By Manuel E. Yepe
http://manuelyepe.wordpress.com/
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
Ultimately, people like to dream of a better world. They like to commit themselves, even to sacrifice for another being, or for an ideal, or for a revolution. The madness that the West has spread across the planet to keep capitalism and imperialism in control of the planet will not last much longer. Soon, people will understand that there is nothing more glorious than building their own country, improving conditions around the world, cleaning up our environment, loving and fully committing to that work.
But before that, however, the lies will have to be exposed. War is war, peace is peace. Aggressors are aggressors and victims are victims.
The West has immobilized people all over the world with its filthy, depressing lies. Soon, I’m sure, the world will rise up and demand the truth! With the truth, the psychological balance will return.
People will learn to dream again. The alienation that the West has been spreading will be confronted with dreams and imperialism will scream, howl, try to chew on everything that moves, but sooner rather than later it will lose all its power.
Millions of people are now, again, ready to fight for it and hopefully, it will kick the bucket. I believe in it.
The preceding paragraphs summarize the ideas of the philosopher, novelist, filmmaker and investigative journalist Andre Vltchek, a native of Leningrad, of Czech parents and resident in the United States. He has written several books, including The Great October Socialist Revolution, in a substantial essay entitled The West has taken a philosophical blow to the left, published in the online magazine New Eastern Outlook.
People all over the world, including certain groups within the imperialist countries, feel that they have already endured too much. The main media, academia, the most visible propagandists of capitalism have been trying to convince the world that ideology has died, or at least become irrelevant and that the left is actually… the right!
It is an extremely complex but important event. The main problem is that, after decades of philosophy being locked up, imprisoned, inside the decadent classrooms of decadent universities, most people have lost all idea of what they really dislike; of what they reject and what they want.
People all over the world have had enough. Even certain groups within the imperialist countries have endured enough. Philosophy and issues as deep and essential as “the direction in which the world should evolve” were no longer discussed at UNESCO meetings, but were no longer discussed by the presenters of surface talk shows. Light pop music, horror films, the promotion of selfish, often childish, values and desires did not satisfy the masses, but damaged them, reducing their ability to think, analyze and draw sober and well-informed conclusions.
Increasingly, the left has been defamed and conflated with the extreme right, even with fascism. In fact, comparing communism and fascism was tremendously rewarded. In the West, thousands of thinkers and ideologues have made their living doing nothing more than that.
In Europe or North America, when you tune into any television or radio station you hear the great political leaders of the left being systematically called demagogues, populists, or worse, and they make crazy comparisons between Stalin and Hitler. Never a logical comparison like Hitler’s with Churchill or German Nazism with European colonialism. The political reality becomes extremely confusing, Vltchek says.
The biggest problem is that the vast majority of Western citizens have succumbed to this propaganda. They are no longer able to question anything related to these issues, and if they want to question them, they don’t even know where to look for sources that could effectively challenge the official dogma.
They are indoctrinated, but they believe they are free. Not only that, they do not realize that they are deeply conditioned and brainwashed: they really think they are in a position to preach, obliged to enlighten others, instructing the world with what they have been taught.
And so, they talk and write, they get paid for it. They join the UN, international cultural institutions and NGOs, universities, and continue to spread all those dogmas developed by Western ideologues for one and the same purpose: to exploit and control the world.
August 23, 2018.
August 22, 2018.
By Rosa Miriam Elizalde
Cuban journalist. First Vice-President of UPEC and Vice-President of FELAP. She is a Doctor in Communication Sciences and author or co-author of the books “Antes de que se me olvide”, “Jineteros en La Habana”, “Clic Internet” and “Chávez Nuestro”, among others. He has been awarded the “Juan Gualberto Gómez” National Journalism Prize on several occasions. Founder of Cubadebate and its Editor-in-Chief until January 2017. On twitter: @elizalderosa
Translated and edited by Walter Lippmann for CubaNews.
While the United States is making a scandal about the supposed Russian intervention in social networks to influence the 2016 elections won by Donald Trump, today evidence has been uncovered that the U.S. government is using Facebook to spread fake news about Cuba and clandestinely foment dissidence on the island.
The Florida weekly Miami New Times revealed Wednesday that it has had access to documents from the government’s Office of Broadcasting to Cuba (OCB), run by Radio and TV Martí. It reveals that the Trump administration has been using Facebook accounts for two years that appear “native” (from real people on the island) to spread propaganda without informing Cuban Facebook users that it is government advertising.
According to the report obtained by the weekly, due to the failure of Radio and TV Martí,
the OCB’s strategy has focused on an offensive through social networks, based on metrics that place YouTube, Google and Facebook among the most visited sites in Cuba. With the use of AVRA (Audio and Video for Radio) technology, Radio Martí’s programs began to be broadcast through Facebook Live along with TV Marti’s programming. This provides OCB with additional efficient and cost-effective distribution output for both its radio (now visual radio) and TV content.
In fiscal year 2018, OCB has been establishing itself with digital island equipment (read “dissidents” paid for by the US) that creates native and “unbranded” Facebook accounts to disseminate information. Native” pages increase the chances of appearing in the news for Cuban Facebook users. The same strategy will be replicated in other preferred social networks.
Miami New Times says that the documents do not explain what federal agents mean by “unbranded” or “native” Facebook pages, but it is clear that they must resemble the pages of regular social network users to persuade Cubans to read propaganda from Radio and TV Martí.
According to the weekly, both government broadcasters have spent more than $800 million from the U.S. taxpayer over the years in their unsuccessful effort to influence Cuban public opinion.
This plan fits into a long history of attempting to use technology to fit propaganda against Cuba, says University of Pennsylvania professor John S. Nichols.
“There are certainly warning signs here,” says Nichols, co-author of Clandestine Radio Broadcasting: A Study of Revolutionary and Counterrevolutionary Electronic Communication (1987), about OCB’s efforts. “It is the latest plan in a long list of efforts by Radio and TV Martí and their predecessors to try to overcome the laws of physics…. Every time they fail to get their message to Cuba, they say there has to be some technological solution.
Instead, he adds, Congress “seems to fail to recognize that both stations are a colossal failure. It’s sad because they’re spending taxpayers’ money. But what’s really being wasted is our credibility as a great nation doing this kind of thing, dumb and stupid.
Prominent figures from both sides of the U.S. political spectrum, including Republican Senator Jeff Flake of Arizona, have described these OCB programs as counter-productive and a waste of money. Democratic representative Betty McCollum liquidated the AeroMartí platform in 2015 (to transmit to from an airplane to Cuba the broadcasts of Radio and TV Martí) and said that the OCB was an “unnecessary” office.
“Radio and television Martí are old-fashioned Cold War artifacts,” McCollum said in a statement in 2015. “Our taxpayers shouldn’t be funding propaganda broadcasts.”
But the programs continue to exist thanks to a handful of anti-Cuban lawmakers, including Miami representative Mario Diaz-Balart, a longtime promoter of Radio and TV Martí, says the Miami New Times.
Earlier this year, Senator Marco Rubio helped install Tomás Regalado, an old friend, as head of the Radio and TV Martí programs. Since then, Regalado has made great promises about how both stations have new plans to reach “5 million” Cuban citizens in the coming years. Regalado appeared last week on the Spanish-speaking MegaTV network to brag about the use of mysterious new technologies that the Cuban government supposedly cannot block. He said that 200 Cubans had received receivers that would help in this new attempt.
“It’s a technology that didn’t exist, and since the government doesn’t know about it, it will be almost impossible to block it,” Regalado told the cameras.
Nichols argued to the Florida weekly that this type of social media propaganda is damaging the U.S. position in the world.
“Third countries see what we are doing and say,’Here comes America again doing this nonsense,” and he adds,’It’s low, petty and not worthy of great power. Other countries will say,’If the U.S. is willing to violate international law, why should we obey our contractual obligations? And given what Radio Martí and TV Martí might be doing right now, we have a hard time complaining about what other countries might be doing against us.
The report that Miami New Times had access to is OCB’s budget request for fiscal years 2018 and 2019. It does not reveal the identities of fake “native” and “unbranded” accounts created on the social network, but Facebook administrators do know what they are. By these extravagant quirks in life, this information coincides with the decision of the social network founded by Marc Zuckerberg to eliminate hundreds of alleged false accounts of Russians and Iranians allegedly involved in several disinformation campaigns.
Will Facebook also eliminate the false accounts created by the U.S. government for regime change in Cuba and will the U.S. Attorney’s Office appoint Robert Mueller or another of his ilk to investigate these abuses, as it has done to determine alleged Russian interference through Facebook in the 2016 elections?
1985: Radio Martí began broadcasting, and five years later, the television aggression began when a television transmitter was put into service on board a captive aerostat at an altitude of 3,000 meters in one of the keys in the south of the state of Florida.
