited by Walter Lippmann.
Every 100 seconds, one life is lost.
It is scientifically proven that, as a result of its excessive consumption, alcohol diminishes the average lifespan of the population by more than ten years. This should be sufficient to maintain the commitment to combat this drug, which is legal but constitutes a health problem in Cuba.
Alcoholism, according to the report on the Regional Situation of Alcohol Consumption and Health in the Americas, issued by the Pan American and World Health Organizations, constitute a growing challenge for the countries of the area. Keep in mind that in the Americas region, alcohol consumption is, on average, higher than in the rest of the world.
According to the text, the burden of morbidity (diseases and trauma) is significant, as alcohol consumption contributes to the development of 200 diseases and damages/injuries, including neoplasms, HIV/AIDS infection and various mental disorders.
Cuba is no stranger to this health problem and the statistics do not lie. More than 45% of the population over 15 years old consumes alcoholic beverages, mainly in the age range of 15-44 years old. Meanwhile, the majority of alcohol-dependent people are between 25 and 42 years old, according to research by the National Unit for Health Promotion and Disease Prevention.
It is clear that the tendency towards having the first drink is becoming earlier and earlier in life, without establishing differences by sex. Recent studies suggest that women drink today at the same level as their male counterparts, a trend that complicates this scenario, if we take into account that females, biologically and psychologically, are more vulnerable.
Experts warn that once women are introduced into the field of consumption, they are much more discriminated against and censured. They drink faster and take longer to seek help because of the stigmata with which they carry this scourge, in the midst of an eminently macho society, which delays treatment and hinders rehabilitation.
However, the results of the latest Multiple Indicator Cluster Survey (2014) showed that the proportion of men who drink alcohol is higher than the proportion of women. Alcohol consumption before the age of 15 is more common in men than in women (11% versus 3% respectively).
On the other hand, alcohol consumption is more common in urban areas, equally for both sexes, while in women alcohol consumption is more common in the capital. The highest percentage of alcoholic beverage intake is identified in the center of the country with 53%. Women in higher education consume more alcohol (24%) than those in lower education. In men, the highest percentage of consumers is among those who have not studied or who have only reached the primary level, according to the survey.
It is imperative for Cuban society to know where the gaps that condition this situation are, as well as the cultural and imitative patterns that are repeated within households. There are many places today that encourage irresponsible consumption of alcohol and it is not difficult to access drinks, although the law prohibits the sale of these products, in addition to tobacco, to minors under the age of 18.
“The bottle” often ends up in the hands of the teenager, in flagrant violation of his right to preserve his health. In addition, paradoxically and contrary to what is legally stipulated in almost all countries, in our environment it is frequent to travel through public spaces bottle in hand, and nobody talks about having a Dry Law, but about responsible consumption that allows avoiding risky behavior.
Professor Ricardo González Menéndez, a renowned expert on addictions, warns us well in his article La atención integral al alcoholismo: experiencia cubana [Comprehensive Attention to Alcoholism: Cuban Experience]. He reflects on how “although alcohol and alcoholism are currently considered as the drug and drug addiction of greatest socioeconomic and human significance, little progress has been made with regard to the classic global social attitude of underestimating it as a health problem when compared to other drug addictions”.
However, the negative impact it has on all areas of the life of the individual and those around him or her, as well as its gateway drug status, make alcoholism not only a health but also a social problem.
Around 75% of the world’s drug addicts do not receive professional help. However, Cuba’s health system has, on the other hand, provided ways to confront this problem at all levels of healthcare.
We start from an integrated network of services and various forms of care for the alcoholic patient, ranging from primary care in the community to hospital services specializing in addictions. Community Mental Health Centers or polyclinic teams are essential links in the rehabilitation of patients suffering from this and other addictions.
Lack of labor discipline, a problem that needs solving
Lack of labor discipline, a problem that needs solving
Author: Lourdes Perez Navarro
January 10, 2009 0:40:08 CDT
A CubaNews translation.
Edited by Walter Lippmann.
