By Manuel E. Yepe
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
When the propaganda of capitalism calls on third-world nations to implement or expand market policies, or to shy away from socialist policies of common benefit, no one knows whether it is a mockery that reflects how much the intelligence of peoples is undervalued or an invitation to become accomplices of the minority segment of the world’s population that exploits the majority.
The manipulation of the media by the empire -including on the Internet- has led most of the citizens of the United States, and of the countries within its sphere of influence and control, to call “democracy” a system as undemocratic as the one presided over by Washington, although Wall Street and the military and industrial complex at the Pentagon’s axis are in fact ruled by it.
The dictatorship that the United States exerts today on the world with the support of the opulent classes of the other countries of the planet, now goes through moments that denote precariousness.
Extreme poverty, marginality, the lack of opportunities for education and decent work, the disintegrating emigration of the family with its sequels of violence and drug addiction, all result from a capitalist system that has been unable to give answers to the pressing problems capitalism has created. The individualistic ethic in which capitalism is rooted is the nourishing mother of all the worst of today’s human societies: corruption, the illegal appropriation of things, speculation, banditry, the exploitation of the work of others, the privatization of social spaces and other “beautiful” things.
According to updated data from the United Nations, there are 7.545 billion people on this planet, of which more than 20 million are chronically malnourished; 2 billion do not have access to medicines; nearly 900 million do not have drinking water; more than 900 million lack housing or live in precarious housing; 1.6 billion do not have electricity; 2,500 million lack drainage systems or sewers; 770 million adults are illiterate; 18 million die each year from poverty (the majority are children under the age of 5); more than 200 million children and young people between the ages of 5 and 17 work in conditions close to slavery as soldiers, prostitutes, servants or in other dangerous or humiliating tasks.
If capitalism could exhibit a world of progress, freedom and justice, it would be easy to sell the system all over the world and have the Third World accompany it in this crisis. But with so much horror in its offerings, every day must spend more and more to sell capitalism as the system the world needs.
Only through lies and the threat of weapons, both fed with gigantic financial resources to the detriment of the real interests of humanity, does this hegemony continue…
See how, in order to obtain military domination, in the midst of the global crisis of capitalism, Washington maintains close to a thousand military bases around the planet. And it wages bloody wars to maintain its occupation of third world countries for the sake of its geopolitical objectives and the strategic interests of the big oil corporations.
But it is becoming increasingly difficult for people to understand that a system that generates so much injustice among human beings and is inept at managing their relations with nature is sustainable for much longer. It is not known if humanity has time to repair, for the sake of its survival, the disaster provoked in the environment by the voracity that moves capitalism, a system that cannot be humanized, because its intrinsic nature is inhuman.
Putting social and solidarity ahead of the greed imposed by capitalism -because it needs them to exist- is the only way humanity can save itself on the basis of its most precious aptitude, intelligence, when applied to its survival instinct.
It has already been announced that the next U.S. crisis will be caused by the health gap between rich and poor. This has widened in the last two decades, according to a study by the University of California at Los Angeles (UCLA) that shows a “dramatically alarming” lack of progress in health equity in the last 25 years in the USA. Income inequality is the root cause of health inequality, as the costs of health care and a healthy lifestyle are high. The more than five million people examined make this study meaningful.
The root cause of income inequality has been the result of the extreme monetary policies of central banks, which have fuelled asset price bubbles that only enrich those who own them. With home ownership at 1960s levels, and more than 50% of citizens not owning shares, this research suggests that failed policies have led to the implosion of the middle class.
July 5, 2019
This article may be reproduced by citing the newspaper POR ESTO as the source.
Liberty Guiding the People is one of the many posts that has suffered unbridled medieval voracity, typical of the old regime, on the part of the editors of the social network.
by Mauricio Escuela | firstname.lastname@example.org
July 7, 2019 20:07:27
A CubaNews translation.
Edited by Walter Lippmann.
At the beginning of 2018, Jocelyn Fiorina, a French theater director, used Eugène Delacroix’s famous painting, Liberty Guiding the People, to promote her work Shooting in the Rue Saint-Roch. It was not at all a political message per se, much less pornographic, however, the image of the woman with her breast in the air (representing the ideals of the French Revolution), was censored by the social network Facebook.