2005: Hurricane Dennis disappeared the captive balloon located at 10,000 feet above sea level in Cudjoe Key, from where Television Martí was broadcast. The OCB replaced it with the AeroMartí platform.
2014: OCB created the unwanted text messaging service Pyramid, which failed. Then it tried to smuggle small satellite devices into the island, but the project was aborted because in addition to being expensive, the “dissidents” used the terminals to view pornography.
2015: Deactivation of “AeroMartí”.
2018: President Trump created the Internet Task Force for Cuba, which according to the State Department “will examine the technological challenges and opportunities for expanding access to the Internet and independent media in Cuba. Clearly, this Task Force has encouraged OCB’s digital fantasy.
Several investigations by the Government Accountability Office (GAO) have acknowledged that there is strong evidence that Radio and Television Martí is not heard or seen in Cuba. According to the Miami New Times, this saga has cost the American taxpayer more than $800 million.
TAKEN FROM: Desbloqueando Cuba
By Manuel E. Yepe
http://manuelyepe.wordpress.com/
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
Vermont Senator Bernie Sanders granted an extensive interview to a journalist from The Washington Post. He discussed the perspectives of the Democratic Party in the upcoming US mid-term elections, the possibility that he will run for the presidency again in 2020 and, if he is elected to the presidency, remains steadfast in his decision to be non-military in the Democratic ranks.
According to the interviewer, James Hohmann, Sanders has polished his image a lot since he launched his presidential campaign three years ago. His answers are now clearer and stronger. “According to the surveys I’ve seen, today there are more people who consider themselves independent than those who call themselves Democrats or Republicans,” said Sanders answering a question.
“Frankly, there’s not a lot of love for the Democratic Party nor the Republican Party, and a lot people are disappointed in both of us. That’s why I don’t think it’s a bad idea to declare that I am independent, but that I want my followers, as independents, to enter the Democratic primaries to transform that party.”
When asked if he will run in 2020, the 76-year-old politician responds that he or she is most likely to run as a candidate to the presidency but he will take that decision at the appropriate time.
His name will then appear on the Democratic primary ballot in that state’s primary. But when he wins, he’ll formally turn down the nomination and will run as an independent in the general elections. That’s how he ensures he’ll not have any Democratic competition.
He says he mistrusts billionaires like industrialist Charles Koch and casino tycoon Sheldon Adelson who incites leaders Republicans to embrace Sanders’ agenda. He is also concerned about the number of Democratic billionaires who are entering the United States. and who push the party towards more plutocratic policies that tend to entrench what he already considers to be “an oligarchy that exercises control of the country.”
Several super-rich people have come forward, either on their own or through political representatives who have inserted them in their pay slips as potential presidential candidates for 2020, such as Howard Schultz, Mike Bloomberg, Mark Cuban, Tom Steyer, Bob Iger, Mark Zuckerberg and Oprah Winfrey.
“Look, there are billionaires out there who are very decent people, who are smart people, who are well-meaning people,” Sanders said. “But they should have no better right to run for office than an equally decent and brilliant worker, but who cannot afford to raise the millions needed for a campaign.
“If you look at what’s going on in the Senate or the House of Representatives. Representatives, one finds that virtually every piece important piece of legislation that arrives there is funded by interests of the rich and powerful,” he said.
Sanders believes that many politicians from both parties do not criticize Israel for mistreating the Palestinians because they fear missing out on campaign money from big donors’ pockets. “Look, here’s the reality: I’m Jewish. I lived in Israel for a while when I was young. I believe in the need for Israel to be independent, free, safe and secure from attack by terrorists. But I also think it’s unacceptable that almost two of them millions of people live in Gaza, where the water is dirty, the youth unemployment is 60% and people can’t even get out of it. that area.”
“The reality is that, for many decades, Republicans and Democrats allowed this country to sign trade agreements that would benefit the major U.S. corporations, the industry, and the pharmaceutical company and Wall Street, but which were disastrous for the workers.”
In the interview, Senator Sanders urges the candidates in the mid-term elections to “have the courage to face the challenge of oligarchy.”
Sanders said that even candidates he doesn’t support or who aren’t aligned with him, are embracing the ideas he has presented, they are embracing him. which he values as a positive development. “The most important thing, and what we do our best to attract millions more people to the political process.”
“That’s why I think it’s important to talk to Trump’s supporters and say: Let’s face it, some of Trump’s supporters are racist, sexist, homophobic, but I don’t think most of them are. I think in many cases it’s about people who feel that the establishment has ignored them. And you know what? It’s true that the establishment has ignored them! Both political parties have ignored them!”
August 20, 2018.
By Marylín Luis Grillo
digital@juventudrebelde.cu
Posted: Monday 20 August 2018 | 09:11:00 PM
A CubaNews translation. Edited by Walter Lippmann.
Avnery leading a march for the two states, Israel and Palestine. Author: Gush-Shalom Published: 20/08/2018 | 09:04 pm
This August 20, the Palestinian cause has lost one of its greatest defenders. Uri Avnery – a journalist, intellectual, former member of parliament, a man of the left and of peace – died at the age of 94, ten days after suffering a stroke, in a hospital in Tel Aviv.
As a Jew in Nazi Germany, he had to flee in 1933 to Palestine, then a British colony. He saw Israel born, and, at the dawn of a mad youth, he was a Zionist guerrilla against the Arabs and fought with the Israeli army. However, his whole subsequent life was spent trying to create a stable territory in the Middle East and he strongly advocated the two-state solution within his own country.
“There were less than a hundred of us in the world who defended this idea in 1949,” he said in 2011, referring to the proposal to create a Palestinian state that would coexist with Israel, “but today the whole world supports it, as do the majority of Israelis.
“No fear, no prejudice.” With this slogan and from the strength of journalism, Avnery broke the taboos of Israeli society with his weekly Haolam Haze (This World), in which he defended peaceful coexistence with Palestinians and Arabs.
For his country’s own government, its lyrics were “public enemy number one”, as the Shin Bet, Israel’s internal security service, put it. The newsroom suffered several attacks with firebombs and explosives, and was the victim of censorship and personal attacks.
In 1965 he established the left-wing political movement Haolam Hazeh-Koah Hadash, known as Meri, with whom he became a member of the Knesset (Parliament) from 1969, and in 1979 he regained a seat as a founding member of the left-wing Sheli party.
His political activities defended religious freedom in the Jewish state, civil marriage, appealed for the denuclearization of the Middle East and the rights of homosexuals, who were then forced to conceal their identity. He advocated a formal constitution.
Then, with the Oslo Peace Accords, he created Gush Shalom (Peace Bloc) in 1993, which distinguished itself from other Israeli peace movements by demanding the return of Palestinians expelled during the creation of Israel in 1948.
As a politician and journalist he was a person who took risks. Therefore, in these days when many remember him, Uri Avnery will be particularly remembered for his interview with Palestinian leader Yasser Arafat, in 1982, in Lebanon, during the Israeli siege of Beirut.
Avnery went through his own ranks to talk to Arafat for about two hours. They would meet on other occasions. It would be a clear sign that peace knows no ethnicity, religion or nationality. Avnery would defend him (Arafat) as a companion, it would even be willing to give his life for him, in 2003, when he did not hesitate to serve him together with another compatriot as a human shield in the face of the imminent danger of an attack on the Palestinian leader.
His struggle, that of the man of letters and strength, was the struggle of a discontent with injustice and, above all, of a convinced “optimist”, the title he would give to his autobiography. He published a dozen books and received many international awards. He was also beaten up by his own country, which he criticised with the conviction of believing in “the capacity of these people to change course”.
He laid the foundations for critical journalism in Israel, for political dissent, the Tel Aviv press has had to acknowledge. “Ideological rivalries are disappearing in the face of their will to build a free and strong society,” said Israeli President Reuven Rivlin of the conservative Likud party of Prime Minister Benjamin Netanyahu. While Ayman Odeh, leader of the Joint Arab List party in Israel, honored the memory of “a man who dedicated his life to peace and the creation of a Palestinian state”.
His death occurs in dark moments of heavy repression in Gaza and the West Bank, of apartheid and extermination. It may seem like goodbye, but Uri Avnery was an eternal optimist and his struggle continues on both sides of the wall.
By Manuel E. Yepe
http://manuelyepe.wordpress.com/
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
By examining our evolutionary past and history as egalitarian, cooperative, and supportive hunter-gatherers in the primitive era, we dispel the false idea that human beings, by their very nature, are competitive, aggressive, and individualistic. Human beings have all the psychological and social skills to live differently and inequality is not inevitable.
This is the view of epidemiology professors Kate Pickett and Richard Wilkinson, authors of several books and other studies on the effects of social inequalities in the United States. In their new book entitled The Inner Level, they rely on a solid set of arguments to demonstrate that “inequality devours the heart of the intimate world and the social anxieties of the vast majority of the population.