A little over two years ago, the Resolution 188 of 2006, issued by the Minister of Labor and Social Security, came into effect. Consequently, institutions created or updated their internal disciplinary regulations. The aim was to strengthen labor discipline, educate the workers and deal with the lack of discipline and illegalities present in work places.
The draft [of this Resolution] was discussed and analyzed in meetings with workers before its approval, because it establishes rules and obligations at the workplace. Obligations include punctuality, meeting schedules, not leaving the workplace during working hours without permission of the supervisor, etc. It also states prohibitions like, not punching the card or signing the attendance record of another employee, and serious offenses, such as repeated absences, unjustified unpunctuality, and disregarding warnings and remonstrances.
According to Resolution 188, administrations are obliged to disclose and permanently explain to the workers the internal disciplinary regulations. Workers must obey regulations, or be subject to different disciplinary sanctions, depending on the gravity of the infraction.
It is known that lack of labor discipline slows production rates, erodes service quality and efficiency, and damages the country’s economy. It also dissatisfies the population. For example, if a machine operator doesn’t arrive on time, he interrupts or reduces that day’s production. If a lab technician is absent from work, a number of clinical trials can no longer be made.
These things are happening now. Specialists of the Ministry of Labor and Social Security monitored 2 042 companies and budgeted units during May-June 2008. The study showed that 60% of the workers did not comply with their working day.
They recorded 26 622 violations of labor discipline. Some of them were: late arrivals (46%), taking more than the allotted time for recess and eating (19%), working less than the stipulated working hours(13%), leaving before closing time(10% ) performing other unauthorized activities (5%), and leaving the workplace without proper authorization (4%).
Are a lot of financial and material resources needed to control and enforce discipline and efficient performance during the working day in each workplace? Or do we need more control, supervision and organization at the workplace?
Local administrations and directors are responsible for ongoing observation and control of how their workers comply with their obligations and abide by the rules established. Higher instances must be more demanding.
Why are internal disciplinary regulations put away in a drawer? On the contrary, they should be displayed on the workplace bulletin board, so all workers can see them. The Boards of Directors should periodically discuss the results of internal control checks.
Lack of labor discipline is not only personal. Certainly, those who violate discipline have names, and are liable to disciplinary actions that affect their pocket, their prestige or, in more serious cases, cost them their jobs.
But, this is not the only consequence. It damages the workers collective image, hinders completing economic plans, and affects the quality and efficiency of service. That is why labor discipline should be discussed in workers assemblies, at least once each quarter. This can not continue to be a problem.
Cabalgando con Fidel – English lyrics
Cabalgando con Fidel
[Riding with Fidel] by Raúl Torres
Song composed by Raúl Torres
Author: Raúl Torres | Internet@granma.cu
December 1, 2016 02:12:10
A CubaNews translation. Edited by Walter Lippmann.
They say these days
Camilo and Marti have been seen
Riding along on Revolution Square.
And that leading the caravan
Slowly trots a riderless horse
For you.
Open are the wounds that never heal
Of the men and women
who will never let you go.
Today our hearts beat in that square
It hurts so, but your people
do not want to see you go.
Man: the grateful ones are with you.
We shall all miss your great deeds.
Even Death cannot believe it took you.
Man: we learned to know you’d be eternal.
Just as Olofi and Jesus Christ,
There is not a single altar without a light for you.
Today I don’t want to call you, Comandante;
nor ‘barbudo’ nor ‘gigante’.
Or everything I know of you.
Today I want to shout “father of mine”
Do not let go of my hand
I still cannot walk without you.
Man: the grateful ones are with you.
We shall all miss your great deeds.
Even Death cannot believe it took you.
Man: we learned to know you’d be eternal.
Just as Olofi and Jesus Christ,
There is not a single altar without a light for you.
Man: the grateful ones are with you.
We shall all miss your great deeds.
Even Death cannot believe it took you.
Man: we learned to know you’d be eternal.
Just as Olofi and Jesus Christ,
There is not a single altar without a light for you.
They say that the square this morning,
Is completely full of horses,
Coming from far beyond.
A desperate crowd
of heroes with wings on their backs
Who have gathered there.