Much has rained down on the streets of Paris since that July 14, 1789, which so many point to as the beginning of a new era. So much has happened since then, that our historical culture sometimes fails to recognize its origins, especially from the generation of contents that reread that past. Tons of books were written about the French Revolution, especially about that afternoon when Governor Lunay of the Bastille opened the doors of the fortress and surrendered. It is said that the king, buried in the palace, asked if it was a revolt. “No sir, it’s a revolution,” a minister told him.
Until that date, the meaning of the word revolution was linked to the movement of the stars, not even the commotion experienced by England in 1640 was considered as such; however, as the historian Alexis de Tocqueville later noted, the revolutionary current was a force that preceded in centuries to the seizure of the Bastille and that would succeed it forever, accompanying the imaginary and the movement of history.
Hanna Arendt, in her essay Conditions and Meaning of Revolution, points out that revolutionary intellectuals from 1789 onwards, including Americans who participated in the 1776 Revolution against the British Empire, would begin to detach themselves from the notion of “the new” that despite themselves [having been] brought about by the revolution. None of them, obsessed with the purity of the Goddess Reason, wanted to be involved as the architect of a change that also brought with it generalized periods of social terror, as described by Victor Hugo in his classic Ninety-Three.
According to those intellectuals, the revolt actually wanted to take the times back to a foundational and idyllic era, which supposedly existed, in which “the lamb slept next to the lion”. In fact, for them, the revolution was nothing more than a restoration, and thus the hairy ear of counter-revolutionary capital began to be admired in the vision of these early bourgeois historians, who feared the powder keg unleashed by themselves, with the help of the dispossessed and desperate people.
From then on, the bourgeois will begin to validate the king whose head it cut off, will speak of his nobility, as well as the spirit of matron and mother of Marie Antoinette. It is a re-reading of history that goes back to our days, in the figure of the politicians of the system, who celebrate the 14th of July [Bastille Day], but fear the demonstrations of young people who display the “three cursed words”: Equality, Freedom, Fraternity.
It so happens that, quickly, the new bourgeois order took hold of the feudal imaginary, and a new “ancien regime” began to live in modern societies. Bourgeois obscurantism sanctified, above all, private property and from there it built its notion of State, Law and civil society and, therefore, morality.
Mark Zuckerberg must have been a very libertine student, during his time as a brilliant university student, taking the first tests of what was then the most extensive (and dangerous) social network in history. Judging by the number of insubstantial advertisements that fall under the censorship label of “pornography,” we read a certain obsession with the pleasures of the flesh, perhaps due to knowing them too much.
The truth is that Liberty Guiding the People is one of the many posts that suffer the unbridled medieval voracity, typical of the old regime, on the part of the editors of the social network. Facebook’s will to restore was evident during the exchange of messages between the editors and the director of the play. “When I appealed this absurd decision, the representatives of the social network assumed this censorship and said that, even in a 19th-century painting, any nudity is inadmissible…,” Fiorina told the press. The post was only unblocked, after the artist made a second version from the use of Photoshop, placing a poster of “censored by Facebook”.
It is no less alarming that those who monitor the use of the most used platform around the world not only do not know the painting, but also the historical fact and its meaning.
The upheavals of 1789 not only liberated the productive forces and brought a new rule of law, but also established a different morality, in which the body played an active role, as well as the nakedness of those parts that expressed the earthiness of man and woman. Most artists, starting with the French Revolution, would not only paint scenes of it, but would also mix eroticism with freedom, almost as synonyms.
It was the historical change that art needed to get rid of medieval censorship, the artist creates from what he [or she] feels and what he [or she] thinks, in a revolutionary dynamic that was not seen with good eyes either by the current critics. In fact, throughout the nineteenth-century, schools and authors were pondered that today nobody mentions. It was an attempt to restore medieval censorship, to take back that narrative, that of the arts, to the old regime that the bourgeoisie evoked to appease the genius summoned by itself.
