By Ricardo López Hevia, Susana Antón Rodriguez
March 16, 2020
Translated and edited by Walter Lippmann for CubaNews.
In a city like Havana that moves an average of one million people a day by bus, any measure taken to combat the new coronavirus might seem like little.
However, the Ministry of Transport (Mitrans) has implemented a series of actions aimed at increasing sanitation and preventive control in the Provincial Transport Company, which is responsible for the articulated and rigid buses that participate in the daily transfer of the population in the capital.
The measures, which began last Tuesday, also include the work centers and the arrival of each worker to the base units, said Raimundo Hierro Luna, deputy director of human resources of the company.
The process is established so that, once the “bus” arrives at the terminal, a team begins with the disinfection with chlorine solutions of the handrails, seats, doors and other surfaces.
The departure times of the transport will not be affected, because also at peak times, between each departure of the buses, there are 15 minutes for cleaning, explained Mauricio Mató Hernández, director of the Mulgoba Terminal.
Each time a bus completes a journey, at the rest time before returning, these measures are also being applied, and the people responsible are the driver and the conductor, who carry out the cleaning with the means given to them.
Likewise, once the “cart” finishes the daily route and arrives at the base, a more meticulous cleaning is done to leave it ready for the next day.
The Provincial Transport Company of Havana has also published informative banners inside the buses, both rigid and articulated, so that the population is aware of the measures that must be adopted to prevent COVID-19.
This practice is implemented in each of the areas related to transport, such as the railways, the sea, and even aeronautics, as has been indicated to private transporters.
It is necessary to create a collective awareness of the importance of prevention, as each driver must be responsible for cleanliness and ensure compliance with the provisions of the COVID-19 confrontation in the Mitrans.
It is therefore up to the transporters to ensure the health of the Cuban people and to ensure, through hygiene and discipline, that all forms of transport are a guarantee of safety.
By Enrique Milanés León
March 15, 2020
Translated and edited by Walter Lippmann for CubaNews.
Amazed, the world put its hand on its mouth when, a few days ago, French President Emmanuel Macron and his wife Brigitte received the king of Spain at the Elysée Palace without giving them a hand or a gift – bonjour with bonjour and cheek with cheek – the bise, that double portion of kisses so dear to the so-called land of love. The host couple chose to bow slightly with their hands and throw love into the air to Doña Leticia.
The anecdote may encapsulate the evolution of a planetary medical history because, just a week ago in Naples, Macron himself had had no qualms about putting a pair of pecks on the face of Italian Prime Minister Antonio Conte, a gesture with which, it is said, at the same time, sent a message of security to their citizens in times of uncertainty.
In an era marked by virtual affections, most of which are not very credible, the scourge of the coronavirus has put in a greater predicament what the French call poutous, bisouilles, becs, bisous, bécots… in short, kisses. There and here, certain contexts of doubt, between acceptance and rejection, leave many attempts in the frustration of the grimace.
A powerful and highly respectable woman, none other than Germany’s Federal Chancellor Angela Merkel went through the motions this week of being denied her hand by her own Interior Minister at a meeting, while across the Channel Queen Elizabeth II wore long white gloves for the first time in a ceremony at Buckingham Palace.
The issue is global, but in France, where the kiss is something of a national attribute, it must hurt more. It is easy to imagine that the Minister of Health, Olivier Véran, the public call to stop kissing must have seemed almost like a dictatorial act.
Such is the colorfulness of this practice that the French themselves sometimes don’t know if it’s right to give two kisses, as they do in Nice and Paris, or three and even four, as they’re used to in Montpellier. Who would have seen a Cuban there, with a shopping bag!
The famous Parisian centers of joyful life have also been impacted. At the Mask Club, for example, you cannot get into the bedroom without using hydroalcoholic gel and wearing a convenient mask, either expensive lace or the common surgical version.
Even the Tinder dating application, with some 50 million users who often venture into real contact, had to put on the mask on and warn its customers that “protecting yourself from the coronavirus is more important”.
They are distant prints that give the idea of how human contact looks in this particular context of humanity. German experts advise suspending the strong handshake that, from the schools, has always been promoted as a sign of strong personality. The British and Italians also propose to leave aside those expressions of appreciation that so many earthlings germinate, generous, by the hands and the lips.
There is indeed a moratorium on kissing. In Beijing, red posters advise against squeezing and propose to replace them with the traditional gong shou; that is, to put the palm on one’s fist as a sign of aseptic “hello!