And leading the caravan
Slowly trots a riderless horse
For you.
Raúl Torres
———————————————————–
Cabalgando con Fidel (+Video)
Canción compuesta por Raúl Torres
Autor: Raúl Torres | internet@granma.cu
1 de diciembre de 2016 02:12:10
Dicen que en la plaza en estos días
se le ha visto cabalgar
a Camilo y a Martí.
Y delante de la caravana
lentamente sin jinete,
un caballo para ti.
Vuelven las heridas que no sanan
de los hombres y mujeres
que no te dejaremos ir.
Hoy el corazón nos late afuera
y tu pueblo aunque le duela
no te quiere despedir.
Hombre, los agradecidos te acompañan
Cómo anhelaremos tus hazañas.
Ni la muerte cree que se apoderó de ti.
Hombre, aprendimos a saberte eterno.
Así como Olofi y Jesucristo,
no hay un solo altar sin una luz por ti.
Hoy no quiero decirte, Comandante,
ni barbudo, ni gigante
todo lo que sé de ti.
Hoy quiero gritarte «padre mío»,
no te sueltes de mi mano,
aún no sé andar bien sin ti.
Hombre, los agradecidos te acompañan.
Cómo anhelaremos tus hazañas.
Ni la muerte cree que se apoderó de ti.
Hombre, aprendimos a saberte eterno.
Así como Olofi y Jesucristo,
no hay un solo altar sin una luz por ti.
Hombre, los agradecidos te acompañan.
Cómo anhelaremos tus hazañas.
Ni la muerte cree que se apoderó de ti.
Hombre, aprendimos a saberte eterno.
Así como Olofi y Jesucristo.
No hay un solo altar sin una luz por ti.
Dicen que en la plaza esta mañana,
ya no caben más corceles
llegando de otro confín.
Una multitud desesperada
de héroes de espaldas aladas
que se han dado cita aquí.
Y delante de la caravana
lentamente sin jinete,
un caballo para ti.
Today’s youth… lost?
Today’s youth… lost?
Author: Leticia Martínez Hernández
May 22, 2009
A CubaNews translation.
Edited by Walter Lippmann.
I admit it: it bothers me when my generation is called into question, not taken seriously and, worse yet, branded a lost cause, a very good reason to annoy the most even-tempered of souls, of which I am one. Is the word ‘lost’ by any chance synonymous with irreverent, revolutionary, nonconformist, impetuous, determined…? I don’t think so.
A few days ago I took a bus, a bag hanging on my shoulder. Just by chance I found an empty seat beside a boy wearing the latest styles, tattoos and earphones included, who was also carrying something.
As chance would have it, we got off at the same stop, and I felt a great sense of relief when he insisted on helping me down the steps of the rear door with my load, his own notwithstanding. Like a harbinger of doom, the gloomy phrase suddenly came to me, as did memories of so many other boys and girls in their twenties who would leave more than one skeptic at a loss for words, and some who do give their nitpickers cause to complain.
Should we call lost those youths who stormed into the Isle of Youth, Pinar del Río, Holguín, Las Tunas and other Cuban provinces to share the pain of –and ease the burden on– the victims when the heavy rains and strong winds laid into Cuba last September? Or those who for the first time got their hands dirty trying one way or another to reap some benefit from the wounded land? I remember some of tem doing their best to make sad children laugh while their own family had no roof over their heads.
And the thousands of young Cubans who keep our education system going today, are they also the target of those fire-and-brimstone statements? Do the skeptic know anything about the nights those youths spend preparing their lessons while others their age are having great fun at a party; about how nervous they are on their first day in front of a class; about how they puff up with pride to be teachers even before their twentieth birthday; about the overwhelming burden that mistrust places on their shoulders?
Would the word ‘lost’ apply to those boys and girls who ache for their faraway loves as they stand day and night on our coastal reef to watch over every stretch of this country? If they only knew about Lester and his stubborn patrolling along some far-flung beach of Guantánamo province, or about Javier’s great responsibility for a radar who does nothing but sweep the sea surface!