No wonder, then, that Facebook, a private company that supports conservatism and still aspires to restoration, censured Delacroix. So far does the desire to restore the social network go that a Venus de Willendorf, a Paleolithic sculpture, was even blocked. Without a doubt, Facebook and Zuckerberg would have been excellent platforms not for restoration, but for the medieval witch-hunt, the Inquisition index or that modern version of totalitarian dystopia, the novel 1984. And there are still those who describe the social network and its publishers as revolutionaries.
Translated and edited by Walter Lippmann for CubaNews
CNN journalist Jim Acosta is in the news because he had an incident with U.S. President Donald Trump during a press conference at the White House. Acosta first asked about President Donald Trump’s description of the caravan of Central American immigrants seeking to enter the United States as an “invasion”. Acosta accused Trump of demonizing them and in the exchange, a White House intern tried to remove the microphone but that time Acosta resisted and asked a second question about “the Russian investigation.”
As a result, Jim Acosta was expelled from the press conference and his White House credential was withdrawn. This has generated thousands of news dispatches. What none of those reports has remembered is that, when Jim Acosta was in Havana, “embedded” in the delegation headed by then-U.S. President Barack Obama who visited the island, he had another tense dialogue. That one was with Cuban leader Raul Castro, but no one tried to take his microphone or put him out of the room:
Jim Acosta: “Why do you have Cuban political prisoners and why don’t you release them?”
Raul Castro: “Give me the list of political prisoners now to release them. Or give me a list of names if there are political prisoners. And if there are those political prisoners, before nightfall they are going to be released.
Needless to say, Acosta did not turn in any lists, but no one expelled him from Cuba because of it.
CNN’s concern, and that of the American press in general, for political prisoners and liberties, and also its hostility toward Donald Trump, is a little selective. During his visit to Israel, which coincided with the numerous and harassed demonstrations by Palestinians in support of their prisoners in Israeli jails, nothing was asked of the Israeli President or said in those media about political prisoners in Israel.
As for the “invasion” of Central American emigrants, mainly Hondurans, neither Acosta nor CNN, nor any U.S. media has alluded to the responsibility of the United States for the state of poverty, social crisis and violence faced by the countries of the so-called Northern Triangle (Guatemala, El Salvador and Honduras), who have been devastated by decades of dirty war and neoliberalism encouraged by Washington.
Particularly in the case of Honduras, when it began a path to address social needs, integrating into the education and health programs of the Bolivarian Alliance for the Peoples of Our America (ALBA) was impacted in 2009 by the military coup that began the U.S. counteroffensive in Latin America aiming to re-establish its hegemony in the region. That was led by Barack Obama’s White House, who by the way has been the U.S. president who has deported more immigrants than any other in history.
In Honduras, 15 journalists were murdered after that coup supported by the United States.There is even a video in which the murder of an informant is ordered, after the uncomfortable question to a powerful businessman linked to the coup plotters (see 10:25 minutes of the documentary The Deadliest Place in the World for a Journalist: which has been on the Internet since October 2011), but neither Democrats nor Republicans demonstrated on the matter, much less CNN nor any US corporate media. https://www.youtube.com/watch?time_continue=633&v=dvg1JcvC3KM
One thing that Trump, Jim Acosta, Barack Obama, CNN and all the “free press” agree on is that the United States, unlike Cuba, is a country with democracy and freedom of expression, but more and more common things happen there in the countries classified as “banana republics,” a term coined in his volume of stories Cabbages and Kings by the American writer O. Henry to refer to Honduras, something that is the result of repeated military interventions and economic looting, along with the export of violence, armed gangs and corruption, as well as the export of violence, armed gangs and corruption.
But what is happening in Trump’s United States, with scandals over the president’s relations with prostitutes, dismissals of officials for spurious motives, and even brothel owners who win elections even after death, surpasses novels like The Autumn of the Patriarch or the Resource of the Method. Of course, these are conclusions too deep to be told by Jim Acosta or CNN, and, if they were to be addressed, it would be to say that it is the exceptional result of the management of an irresponsible madman, never of a system where he sends the money and thanks to which a tycoon who runs a country as if it were his company was able to become President.