In The Inner Level, the evidence shows the impact of inequality on mental well-being, but is only part of the new situation. Professors Pickett and Wilkinson question two key myths that some use to justify the perpetuation and tolerance of social inequality.
Let’s address the misconception that current levels of inequality reflect the existence of a justifiable meritocracy in which those of greater natural capacity rise and those who are incapable languish at heart. We understand that, on the contrary, it is inequalities in outcomes that limit equal opportunities; differences in achievements and achievements themselves are driven by inequality, not its consequences.
Pickett and Wilkinson argue that inequality is a major obstacle to the creation of sustainable economies that serve to optimize the health and well-being of both people and the planet. They say this is because consumerism is about self-improvement and competition for status is intensifying with inequality.
A recent survey by the Mental Health Foundation found that at one point last year, 74% of adults in the UK were so stressed that they felt overwhelmed and unable to cope. One-third were suicidal and 16% had self-injured at some point in their lives. These figures were much higher among young people.
In the United States, death rates are rising steadily, especially for middle-aged white men and women, due to “desperation,” which includes deaths from drug and alcohol addiction as well as suicides and many car accidents. An epidemic of distress seems to be affecting some of the richest nations in the world.
Studies in 28 European countries show that inequality increases status anxiety in all income groups, from the poorest 10% to the richest segment.
Another study on how people experience low social status, in both rich and poor countries, found that, despite huge differences in their material standards of living, people living in relative poverty around the world had a strong sense of shame and self-hatred. Being at the bottom of the social scale feels the same if you live in a rich country as if you live in a very poor country.
While the vast majority of the population appears to be affected by inequality, we respond in different ways to the concerns raised by the way others view and judge us. One such way is to feel overwhelmed and oppressed by distrust, feelings of inferiority and depressed self-esteem, and that leads to high levels of depression and anxiety in more unequal societies, say the authors of The Inner Level.
Psychotic symptoms, such as delusions of grandeur, are more common in more unequal countries, as is schizophrenia. Narcissism increases as income inequality increases, as measured by the Narcissistic Personality Inventory (NPI) from successive samples of the American population.
Another widespread response to the need to overcome what psychologists call the “social evaluative threat” is through drugs, alcohol or gambling, through comfort food, or through the use of status and conspicuous consumption. Those who live in more unequal places are more likely to spend money on expensive cars and to buy status goods; and are more likely to have high levels of personal debt because they try to prove that they are not “second-class people” by owning “first-class things.
August 17, 2018.
The text of the Constitution of the Republic of Cuba was published in the Official Gazette of the Republicof Cuba, Special Edition No.3 of January 31, 2003.
NOTE
During 1975, a draft Constitution of the Republic was exposed to public debate, in which more than 6 million people participated. The resulting suggestions led to changes in 60 of the proposed articles.
On February 15, 1976, the document was approved by a referendum in which 98% of the electorate voted and 97.7% voted in favour; approval was consequently by free, direct and secret vote of the overwhelming majority of the electors.
On February 24, 1976, this Constitution was proclaimed, at a solemn, public ceremony.
On June 26, 1978, the National Assembly of People’s Power, in exercise of its constitutional powers, resolved to amend Article 10(a) of the Constitution, changing the name of the island then known as ‘Isla de Pinos’ to ‘Isla de la Juventud’.
On July 12, 1992 , a meeting of the National Assembly of People’s power convened for the purpose approved a Constitutional Reform Law designed to implement recommendations by the Fourth Congress of the Cuban Communist Party. These were based on a public, open, frank and calm debate with the people, on a document issued by the Congress concerning the activities of the state agencies, arguing the need for our democratic institutions to be even more representative. This called for: decisions aimed at revising the structures, powers and steering functions of the various authorities based on such institutions; clarification of the role of government at provincial and municipal level; new ways of electing deputies to sit on the National Assembly and delegates at the provincial assemblies; the addressing of other issues relevant to the nation’s institutional life.
The Constitution was further amended to underpin and extend a large number of basic rights and freedoms, as well as the civil and political rights of both Cubans and aliens.
On June 10, 2002, an unprecedented plebiscitary process emerged, making itself felt at the Extraordinary Assembly of the various national headquarters of the mass organizations and, two days later, through demonstrations and marches held throughout the nation and involving over nine million people. It culminated in the public, voluntary signing, during the three days June 15-17, by a total of 8,198,237 electors, of a document ratifying the socialist content of the Constitution. This gesture by the Cuban people was in response to offensive, interventionist remarks by the President of the United States, and called on the National Assembly of People’s Power to amend the Constitution so as to make irrevocable the socialism and revolutionary political and social system it proclaims. Also sought was a statement that economic, diplomatic and political relations with other states must not be conducted under aggression, threat or coercion by a foreign power. In Extraordinary Session on June 26, 2002, convened for the purpose, the Assembly passed the relevant resolution (No. V-74), approving the Constitutional Reform Law.
Constitutional and Legal Affairs Committee
of the National Assembly of People’s Power
PREAMBLE
WE, CUBAN CITIZENS,
heirs and continuators of the creative work and the traditions of combativity, firmness, heroism and sacrifice fostered by our
ancestors;
by the Indians who preferred extermination to submission;
by the slaves who rebelled against their masters;
by the patriots who in 1868 launched the wars of independence against Spanish colonialism and those who in the last drive of 1895 brought them to victory in 1898, a victory usurped by the military intervention and occupation of Yankee imperialism;
by the workers, peasants, student and intellectuals who struggled for over fifty years against imperialist domination, political corruption, the absence of people’s rights and liberties, unemployment and exploitation by capitalists and landowners;
by those who promoted, joined and developed the first organizations of workers and peasants, spread socialist ideas and founded the first Marxist and Marxist-Leninist movements;
by the members of the vanguard of the generation of the centenary of the birth of Martí who, imbued with his teachings, led us to the people’s revolutionary victory of January;
by those who defended the Revolution at the cost of their lives, thus contributing to its definitive consolidation;
by those who en masse carried out heroic internationalist missions;
GUIDED
by the ideas of José Martí and the political and social ideas of Marx, Engels and Lenin;
BASING OURSELVES
on proletarian internationalism, on the fraternal friendship, aid, cooperation and solidarity of the peoples of the world, especially those of Latin America and the Caribbean ;
AND HAVING DECIDED
to carry forward the triumphant Revolution of the Moncada and of the Granma of the Sierra and of Girón under the leadership of Fidel Castro, which sustained by the closest unity of all revolutionary forces and of the people won full national independence, established revolutionary power, carried out democratic changes, started the construction of socialism and, with the Communist Party at the forefront, continues this construction with the final objective of building a communist society;
AWARE
that all the regimes based on the exploitation of man by man cause the humiliation of the exploited and the degradation of the human nature of the exploiters;
that only under socialism and communism, when man has been freed from all forms of exploitation – slavery, servitude and capitalism – can full dignity of the human being be attained; and
that our Revolution uplifted the country and of Cubans;
WE DECLARE
our will that the law of laws of the Republic be guided by the following strong desire of José Martí, at last achieved;
“I want the fundamental law of our republic to be the tribute of Cubans to the full dignity of man”;
AND ADOPT
by means of our free vote in a referendum, the following:
CONSTITUTION
CHAPTER I
POLITICAL, SOCIAL AND ECONOMIC PRINCIPLES OF THE STATE
ARTICLE 1. Cuba is an independent and sovereign socialist state of workers, organized with all and for the good of all as a united and democratic republic, for the enjoyment of political freedom, social justice, individual and collective well-being and human solidarity.
ARTICLE 2. The name of the Cuban state is Republic of Cuba , the official language is Spanish and its capital city is Havana.
ARTICLE 3. In the Republic of Cuba sovereignty lies in the people, from whom originates all the power of the state. That power is exercised directly or through the assemblies of People’s Power and other state bodies which derive their authority from these assemblies, in the form and according to the norms established in the Constitution and by law.
When no other recourse is possible, all citizens have the right to struggle through all means, including armed struggle, against anyone who tries to overthrow the political, social and economic order established in this Constitution.
Socialism, as well as the revolutionary political and social system established by this Constitution, has been forged during years of heroic resistance to the aggression of every kind and economic war waged by the governments of the most powerful imperialist state that has ever existed; it has demonstrated its ability to transform the nation and create an entirely new and just society, and is irrevocable: Cuba will never revert to capitalism.
ARTICLE 4. The national symbols are those which, for over one hundred years, have presided over the Cuban struggles for independence, the tights of the people and social progress:
the lag of the lone star;
the anthem of Bayamo;
the coat of arms of the royal palm.
ARTICLE 5. The Communist Party of Cuba, a follower of Martí’s ideas and of Marxism-Leninism, and the organized vanguard of the Cuban nation, is the highest leading force of society and of the state, which organizes and guides the common effort toward the goals of the construction of socialism and the progress toward a communist society,
ARTICLE 6. The Young Communist League, the organization of Cuba’s vanguard youth, has the recognition and encouragement of the state in its main duty of promoting the active participation of young people in the tasks of building socialism and adequately preparing the youth to be conscientious citizens capable of assuming ever greater responsibilities for the benefit of our society.