A colleague heard of the paper I work for and asked my age right away: “And at 25 you’re already writing for Granma?” I had to summon up my patience for a long while –someone else said once that we were being ripened with carbide– before I told him of so many others like me he could find walking the halls of the official organ of the Communist Party of Cuba, where they spend countless hours waiting for closing time or hunting for the best thesis to finish a report while listening to [Cuban folk singer] Silvio, taking a few dance steps or exchanging jokes.
Have the doubters forgotten the exploits of those beard-wearing boys who cut their way through the bush in the Sierra Maestra Mountains and then raided our cities to disrupt the existing order inside Cuba and out? If a brilliant man like Fidel has always trusted in our youth’s creative strength, why are there others who allow themselves the luxury of casting a shadow over them? We could fill endless pages with stories of young people who are underestimated on arguments as flimsy as their lack of experience. How different everything would be had the pioneers of this Revolution waited for the lazy, slippery experience…!
It’s true that things are different now and it’s no longer our role to be heroes in the crossfire, but the bullets now aimed at our heads are far more dangerous. Today’s average youth must place limits on their aspirations, chances of personal fulfillment and even opportunities to have fun at the same time as they are showered with deceitful canons designed to convince them there’s a better way of life outside our country. And despite the few who may fall for the swan song and others who allow despondency to get the better of them, millions remain who refuse to give in and still fight for their homeland’s future.
What do they mean then by saying that youth, my youth, is hopeless? That we wear provocative and stylish clothes, live noisily, say what we think without a second thought, dream of possible and impossible things, dare to take on responsibilities we have no idea we can ever fulfill, never wait until tomorrow to pledge our commitment to the future… ? If these are the answers, then not only are we lost, we don’t want to be found.
Women’s Counseling Homes: an Indispensable Service
Women’s Counseling Homes: an indispensable service
Author: LUZ MARÍA MARTÍNEZ ZELADA
La Habana, jueves 20 de agosto de 2009. Año 13 / Número 233
A CubaNews translation.
Edited by Walter Lippmann.
In the last 19 years, around three million people have been received in Woman and Family Counseling Homes in Villa Clara province, a sign of the social impact these services have on the community.
The first of these facilities was opened in the capital city Santa Clara on September 8, 1990 as a prime objective of the work undertaken by the Federation of Cuban Women (FMC), in charge of a 170-strong network of these centers nationwide.
Their main purpose is to deal with concerns related to real gender equality, child upbringing, legal guidance and the provision of training in several skills of citizens who don’t work or go to school.
Provincial FMC board member Mayelín Díaz told AIN the organization will celebrate its 49th anniversary on the 23rd with outstanding results in this sphere.
New projects like the Family Courts –consultancy on legal topics regarding couples and childcare– come on top of this effort, she added, which our centers provide in the form of interpersonal communication skills and measures to prevent family violence, alcoholism, AIDS and drug use.
Idalmis Pedroso, a beautician who has given hairdressing and cosmetology courses in one of these local institutions for 18 years, talked about the importance of these programs to help men and women who neither work nor study to learn a a trade and better reinsert themselves into society.
All the 17 Counseling Homes in this central province are staffed by half a thousand volunteer professionals, including psychologists, teachers, attorneys, doctors and speech therapists.
We need to save. But, …how?
We need to save. But, …how?
Author: Leticia Martinez
August 8, 2009
A CubaNews translation.
Edited by Walter Lippmann.
I confess I don’t know much about electricity. Both my parents are Automatic Control Engineers and still, I was not the least bit interested in the subject. Besides realizing electricity is needed to move the world, I was never curious as to how they generate it or how much does it cost. Lately, everyday we hear about the need to save it and announcements have brought the subject to the fore.
Dozens of articles on saving or wasting kilowatts, on measures to complete energy plans, on stealing electricity, and on the work of inspectors reach my hands. But, day-to-day reality is more complex. To tighten the belt of saving up to the point of asphyxia has motivated me to write some lines. First I must declare I lift a banner of rationality. I am for saving with intelligence and after proper studies.