Ravaged by the coronavirus, in Iran they defend the motto “I do not shake your hand because I love you” and men choose to approach, without reaching the contact, a closed fist to the equally tight fist of the friend. And almost at the end of the world, in New Zealand, the practitioners left aside the hongi, the traditional Maori greeting that consists of joining noses and fronts.
In Cuba… in Cuba you can see everything. Just a couple of days ago, at an event of colleagues, I found myself in the same space with some who kept me at a distance, at the distance of a musketeer, and others who embraced me, in a frank bid for the “affectovirus”. As far as the Ministry of Public Health is concerned, which is everyone’s best friend, each personal picture is an interesting page.
There is no other way than to join in this battle that is also being fought for the massive return of kisses. The world cannot live without them, so, as the measures are temporary, it is advisable to make a stockpile for when the “thing” is fixed. Let’s hope that by July 6th, International Kissing Day, the epidemic will be a tamed jíbaro and, without a virus crown or a king’s crown, the common people of humanity will take to the streets to celebrate… simply by kissing.
By Carlos Lazo
Professor, creator of the Dream Factory project.
March 15, 2020
Translated and edited by Walter Lippmann for CubaNews.
This essay was originally posted to Facebook by its author.
Sisters and brothers who live in Cuba: we do not hate them. In fact, the vast majority of us Cubans who live in other countries love the Cubans who live in our land deeply. I often receive messages from compatriots on the island who ask me why the resentment of those who left against those who stayed is so strong. This question is supported, in part, by what they see on the Internet. Much of what is published on social networks is saturated with resentment and cruelty towards our people. But this is not the case. We Cubans who live abroad love and do not forget the family, friends and neighbors who live in our land. This relationship transcends ideologies.
But I understand why so many ask me the same question. There is a small part of the Cuban community abroad that exacerbates hatred and promotes punitive measures against our people. This group of brothers and sisters seeks to increase the pain of the Cuban family inside and outside of Cuba. Although reduced in number, they are complicit in the cruel restrictions implemented by the United States government that penalize Cubans here and there.
They devised and supported the cancellation of trips by U.S. airlines to airports in the interior of the island. They publicly advocated the prohibition of remittances from third countries to Cuba. They express it loudly; not only do they oppose the family contacts between the two shores, but they demand that the son who emigrated, stop helping the old mother who stayed on the Island. Some even speak of a naval blockade and even an invasion. Given this reality, it is logical that many Cubans inside Cuba have the perception that their compatriots outside Cuba want the holocaust of the Cuban people.
Right now, confronted with the global pandemic that the planet is suffering, several of those people have publicly expressed their desire for the coronavirus to wipe out the land of their birth. It is painful to see how they say it in public, on the social networks, jubilant and mocking in the face of the misfortune of others. Taking the containment of the virus as a justification, voices are heard that even advocate the total cancellation of flights between Cuba and the United States. Ironically, nations such as Brazil, Mexico, the Dominican Republic and others have already reported dozens of cases of the epidemic. However, nobody is asking for the closure of flights to those countries, but they are demanding the liquidation of trips between Miami and Havana! They have not been able to completely sever the ties between the Cuban family here and there and are now manipulating the fear of the epidemic to achieve their goals.
Compatriots of Cuba, for every brother who is confused or sick with a grudge, there are thousands of us who believe in love. We love the adopted country that one day received us with open arms, but we also love the motherland that gave us life. Instead of punitive measures that intensify suffering, we advocate cooperation between our nations. We do not want walls that separate us but bridges that unite us.
As for us; we are not a pack of wolves. As a people, we have a common destiny and a duty: to help each other in misfortune. But even if hatred were to rob us of our tenderness and turn us into a pack, we would still do anything to save our cubs, which are the Cuban children for whom we are responsible.
And if, in the worst case, an epidemic of oblivion were to strike us, if we were all to end up demoralized – those here and those there – orphans of humanity and transformed into wolves, even then, an ancestral instinct of homeland and love would rise up from our hearts to remind us of the unforgettable: that we are members of the same pack!
M | T | W | T | F | S | S |
---|---|---|---|---|---|---|
1 | 2 | 3 | 4 | 5 | 6 | 7 |
8 | 9 | 10 | 11 | 12 | 13 | 14 |
15 | 16 | 17 | 18 | 19 | 20 | 21 |
22 | 23 | 24 | 25 | 26 | 27 | 28 |
29 | 30 |
You must be logged in to post a comment.