ARTICLE 7. The Cuban socialist state recognizes and stimulates the social and mass organizations, which arose from the historic process of struggles of our people. These organizations gather in their midst the various sectors of the population, represent specific interests of the same and incorporate them to the tasks of the edification, consolidation and defense of the socialist society.
ARTICLE 8. The state recognizes, respects and guarantees freedom of religion.
In the Republic of Cuba, religious institutions are separate from the state.
The different beliefs and religions enjoy the same consideration.
ARTICLE 9. The state:
– channels the efforts of the nation in the construction of socialism;
– maintains and defends the integrity and the sovereignty of the country;
– guarantees the liberty and the full dignity of man, the enjoyment of his rights, the exercise and fulfillment of his duties and the integral development of his personality;
– consolidates the ideology and the rules of living together and of conduct proper of a society free from the exploitation of man by man;
– protects the constructive work of the people and the property and riches of the socialist nation;
– directs in a planned way the national economy;
– assures the educational, scientific, technical and cultural progress of the country;
– that every man or woman, who is able to work, have the opportunity to have a job with which to contribute to the good of society and to the satisfaction of individual needs;
– that no disabled person be left without adequate mean of subsistence;
– that no sick person be left without medical care;
– that no child be left without schooling, food and clothing;
– that no young person be left without the opportunity to study;
– that no one be left without access to studies, culture and sports;
ARTICLE 10. All state bodies, their leaders, officials and employees function within the limits of their respective competency and are under the obligation to strictly observe socialist legality and to look after the respect of the same within the context of the whole of society.
ARTICLE 11. The state exercises its sovereignty:
The Republic of Cuba rejects and considers illegal and null all treaties, pacts and concessions which were signed in conditions of inequality, or which disregard or diminish its sovereignty and territorial integrity.
Economic, diplomatic or political relations with other states shall never be negotiated under aggression, threat or coercion by a foreign power.
ARTICLE 12. The Republic of Cuba espouses the principles of anti-imperialism and internationalism, and
ARTICLE 13. The Republic of Cuba grants asylum to those who are persecuted because of their ideals or their struggles for democratic rights; against imperialism, fascism, colonialism and neocolonialism; against discrimination and racism; for national liberation; for the rights of workers, peasants and students and the redress of their grievances; for their progressive political, scientific, artistic and literary activities; for socialism and peace.
ARTICLE 14. In the Republic of Cuba rules the socialist system of economy based on the people’s socialist ownership of the fundamental means of production and on the abolition of the exploitation of man by man.
In Cuba also rules the principle of socialist distribution of “from each according to his capacity, to each according to his work.” The law establishes the provisions which guarantee the effective fulfillment of this principle.
ARTICLE 15. Socialist state property, which is the property of the entire people, comprises:
Property ownership may not be transferred to natural persons or legal entities, save for exceptional cases in which the partial or total transfer of an economic objective is carried out for the development of the country and does not affect the political, social and economic foundations of the state, prior to approval by the Council of Ministers or its Executive Committee.
The transfer of other property rights to state enterprises and other entities authorized to fulfill this objective will be prescribed by law.
ARTICLE 16. The state organizes, directs and controls the economic life of the nation according to a plan that guarantees the programmed development of the country, with the purpose of strengthening the socialist system, of increasingly satisfying the material and cultural needs of society and of citizens, of promoting the flourishing of human beings and their integrity, and of serving the progress and security of the country.
The workers of all branches of the economy and of the other spheres of social life have an active and conscious participation in the elaboration and execution of the production and development plans.
ARTICLE 17. The state directly administers the goods that make up the socialist property of the entire people’s, or may create and organize enterprises and entities to administer them, whose structure, powers, functions and the system of their relations are prescribed by law.
These enterprises and entities only answer for their debts through their financial resources, within the limits prescribed by law. The state does not answer for debts incurred by the enterprises, entities and other legal bodies, and neither do these answer for those incurred by the state.
ARTICLE 18. The state controls and directs foreign trade. The law establishes the state institutions and officials authorized to:
– create foreign trade enterprises;
– standardize and regulate export and import transactions; and
– determine the natural persons or legal bodies with judicial powers to carry out these export and import transactions and to sign trade agreements.
ARTICLE 19. The state recognizes the right of small farmers to legal ownership of their lands and other real estate and personal property necessary for the exploitation of their land, as prescribed by law.
Small farmers may only incorporate their lands to agricultural production cooperatives with the previous authorization of the competent state body and fulfillment of the other legal requirements. They may also sell their lands, swap them or transfer them for another title to the state and agricultural production cooperatives, or to small farmers in the cases, forms and conditions prescribed by law, without detriment to the preferential right of the state to the purchase of the land while paying a fair price.
Land leases, sharecropping, mortgages and all other acts which entail a lien on the land or cession to private individuals of the rights to the land which is the property of the small farmers are all prohibited.
The state supports the small farmers’ individual production which contributes to the national economy.
ARTICLE 20. Small farmers have the right to group themselves, in the way and following the requirements prescribed by law both for the purpose of agricultural production and for obtaining state loans and services.
The establishment of agricultural production cooperatives in the instances and ways prescribed by law is authorized. Ownership of the cooperatives, which constitutes an advanced and efficient form of socialist production, is recognized by the state.
The agricultural production cooperatives manage, own use and dispose of the goods they own, as prescribed by law and by its regulations.
Land owned by cooperatives may not be seized or taxed and its ownership may be transferred to other cooperatives or to the state, according to the causes and as prescribed by law.
The state gives all possible support to this form of agricultural production.
ARTICLE 21. The state guarantees the right to personal ownership of earnings and savings derived from one’s own work, of the dwelling to which one has legal title and of the other possessions and objects which serve to satisfy one’s material and cultural needs.
Likewise, the state guarantees the right of citizens to ownership of their personal or family work tools. These tools may not be used to obtain earning derived from the exploitation of the work of others.
The law establishes the amount of goods owned by a person which can be seized.
ARTICLE 22. The state recognizes the right of political, mass and social organizations to ownership of the goods intended for the fulfillment of their objectives.
ARTICLE 23. The state recognizes the right to legal ownership of joint ventures, companies and economic associations which are created as prescribed by law.
The use enjoyment and disposal of the goods owned by the above-mentioned entities are ruled by that prescribed by law and by accords, as well as by their statutes and regulations.
ARTICLE 24. The state recognizes the right of citizens to inherit legal title to a place of residence and to other personal goods and chattels.
The land and other goods linked to production in the small farmers’ property may be inherited by and only be awarded to those heirs who work the land, save exceptions and as prescribed by law.
The law prescribes the cases, conditions and ways under which the goods of cooperative ownership may by inherited.
ARTICLE 25. The expropriation of property for reasons of public benefit or social interest and with due compensation is authorized.
The law establishes the method for the expropriation and the bases on which the need for and usefulness of this action is to be determined, as well as the form of compensation, taking into account the interest and the economic and social needs of the person whose property has been expropriated.
ARTICLE 26. Anybody who suffers damages unjustly caused by a state official or employee while in the performance of his public functions has the right to claim and obtain the corresponding indemnification as prescribed by law.
ARTICLE 27. The state the environment and natural resources. It recognizes the close links they have with sustainable economic and social development to make human life more rational and to ensure the survival, well-being and security of present and future generations. The application of this policy corresponds to the competent bodies.
It is the duty of citizens to contribute to the protection of the waters, atmosphere, the conservation of the soil, flora, fauna and nature’s entire rich potential.
CHAPTER II
CITIZENSHIP
ARTICLE 28. Cuban citizenship is acquired by birth or through naturalization.
ARTICLE 29. Cuban citizens by birth are:
ARTICLE 30. Cuban citizens by naturalization are:
ARTICLE 31. Neither marriage nor its dissolution affect the citizenship status of either of the spouses or their children.
ARTICLE 32. Cubans may not be deprived of their citizenship save for established legal causes. Neither may they be deprived of the right to change citizenship.
Dual citizenship is not recognized. Therefore, when a foreign citizenship is acquired, the Cuban one will be lost.
Formalization of the loss of citizenship and the authorities empowered to decide on this is prescribed by law.
ARTICLE 33. Cuban citizenship may be regained in those cases and ways specified by law.
CHAPTER III
ALIENS
ARTICLE 34. Foreign residents in the territory of the Republic are equal to Cubans in:
– the safeguarding of persons and property;
– the enjoyment of the rights and the fulfillment of the duties recognized in this Constitution, under the conditions and with the limitations prescribed by law;
– the obligation to observe the Constitution and the law;
– the obligation to contribute to the public expenditure in the form and amount prescribed by law;
– the submission to the jurisdiction and resolutions of the Republic’s courts of justice and authorities.