As one who is ready to part with something very valuable, I went to the pizza place located on one side of the Trianon Theater. I was celebrating an important date and money was not the most important issue that day, or worrying about what I would do at the end of the month. If what happened to me hadn’t been so absurd, it could move people to laughter. When I ordered two pizzas the waitress answered: “From 6 in the afternoon to 10 in the evening we don’t make pizzas because we are not allowed to turn on the oven”. My mouth fell open, not because I was ready to fill it with the desired pizza, but because behind me other customers were asking for the same thing and leaving absolutely astonished.
I remember it was a Saturday and lots of people were leaving nearby theaters. Others were beginning to enjoy the night and Linea [one of the main streets in Vedado] was full of people. In the meantime, the pizza place waitresses looked very bored leaning against the counter. They were lamenting not being able to sell pizzas. This is the time when most people come by. But, we cannot sell because now the priority is saving, one of them said with the tone of one who doesn’t believe in what she is saying.
And, if this were the only instance there would be nothing to worry about. But, one of my colleagues told me the same thing happened the other night close to the Monaco Theatre, where more than three cafeterias were closed for the same reason. It seems absurd that services are not offered because of some saving plan.
Something similar happens in convenience stores, where these days the only thing we find is an unbearable heat and the dull and sweaty faces of clerks, who are more intent on feeling cooler than on selling. How many clients simply decided no to buy anything rather than withstand such torture, and how many more bought only the most needed things to end it quickly. The pleasure of entering a store and calmly looking for whatever one wanted, or maybe even something extra, has vanished.
We might add to our prior arguments that there is also the possibility some food products might deteriorate, and that it is not very healthy to remain in closed spaces full of clients. Furthermore, if under ideal conditions sometimes clerks do not treat clients well, now it is commonplace.
Focus has been placed on the use of air conditioners, and we can understand why. But, has anyone considered that it can be very harmful to turn them off in certain places? Is it logical to turn them off in places with no windows and full of personnel and computers? Has anyone calculated how many computers could break down because of the heat? And, could it be that turning conditioners on and off is also bad for them? How much are we really saving if later we have to invest to buy new ones?
Yes, I believe that we should save, more and more. But, we cannot grow crazy. Measures cannot be the same everywhere. We have to save in an orderly fashion.
Sometimes it is easier to get to the goal through the shortest road, or as the story goes “to throw away the sofa”. Instead, we have to analyze and study each measure to be taken.
From Quebec, with love…
From Quebec, with love…
August 20, 2009
Author: MIGUEL FEBLES HERNÁNDEZ
A CubaNews translation.
Edited by Walter Lippmann.
From the cold and faraway Canadian city of Quebec arrive every year the warm solidarity and the sympathy of hundreds of citizens who turn a deaf ear to all anti-Cuban campaigns to travel to our land and get to know it through its people.
Colette Lavergne: “Every visit to Cuba makes us more confirmed in our conviction to fight for a better world”
So was the case of Colette Lavergne, a Quebecois through and through who found out in 1992 that the Cubans were something more than just a hospitable, party-loving people.
“I didn’t want to come. There’s so much misinformation and negative promotion about Cuba in my country, and they vilify and discredit the Revolution and its achievements so much that I expected to find here a sad, downhearted, oppressed people…
“It was quite the opposite, however: I found a happy, dignified and resolved people who defend what belongs to them. They have a country where they live with their head held high and not on bended knee. Since then I fell hopelessly in love with the Cubans.”
Two years later, when the special period had reached crisis point, Colette took her first steps as an activist for solidarity and friendship between Quebec and Cuba.
“I remember my first experience at the Cándido González High School in the city of Matanzas. Ten children had come with my daughter, who was then taking part in an international education program, and a wonderful unity and understanding grew among all those boys and girls.”
Their visit was such a success that in the following year reality went beyond all expectations:
“We organized a preparatory meeting for the following trip and over 300 people turned out who were eager to know Cuba. We had no choice but to rent a plane that we jam-packed with 160 Quebecois. That time we went to Consolación del Sur, in Pinar del Río province.”
Quebec’s solidarity has been steadily mounting ever since by means of various projects to become familiar with life in Cuba, not as simple visitors but through coexistence, involvement and mutual knowledge.
From family to family
Never did the little Guillaume Fournier ever imagine that Fidel and he had the same birthday, let alone that he would once celebrate his harvesting sweet potato, a root vegetable he’d never seen before to boot.
He came with his mom Manon, his sister Annie-Kim, and rest of the Quebec Solidarity Brigade members who these days are visiting Camagüey, since last year the host province for the so-called Family Camp program.
“This project –says Colette, leader of the solidarity organization ARO-International Cooperation– aims at the exchange between families. That’s why we have children with their parents and even a grandma now and then.
“Working in the fields like we’re doing now has been an unforgettable experience and a singular way to bring Cubans, Quebecois and foreign students who live here together in solidarity.”
Alain Menard, a post-office worker who brought his daughter Sabrina so she could see what he felt in five previous trips to Cuba, agrees with Colette:
“This is a country of simple, outgoing, nice people. Every time I come I return to Canada full of optimism and confidence that we can live in a peaceful world where human beings can be brothers and sisters.”
Since 1994, around 5,000 Quebecois have come to Cuba as part of the programs set in motion by Colette Lavergne, a woman who put aside one of her greatest passions –Medical Science– to devote herself body and soul to the work of solidarity with Cuba and its people.
The paparazzi and their share of the blame
The paparazzi and their share of the blame
By Rolando Perez Betancourt
2009
A CubaNews translation.
Edited by Walter Lippmann.
For several days now, the international press that covers show business and their scandals was making a lot of fuss over millionaire Paris Hilton going to Europe to “meet” soccer star Cristiano Ronaldo, best man in the courts today.
FARRAH FAWCETT
Would they begin an affair? Can the Portuguese escape the seduction of this romance collector? These were some of the expectations around the young star, who was recently acquired by the Real Madrid at an unpronounceable price, and the so called blond of gold. Her merits list is larger, more because she comes from a rich family and for the scandals she never stops creating, than for her performances as actress, model and singer.
Everything seems to indicate that the boy saw her for some minutes, smiled courteously and continued on his way to training. The tall queen of the media, slighted, declared that he had looked “somewhat feminine.”
Soon after, Cristiano Ronaldo was again in the spotlight, not because he is a sports star, but for kicking the car of a paparazzo that was following him on the streets of Lisbon. The soccer star explained in a press release that up to that moment, he had put up with weeks of harassment by sheer self control. But, the image hunter had not taken into consideration that his victim was traveling with his mother. And, one doesn’t disrespect someone’s mother! Therefore, if such a situation repeated itself, he would probably react in the same way.
The almost coincidental deaths of Michael Jackson and actress Farrah Fawcett have put the topic of the paparazzi again on the table. And in passing, the fatal accident of princess Diana of Wales while escaping from a group of them in Paris is also remembered.
Jackson was constantly harassed in his intimacy and Farah Fawcett, who was a cancer victim, left a bitter testimony, days before her demise, accusing the press and the paparazzi of being decisive in the deterioration of her health. They took photographs of her in a wheelchair showing her fragile and haggard. “I asked them to please leave me to fight my illness alone, but they never heard me, they harassed me, they wanted to be beside me every step till the end and it is already known that cancer feeds on stress.”
CHRISTIANO RONALDO
Technological development –digital cameras and Internet for quick transmission—have made paparazzi proliferate and the competition is ferocious. Some of them are employed and some are independent. And, sometimes they are the ones who pay the so called “stars brokers”, who detect what public figures are doing and locate them. Then the paparazzi speed off by motorcycle, car or airplane to wherever they are. Their objectives are very specific following a unique and unalterable concept: all embarrassing situations are profitable! It doesn’t matter if they are infidelities, evident or imagined, accidents, carelessness of a physical nature (poor Britney Spears and others), being nude in the high seas or in restricted areas, and, most of all, sexual scenes.
In extreme situations, when the intrusion is of such proportion that it defies human understanding, almost all reproaches are usually made to the paparazzi and people forget that –although guilty– they are part of a mechanism that starts higher up. It begins where the owners of big businesses, generally printed media competing with each other, print just about anything “weird” about show business stars.