The law establishes the cases and the ways in which foreigners may be expelled from national territory and the authorities empowered to decide on this.
CHAPTER IV
THE FAMILY
ARTICLE 35. The state protects the family, motherhood and matrimony.
The state recognizes the family as the main nucleus of society and attributes to it the important responsibilities and functions in the education and formation of the new generations.
ARTICLE 36. Marriage is the voluntarily established union between a man and a woman, who are legally fit to marry, in order to live together. It is based on full equality of rights and duties for the partners, who must see to the support of the home and the integral education of their children through a joint effort compatible with the social activities of both.
The law regulates the formalization, recognition and dissolution of marriage and the rights and obligations deriving from such acts.
ARTICLE 37. All children have the same rights, regardless of being born in or out of wedlock.
Any qualification concerning the nature of the filiation is abolished.
No statement shall be made either with to the difference in birth or the civil status of the parents in the registration of the children’s birth or in any other documents that mention parenthood.
The state guarantees, through adequate legal mean, the determination and recognition of paternity.
ARTICLE 38. The parents have the duty to provide nourishment for their children; to help them to defend their legitimate interests and in the realization of their just aspirations; and to contribute actively to their education and integral development as useful and well-prepared citizens for life in a socialist society.
It is the children’s duty, in turn, to respect and help their parents.
CHAPTER V
EDUCATION AND CULTURE
ARTICLE 39. The state orients, foments and promotes education, culture and science in all their manifestations.
Its educational and cultural policy is based on the following principles:
The state maintains a broad scholarship system for students and provides the workers with multiple opportunities to study to be able to attain the highest possible of knowledge and skills.
The law established the integration and structure of the national system of education and the extent of compulsory education and defines the minimum level of general education that every citizen should acquire;
In order to make this principle a reality, general education and specialized scientific, technical or artistic education are combined with work, development research, physical education, sports, participation in political and social activities and military training;
ARTICLE 40. The state and society give special protection to children and young people.
It is the duty of the family, the schools, the state agencies and the social and mass organizations to pay special attention to the integral development of children and young people.
CHAPTER VI
EQUALITY
ARTICLE 41. All citizens have equal rights and are subject to equal duties.
ARTICLE 42. Discrimination because of race, skin color, sex, national origin, religious beliefs and any other form of discrimination harmful to human dignity is forbidden and will be punished by law.
The institutions of the state educate everyone from the earliest possible age in the principle of equality among human beings.
ARTICLE 43. The state consecrates the right achieved by the Revolution that all citizens, regardless of race, skin color, sex, religious belief, national origin and any situation that may be harmful to human dignity:
– have access, in keeping with their merits and abilities, to all state, public administration, and production services positions and jobs;
– can reach any rank in the Revolutionary Armed Forces and in Security and internal order, in keeping with their merits and abilities;
– be given equal pay for equal work;
– have a right to education at all national educational institutions, ranging from elementary schools to the universities, which are the same for all;
– be given health care in all medical institutions;
– live in any sector, zone or area and stay in any hotel;
– be served at all restaurants and other public service establishments;
– use, without any separations, all means of transportation by sea, land and air;
– enjoy the same resorts, beaches, parks, social centers and other centers of culture, sports, recreation and rest.
ARTICLE 44. Women and men have the same rights in the economic, political, cultural and social fields, as well as in the family.
The state guarantees women the same opportunities and possibilities as men, in order to achieve woman’s full participation in the development of the country.
The state organizes such institutions as children’s day-care centers, semi-boarding schools and boarding schools, homes for the elderly and services to make it easier for the working family to carry out its responsibilities.
The state looks after women’s health as well as that of their offspring, giving working women paid maternity leave before and after giving birth and temporary work options compatible with their maternal activities.
The state strives to create all the conditions which help make real the principle of equality.
CHAPTER VII
FUNDAMENTAL RIGHTS, DUTIES AND GUARANTEES
ARTICLE 45. Work in a socialist society is a right and duty and a source of pride for every citizen.
Work is remunerated according to its quality and quantity; when it is provided, the needs of the economy and of society, the choice of worker and his skills and ability are taken into account; this is guaranteed by the socialist economic system, that facilitates social and economic development, without crises, and has thus eliminated unemployment and the “dead season.”
Nonpaid, voluntary work carried out for the benefit of all society in industrial, agricultural, technical, artistic and service activities is recognized as playing an important role in the formation of our people’s communist awareness.
Every worker has the duty to faithfully carry tasks corresponding to him at his job.
ARTICLE 46. All those who work have the right to rest, which is guaranteed by the eight-hour workday, a weekly rest period and annual paid vacations.
The state contributes to the development of vacation plans and facilities.
ARTICLE 47. By means of the Social Security System the state assures adequate protection to every worker who is unable to work because of age, illness or disability.
If the worker dies this protection will be extended to his family.
ARTICLE 48. The state protects, by means of social assistance, senior citizens lacking financial resources or anyone to take them in or care for them, and anyone who is unable to work and has no relatives who can help them.
ARTICLE 49. The state guarantees the right to protection, safety and hygiene on the job by means of the adoption of adequate measures for the prevention of accidents at work and occupational diseases.
Anyone who suffers an accident on the job or is affected by an occupational disease has the right to medical care and to compensation or retirement in those cases in which temporary or permanent work disability ensues.
ARTICLE 50. Everyone has the right to health protection and care. The state guarantees this right;
– by providing free medical and hospital care by means of the installations of the rural medical service network, polyclinics, hospitals, preventative and specialized treatment centers;
– by providing free dental care;
– by promoting the health publicity campaigns, health education, regular medical examinations, general vaccinations and other measures to prevent the outbreak of disease. All the population cooperates in these activities and plans through the social and mass organizations.
ARTICLE 51. Everyone has the right to education. This right is guaranteed by the free and widespread system of schools, semi-boarding and boarding schools and scholarships of all kinds and at all levels of education and because of the fact that all educational material is provided free of charge, which gives all children and young people, regardless of their family’s economic position, the opportunity to study in keeping with their ability, social demands and the needs of socioeconomic development.
Adults are also guaranteed this right; education for them is free of charge and with the specific facilities regulated by law, by means of the adult education program, technical and vocational education, training courses in state agencies and enterprises and the advanced courses for workers.
ARTICLE 52. Everyone has the right to physical education, sports and recreation.
Enjoyment of this right is assured by including the teaching and practice of physical education and sports in the curricula of the national educational system; and by the broad nature of the instruction and means placed at the service of the people, which makes possible the practice of sports and recreation on a mass basis.
ARTICLE 53. Citizens have freedom of speech and of the press in keeping with the objectives of socialist society. Material conditions for the exercise of that right are provided by the fact that the press, radio, television, cinema, and other mass media are state or social property and can never be private property. This assures their use at exclusive service of the working people and in the interests of society.
The law regulated the exercise of those freedoms.
ARTICLE 54. The rights to assembly, demonstration and association are exercised by workers, both manual and intellectual, peasants, women, students and other sectors of the working people, and they have the necessary means for this. The social and mass organizations have all the facilities they need to carry out those activities in which the members have full freedom of speech and opinion based on the unlimited right of initiative and criticism.
ARTICLE 55. The state, which recognizes, respects and guarantees freedom of conscience and of religion, also recognizes, respects and guarantees every citizen’s freedom to change religious beliefs or to not have any, and to profess, within the framework of respect for the law, the religious belief of his preference.
The law regulates the state’s relations with religious institutions.
ARTICLE 56. The home is inviolable. Nobody can enter the home of another against his will, except in those cases foreseen by law.
ARTICLE 57. Mail is inviolable. It can only be seized, opened and examined in cases prescribed by law. Secrecy is maintained on matters other than those which led to the examination.
The same principle is to be applied in the case of cable, telegraph and telephone communications.
ARTICLE 58. Freedom and inviolability of persons is assured to all those who live in the country.
Nobody can be arrested, except in the manner, with the guarantees and in the cases indicated by law.
The persons who has been arrested or the prisoner is inviolable in his personal integrity.
ARTICLE 59. Nobody can be tried or sentenced except by the competent court by virtue of laws which existed prior to the crime and with the formalities and guarantees that the laws establish.
Every accused person has the right to a defense.
No violence or pressure of any kind can be used against people to force them to testify,
All statements obtained in violation of the above precept are null and void and those responsible for the violation will be punished as outlined by law.
ARTICLE 60. Confiscation of property is only applied as a punishment by the authorities in the cases and by the methods determined by law.
ARTICLE 61. Penal laws are retroactive when they benefit the accused or person who has been sentenced. Other laws are not retroactive unless the contrary is decided for reasons of social interest or because it is useful for public purposes.