These are stars that they frequently help manufacture and then go after them and destroy them. All this on behalf of a reader –equally manufactured–that, without realizing he is being manipulated, pays to see what lies behind the curtains of the famous.
And of from there, the paparazzi take their share (of the blame).
Walterio Carbonell, repair and homage
Walterio Carbonell, repair and homage
Author: PEDRO DE LA HOZ
pedro.hg@granma.cip.cu
A CubaNews translation.
Edited by Walter Lippmann.
Forty-five years after the first edition, the José Martí National Library has again published Walterio Carbonell’s Cómo surgió la cultura nacional (How national culture emerged) in order to launch Ediciones Bachiller, a humble but arduous effort to rescue long-forgotten, yet essential, texts of Cuban letters.
National Library director and renowned essayist Eliades Acosta rightly remarks that Walterio’s “is one of the most radical books of the Revolution’s historiography”. Both the author and his book were surely tagged as evil as a result of their radical nature. Going headfirst and with fully loaded cannons into historiographic conventions and domestic myths gave rise to an upheaval of wariness and denials in his epoch. What should have become a consistent discussion of his theses remained hidden in a miasma of ostracism, perhaps tampered with by the existing circumstances.
It came as no surprise to Walterio, who personally confessed to this reporter a few months ago: “my statements were racked with urgency; it was the dawn of the Revolution, our internal ideological struggle had reached its peak and I wanted to help ideological revolutionary views to gain ground. I should have reviewed what I wrote then, develop my ideas more and go deeper into more than one thing or two, but it proved impossible”.
These considerations by no means reduce the basic significance of an essay that for the first time highlighted, in an organic and integrated manner, the contribution of a dominated culture, that of black slaves, and the birth and growth of our nation.
Walterio’s starting point was a Marxist conception of history detached from any mechanistic and oppressive dogmas. When he says that, “neither the nation nor national culture are exactly its social classes, but a product”, and “the problem of creating a nation and its national culture demands an analysis that goes beyond a mere appraisal of a society’s living conditions and class conflicts”, a highly complicated issue in Cuba since, in the 19th century, “not only were the fundamental classes, to wit slaves and slaveholders, in conflict but also the psychic and cultural formation of the Spanish and African population”, the author took a decisive step towards a dialectical articulation of this topic.
He had already smashed to pieces what he called “a bookish and aristocratic approach to culture”, by wondering “whether it would be true that our cultural inventory is made up of a collection of reactionary ideas put across by Arango y Parreño, José Antonio Saco, Luz y Caballero and Domingo del Monte” or “whether by any chance popular culture, whose strength lies in black people’s traditions, is not a cultural tradition”.
In his conclusions, oddly enough, placed halfway through the text, Walterio summarizes several assessments that are full-fledged science nowadays but at that time, and so passionately expressed, they seemed inflammatory. Today, for instance, we know that “the Ten Years War is the expression of the ultimate decomposition of slavery in Cuba” and “it was waged against the metropolis as much as it was against the vast majority of slaveholders”, but I’m not sure at this juncture that ideas like “as the driving force of the colonial economy as well as the most exploited class (…) the slaves became the most revolutionary class” have been deeply studied or, instead of a response to the metropolis’s restrictive policies, “the multiple slave uprisings were a major cause of division amid the ruling class (…): annexationists and reformists”.
Walterio’s book provides the Cuban scientists with present-day proposals to debate and discuss. It would suffice to reintroduce this statement to encourage analysis: “Africa has facilitated the victory of social changes in the country, which by no means imply that Spain has disappeared. It has Africanized instead “.
At any rate, it would be both useful and convenient to breathe the fresh air supplied by Cómo surgió la cultura nacional. Walterio’s work is alive, just like he is, day after day in his quiet post there in the National Library José Martí, proud of having dedicated his book to Fidel and with the memories of having been the one who, in Paris, during the years of Batista’s tyranny, flew the 26th of July banner from the Eiffel Tower.