ARTICLE 62. None of the freedoms which are recognized for citizens can be exercised contrary to what is established in the Constitution and by law, or contrary to the existence and objectives of the socialist state, or contrary to the decision of the Cuban people to build socialism and communism. Violations of this principle can be punished by law.
ARTICLE 63. Every citizen has the right to file complaints with and send petitions to the authorities and to be given the pertinent response or attention within a reasonable length of time, in keeping with the law.
ARTICLE 64. Every citizen has the duty of caring for public and social property, observing work discipline, respecting the rights of others, observing standards of socialist living and fulfilling civic and social duties.
ARTICLE 65. Defense of the socialist homeland is the greatest honor and the supreme duty of every Cuban citizen.
The law regulates the military service which Cubans must do.
Treason against one’s country is the most serious of crimes; those who commit it are subject to the most severe penalties.
ARTICLE 66. Strict fulfillment of the Constitution and the laws is an inexcusable duty of all.
CHAPTER VIII
STATE OF EMERGENCY
ARTICLE 67. In the case of or in the face of an imminent natural disaster or catastrophe or any other circumstance that because of its nature, proportion or importance affects public order, the country’s security or the state’s stability, the president of the Council of State may declare a state of emergency in the entire national territory or in part of it, and order the mobilization of the population while it is in force.
The law regulates the manner in which the state of emergency is declared, its effects and its termination. It also determines the fundamental rights and duties recognized in the Constitution, its exercise being regulated in a different manner during the time the state of emergency is in force.
CHAPTER IX
PRINCIPLES OF ORGANIZATION
AND FUNCTIONING OF STATE AGENCIES
ARTICLE 68. State agencies are set up carry out their activity based on the principles of socialist democracy, which are manifested in the following regulations:
CHAPTER X
HIGHER BODIES OF PEOPLE’S POWER
ARTICLE 69. The National Assembly of People’s Power is the supreme body of state power and represents and expresses the sovereign will of all the people.
ARTICLE 70. The National Assembly of People’s Power is the only body in the Republic invested with constituent and legislative authority.
ARTICLE 71. The National Assembly of People’s Power is comprised of deputies elected by free, direct and secret vote, in the proportion and according to the procedure established by law.
ARTICLE 72. The National Assembly of People’s Power is elected for a period of five years.
The period can only extended by virtue of a resolution of the Assembly itself in the event of war or in the case of other exceptional circumstances that may impede the normal holding of elections and while such circumstances exist.
ARTICLE 73. The National Assembly of People’s Power, on meeting for a new legislature, elects from among its deputies its president, vice president and secretary. The law regulates the manner and procedure in which the Assembly is constituted and carries out this election.
ARTICLE 74. The National Assembly of People’s Power elects, from among its deputies, the Council of State, which consists of one president, one first vice president, five vice presidents, one secretary and 23 other members.
The president of the Council of State is, at the same time, the head of state and head of government.
The Council of State is accountable for its action to the National Assembly of People’s Power, to which it must render accounts of all its activities.
ARTICLE 75. The National Assembly of People’s Power is invested with the following powers:
ARTICLE 76. All laws and resolutions of the National Assembly or People’s Power, barring those in relation to reforms in the Constitution, are adopted by a simple majority vote.
ARTICLE 77. All laws approved by the National Assembly of People’s Power go into effect on the date determined by those laws in each case.
Laws, decree-laws, decrees and resolutions, regulations and other general provisions of the national state bodies are published in the Official Gazette of the Republic.
ARTICLE 78. The National Assembly of People’s Power holds two regular sessions a year and a special session when requested by one third of the membership or when called by the Council of State.
ARTICLE 79. More than half of the total number of deputies must be present for a session of the National Assembly of People’s Power to be held.
ARTICLE 80. All sessions of the National Assembly of People’s Power are public, excepting when the Assembly resolves to hold a closed-door session on the grounds of state interest.
ARTICLE 81. The president of the National Assembly of People’s Power is invested with the power to:
ARTICLE 82. The status of deputy does not entail personal privileges or economic benefits of any kind.
During the period in which they carry out their activities, the deputies receive the same salary as in their workplace and maintain their links with it, for all purposes.
ARTICLE 83. No deputy to the National Assembly of People’s Power may be arrested or placed on trial without the authorization of the Assembly – or the Council of State if the Assembly is not in session – except in cases of flagrant offenses.
ARTICLE 84. It is the duty of the deputies to the National Assembly of People” Power to exercises their duties in benefit of the people” interests, stay in contact with their electors, listen to their problems, suggestions and criticism, and explain the policy of the state. They will also render account to them of the results of their activities, as prescribed by law.
ARTICLE 85. The mandate of the deputies to the National Assembly of People’s Power may be revoked at any time, in the ways and for the causes prescribed by law.
ARTICLE 86. The deputies to the National Assembly of People’s Power have the right to make inquiries to the Council of State, the Council of Ministers or the members of either and to have these inquiries answered during the course of the same session or at the next session.
ARTICLE 87. It is the duty of all state bodies and enterprises to provide all necessary cooperation to the deputies in the discharge of their duties.
ARTICLE 88. The proposal of laws is the responsibility of:
ARTICLE 89. The Council of State is the body of the National Assembly of People’s Power that represents it in the period between sessions, puts its resolutions into effect and complies with all the other duties assigned by the Constitution.
It is collegiate and for national and international purposes it is the highest representative of the Cuban state.
ARTICLE 90. The Council of State is invested with the power to:
ARTICLE 91. All the decisions of the Council of State are adopted by a simple majority vote of its members.
ARTICLE 92. The mandate entrusted to the Council of State by the National Assembly of People’s Power expires when the new Council of State, elected by virtue of its periodic renovation, takes power.
ARTICLE 93. The president of the Council of State is head of government and is invested with the power to:
ARTICLE 94. In cases of the absence, illness or death of the president of the Council of State, the first vice president assumes the president’s duties.
ARTICLE 95. The Council of Ministers is the highest ranking executive and administrative body and constitutes the government of the Republic.
The number, denomination and functions of the ministries and central agencies making up the Council of Ministers are determined by law.
ARTICLE 96. The Council of Ministers is composed of the head of state and government, as its president, the first vice president, the vice presidents, the ministers, the secretary and the other members that the law determines.
ARTICLE 97. The president, first vice president, vice presidents and other members of the Council of Ministers, as determined by the president, make up the Executive Committee.
In periods between the meetings of the Council of Ministers, the Executive Committee can decide on matters under the jurisdiction of the Council of Ministers.
ARTICLE 98. The Council of Ministers is invested with the power to:
The law regulates the organization and functioning of the Council of Ministers.
ARTICLE 99. The Council of Ministers is accountable to and periodically renders account of its activities to the National Assembly of People’s Power.
ARTICLE 100. The members of the Council of Ministers are invested with the power to:
ARTICLE 101. The National Defense Council is constituted and prepared during peacetime to lead the country in conditions of a state of war, during a war, a general mobilization or a state of emergency. The law regulates its organization and activities.
CHAPTER XI
POLITICAL-ADMINISTRATIVE DIVISION
ARTICLE 102. For political-administrative purposes the country is divided into provinces and municipalities; their number, boundaries and names are determined by law.
The law many also establish other divisions.
The province is the local society having, to all legal effects, a juridical personality. It is politically organized according to law to serve as an intermediate link between the central and municipal governments, covering a surface area equivalent to the municipalities within its demarcation. It exercises the functions and fulfills the state and administrative duties which are under its jurisdiction and has the fundamental duty of promoting the economic and social development of its territory, for which it coordinates and controls the fulfillment of the policies, programs and plans approved by the higher state bodies, with the support of its municipalities and taking their interests into account.
The municipality is the local society having, to all legal effects, a juridical personality. It is politically organized according to law, covering a surface are that is determined by the necessary economic and social relations of its population, and with the capacity to meet the minimum local needs.
The provinces and municipalities, in addition to exercising their corresponding functions, contribute to the realization of the state’s objectives.
CHAPTER XII
LOCAL BODIES OF PEOPLE’S POWER
ARTICLE 103. The Assemblies of People’s Power set up in the political-administrative divisions into which the country is divided are the higher local bodies of state power. Therefore, they are invested with the highest authority for the exercise of their state functions within their respective boundaries. To this effect they govern in all that is under their jurisdiction and the law.
They also aid in the development of activities and the fulfillment of plans of those units in their territory which are not subordinated to them, as prescribed by law.
The local administrations established by these Assemblies direct the economic, production and service entities locally subordinated to them, with the purpose of meeting the needs for economic, health care, assistance, educational, cultural, sports and recreational services of the collective in the territory under the jurisdiction of each.
For the exercise of their functions the local Assemblies of People’s Power find support in the People’s Councils and the initiative and broad participation of the population and they act in close coordination with the social and mass organizations.
ARTICLE 104. The People’s Councils are constituted in cities, towns, neighborhoods and rural areas; they are invested with the highest authority for carrying out their functions; they represents the territory where they carry out their functions and also represent the municipal, provincial and national bodies of People’s Power.
They work actively for efficiency in the development of production and service activities and for meeting the needs for health care, economic, educational, cultural and social activities of the population, promoting the broadest participation of the population and the local initiatives to resolve their problems.
They coordinate the work of the existing entities in their field of action, promote cooperation among them and control and supervise their activities.
The People’s Councils are made up of the delegates elected in the districts, who must choose among themselves their president. The representatives of mass organizations and the most important institutions in the territory may form part of the Councils.
The law regulates the organizations and functions of the People’s Councils.
ARTICLE 105. In the limits of their jurisdiction, the Provincial Assemblies of People’s Power are invested with the power to:
ARTICLE 106. In the limits of their jurisdiction, the Municipal Assemblies of People’s power are invested with the power to:
ARTICLE 107. The regular and special sessions of the local Assemblies of People’s Power are public, except in cases when it is agreed to hold them behind closed doors for reasons of state or when matters referring to the decorum of persons are involved.
ARTICLE 108. In order for agreements of the local Assemblies of People’s Power to be valid, more than half of the total number of members must be present. Agreements are adopted by simple majority.
ARTICLE 109. The entities organized to meet local needs with the aim of fulfilling their specific objectives, are ruled by laws, decree-laws and decrees; by agreements adopted by the Council of Ministers; by regulations issued by the heads of central state administration agencies on matters under their jurisdiction which are of general interest and that require being regulated on a national level; and by agreements adopted by the local bodies to which they are subordinated.
ARTICLE 110. The permanent work commissions are constituted by the Provincial and Municipal Assemblies of People’s Power to meet the specific interests of their localities, in order to help them carry out their activities and especially to control and supervise the locally subordinated entities and others corresponding to further levels of subordination which are located in their territory.
Temporary commissions fulfill specific tasks assigned within the time limits indicated.
ARTICLE 111. The Provincial Assemblies of People’s Power are renovated every five years, which is the delegates’ tern of office.
The Municipal Assemblies of People’s Power are renovated every two and a half years, which is the delegates’ tern of office.
These terns may only be extended by decision of the National Assembly of People’s Power, in the cases mentioned in Article 72.
ARTICLE 112. The tern of the delegated to local Assemblies may be revoked at any time. The law prescribes the manner, the cases and the methods in which they may be revoked.
ARTICLE 113. The delegates fulfill the mandate of their electors, in the interest of all the community, for which they must coordinate their functions as such with their usual responsibilities and tasks. The law regulates the manner in which these functions are carried out.
ARTICLE 114. The delegates to the Municipal Assemblies of People’s Power have the rights and duties conferred by the Constitution and by law and they are especially obliged to:
ARTICLE 115. The delegates to the Provincial Assemblies of People’s Power have the duty to carry out their activities for the benefit of the collective and report on the measures taken by them on a personal basis, according to the procedure established by law.
ARTICLE 116. The Provincial and Municipal Assemblies of People’s Power elect their president and vice president from among their delegates.
ARTICLE 117. The president of the Provincial and Municipal Assemblies of People’s Power are also the presidents of their respective administration bodies and represent the state in their territories. Their functions are established by law.
ARTICLE 118. The administration bodies which constitute the Provincial and Municipal Assemblies of People’s Power work on a collegiate basis and their composition, integration, functions and duties are established by law.
ARTICLE 119. The Provincial and Municipal Defense Councils and the Defense Zone Councils are constituted and organized during peacetime to conduct their respective territories’ affairs, in conditions of a state of war, during a war, a general mobilization or a state of emergency, based on the general defense plan and the army’s military councils corresponding role and responsibilities. The National Defense Council determines, according to law, the organization and functions of these Councils.
CHAPTER XIII
THE COURTS AND THE OFFICE
OF THE ATTORNEY GENERAL
ARTICLE 120. The function of administering justice springs from the people and is carried out on its behalf by the People’s Supreme Court and the other courts which the law establishes.
The law establishes the main objectives of judicial activity and regulates the organization of the courts; the extension of their jurisdiction and competence; their authority and the form of exercising it; the standards that judges must meet, the manner in which they must be elected and the causes and methods for recalling them or for the cessation of their functions.
ARTICLE 121. The courts constitute a system of state bodies which are set up with functional independence from all other systems and they are only subordinated to the National Assembly of People’s Power and the Council of State.
The People’s Supreme Court is the foremost judicial authority and its decisions in this field are final.
Through its Governing Council it can propose and issue regulations; make decisions and enact norms whose fulfillment is compulsory for all courts and, based on their experience, it issues instructions which are also compulsory in order to establish uniform judicial practice in the interpretation and application of the law.
ARTICLE 122. The judges, in their function of administering justice, are independent and only owe obedience to the law.
ARTICLE 123. The sentences and other decisions of the courts, pronounced or enacted within the limits of their jurisdiction, must be obeyed and implemented by state agencies, economic and social institutions and citizens, by those directly affected and by those who do not have a direct interest in their implementation but have the only the duty to participate in it.
ARTICLE 124. For administering justice all courts function in a collegiate form and professional and lay judges participate in them with equal rights and duties.
The judicial functions assigned to lay judges, in view of their social importance, have priority over their usual occupation.
ARTICLE 125. The courts render an account of the results of their work in the manner and with the periodicity established by law.
ARTICLE 126. Judges can only be recalled by the body which elected them.
ARTICLE 127. The Office of the Attorney General of the Republic is the state body which has, as its fundamental objective, jurisdiction over the control and preservation of legality by ensuring that the Constitution, the law and other legal regulations are strictly obeyed by state agencies, economic and social entities and citizens; and representing the state in the promotion and exercise of public legal action.
The law determines the other objectives and functions as well as the form, duration and occasion in which the Office of the Attorney General exercises its power.
ARTICLE 128. The Office of the Attorney General of the Republic constitutes an organic unit which is only subordinated to the National Assembly of People’s Power and the Council of State.
The Attorney General of the Republic is given instructions directly from the Council of State.
The Attorney General of the Republic will handle the direction and control of all the work done by his office all over the country.
The bodies of the Office of the Attorney General are organized in a vertical manner all over the country. They are subordinate only to the Office of the Attorney General of the Republic and are independent of all local bodies.
ARTICLE 129. The Attorney General of the Republic and the assistant attorney generals are elected and subject to recall by the National Assembly of People’s Power.
ARTICLE 130. The Attorney General of the Republic renders an account of his work to the National Assembly of People’s Power in the form and with the periodicity established by law.
CHAPTER XIV
ELECTORAL SYSTEM
ARTICLE 131. All citizens, with the legal capacity to do so, have the right to take part in the leadership of the state, directly or through their elected representatives to the bodies of People’s Power, and to participate, for this purpose and as prescribed by law, in the periodic elections and people’s referendums through free, equal and secret vote. Every voter has only vote.
ARTICLE 132. All Cubans over 16 years of age, men and women alike, have the right to vote except those who:
ARTICLE 133. All Cuban citizens, men and women alike, who have full political rights can be elected.
If the election is for deputies to the National Assembly of People’s Power they must be more than 18 years old.
ARTICLE 134. Members of the Revolutionary Armed Forces and other military institutions of the nation have the right to elect and be elected, just like any other citizen.
ARTICLE 135. The law determines the number of delegates that make up each of the Provincial and Municipal Assemblies, in proportion to the number of people who live in each of the regions into which, for electoral purposes, the country is divided.
The delegates to the Provincial and Municipal Assemblies are elected by the voters through free, direct and secret vote. Moreover, the law regulates the procedure for their election.
ARTICLE 136. In order for deputies or delegates to be considered elected they must get more than half the number of valid votes cast in the electoral districts.
If this does not happen, or in cases of vacant posts, the law regulates the procedure to be followed.
CHAPTER XV
CONSTITUTIONAL REFORMS
ARTICLE 137. This Constitution can only be totally or partially modified by the National Assembly of People’s Power by means of resolutions adopted by roll-call vote by a majority of no less than two-thirds of the total number of members, except as regards: the political, social and economic system, whose irrevocable nature is established by Article 3 of Chapter I; or the provisions of Article 11 proscribing negotiation under aggression, threat or coercion by a foreign power.
If the modification is total of has to do with the integration and authority of the National Assembly of People’s Power or its Council of State or the rights and duties contained in the Constitution, the approval of the majority of citizens with the right to vote is required via a referendum organized for this purpose by the Assembly.
SPECIAL PROVISION
Between June 15 and 18, 2002, almost the whole of the Cuban people expressed their unconditional support for amendments to the Constitution proposed by an Extraordinary Assembly of all the national headquarters of the mass organizations, held on the 10th of that month. This ratified the entire Constitution of the Republic and proposed that the socialist nature and political and social system it contains be declared irrevocable, as a fitting and categorical response to the demands and threats made by the United States imperialist administration on May 20, 2002 . The proposal was approved by the unanimous passing of Resolution No. V-74 at an Extraordinary Session of the Fifth Legislature, held between June 24 and 26, 2002.
This Constitution, which was proclaimed on February 24, 1976 , contains the reforms approved by the National Assembly of People’s Power in the 11th Regular Session of the 3rd Legislature, held on July 10, 11 and 12 of 1992.
EDITOR’S NOTE:
This version of the Cuban Constitution was posted to the website of the Cuban parliament, but isn’t posted there any longer. I’m assuming there is no OFFICIAL English translation of the Constitution, since Spanish is the official language of the nation. Note that the translation uses British rather than US English. A printed edition was published by Editora Politica in 2004.
Oxford University PDF version:
https://www.constituteproject.org/constitution/Cuba_2002.pdf?lang=en
About the International Day against Drug Abuse and Illicit Trafficking of Drugs and the growing debate over the legalization of the most widely used illicit drug in the world, Granma spoke with the renowned professor Dr. Ricardo A. Gonzalez Menendez, consultant of the service for comprehensive care of addictions at the Havana Psychiatric Hospital and Chairman of the National Medical Ethics Committee.
Author: Lisandra Fariñas Acosta | lisandra@granma.cu
June 25, 2015 23:06:32
A CubaNews translation.
Edited by Walter Lippmann.
For more than 6000 years, the world has known Cannabis sativa and the history of human consumption dates back some 5500 years. Of Asian origin, Cannabis Indicus –its common name- was used for centuries as a textile fiber and its seeds as bird feed. It is marijuana, whose effects were initially considered scarcely dangerous and therapeutically useful, which placed it in the frontline of medications thousands of years ago, but which today are recognized as catastrophic.
It seems paradoxical that in the 21st Century, “the debate over this plant and its effects resembles that of 2000 years ago, the date of Proverbs that clearly indicate divided opinions. For some, marijuana was a passport to paradise, while for others it was a plant that grew along the road to hell. It is extremely worrying that we are now at the same point, when marijuana is a hard drug which is included, along with alcohol and other substances, among the first psychoactive substances capable of significantly transforming human behavior.”
Marijuana is a hard drug which is included, together with alcohol and others, among the first psychoactive substances capable of significantly transforming human behavior.”
This reflection was given to Granma by Dr. Ricardo A. Gonzalez Menendez, consultant of the service for comprehensive care of addictions at Havana Psychiatric Hospital and Chair of the National Medical Ethics Committee when commenting on the current trend around “the ghost” of legalizing marijuana, the most widely-used illegal drug in the whole world.
With over 30 years experience in the treatment and detoxification of addicts, the professor said it was urgent to destroy myths with facts that are established science. There is enough up to date scientific information on the outbreak of schizophrenia, cognitive impairment, carcinogenicity and sudden violence caused by marijuana consumption.
“One argument that has contributed to the legalizing trend is the therapeutic properties attributed to the plant. The list of positive effects range from the attenuation of nausea and vomiting associated with cytostatic serums in cancer patients receiving chemotherapy, references to some decrease in seizure frequency and the intraocular pressure in glaucoma cases, up to analgesic effects and appetite control as well as tranquilizing action, despite being one of the drugs most associated with symptoms of acute anxiety or panic,” said the expert.
Although the macroeconomic and social impact of organized crime is indisputable, proponents of legalization, cannot, by their professional profile, assess the impact at home, work and community of the cerebral effects of this drug that blocks the rational brain and releases the more primitive structures and functions”
Precisely –he said– what happens is that for all these cases there are specific and more effective medications with the huge advantage of being much safer when applying the ethical principle of risk-benefit. “Marijuana, like tobacco, alcohol and all the hard drugs are not isolated and purified active principles, but mixtures of hundreds of chemicals with different effects, often opposite and usually harmful. From this, it follows that the use of the drug as medicine would require a pharmacological high-tech process to demonstrate, separate and produce adequate presentations for consumption, dosage and control of both positive and adverse effects. The final product would be tablets, vials or eye drops and not the absolutely anti-medical way that has been proposed for its use, which is the traditional form of illegal consumption simply growing and smoking marijuana either in the form of leaves, flowers and stems, as resin (hashish) or oil obtained through the same procedures as those used by narco producers and drug traffickers.”
The interviewee said that many honestly think that legalizing this drug is a solution –among them people with high human qualities, but with limited knowledge of the neuro-psycho-physical pathology and the personal, home and community impact of behavior modifying drugs, as well as the micro-paradigms of risk-benefit and accessibility–consumption implicit in such a measure. “They do not know the true face of drugs. Few have been able to interview a patient who feels enslaved wanting to stop using and being powerless, nor a desperate mother who has gone out with a gun to kill the seller who supplied his son, and who is a codependent, almost passive consumer hurt by the addict’s suffering.”
There is enough up-to-date scientific information on the outbreak of schizophrenia, cognitive impairment, carcinogenicity and sudden violence caused by marijuana consumption.”
For Dr. González Menéndez, the contradiction between these two tendencies is not based on lack of human values or the dubious ethics of the proponents, but in lack of knowledge. “Although the macro-economic and social impact of organized crime is indisputable, proponents of legalization cannot by their professional profile, assess the impact at home, work and community of the cerebral effects of this drug, that blocks the rational brain and frees the most primitive structures and functions. It is also naive to expect a reduction of consumption by eliminating the ”attraction of the forbidden” he remarked.
“Consuming marijuana before age 18 reduces up to 10 IQ points, and that is irreversible”
If marijuana is an illegal drug (like many others) it is not by chance but because the extensive damage it causes has been established. “The myth that it is a soft drug without determinant effects of addiction and dependency must be destroyed. Far from it, the percentage of consumers who become addicted and dependent, the little time it takes for that slavery to settle in and the great risks to determine symptoms of irreversible intellectual impairment, treatment-resistant schizophrenia, cannibalistic behaviors and cancer manifestations make marijuana quite hard and destructive drug which can by no means be underestimated. It produces moderate dementia with memory and learning difficulties in adolescents, especially those who began to consume early,” he said.
Professor González Menéndez argues that in today’s science, it is irrefutable what happens in the brain of a human being under the influence of these drugs. “Drugs that modify behavior in a relevant way, that is, from alcohol on, have immediate effects. In mid- and long terms, when consumption is addictive and prolonged, they cause impulsive and irrational instinctive-affective behaviors that are exclusive to animals. This has very little to do with the humanism, ethics and spirituality that everyone expects. “
It is marijuana –even more than the non-social use of alcohol– the true prototype of the “Russian roulette” metaphor in which no one can know for sure when the bullet will fall into the chamber; and when that happens, the effects are usually fatal
“The misuse of these substances implies a profound moral degradation, with the potential to become chronic in the individual case, but it has a generalization potential that would turn it into a macro-social phenomenon of very high relevance, because, when sober, our behavior is cognitive, volitional, rational and controlled. This also brings down the belief that marijuana does not generate violence or criminality. “
The history of these 6000 years of living with marijuana has given exemplary lessons.
Clinical and research experience shows that the much-propagandized ‘consumer placidity’ often and unpredictably is transformed into extreme violence. Therefore, marijuana –even more than the non-social use of alcohol– is the true prototype of the “Russian roulette” metaphor: no one can know with certainty when the bullet falls into the chamber, and when this happens, the effects are usually fatal.
The history of these 6000 years of living with marijuana has given exemplary lessons. Our interviewee remembers that in the early eighteenth century there was an English doctor, O’Shaughnessy, who traveled to India and returned amazed at marijuana’s analgesic properties. He was so enthusiastic that with his influence he managed to get marijuana introduced in the pharmacopoeia of his country. This trend reached the United States. A decade later, England declared it was a mistake to have this substance (“a product with so many dangers”) in their list of medications. A few years later, the United States eliminated it and subsequently, India did the same.
Finally, since 1971, the use of cannabis was controlled through the “Illicit Drugs Act” which prohibited the medical use of both the weed and its active constituents. Its nefarious actions on the human body had eclipsed its possible medical uses. This criterion was emphatically endorsed by the World Health Organization (WHO) in 1997, recognizing that cannabis adversely affects mental health.
The legalization of marijuana is far from being an accurate blow to drug trafficking, and so, as organized crime, how long would it take to replace and compensate the product for other designer drugs?
Physician Jacques Moreau, quoted by Escohotado, had described in 1973 his experiences resulting from the self-administration of an infusion of Sativa Cannabis flowers. He described eight main symptoms observed under the influence of the substance: “Unexplained feelings of happiness, dissociation of ideas, errors in assessing time and space, exacerbation of hearing, fixed ideas, disturbance of emotions, irresistible impulses and delusions or hallucinations”. He suggested that, in some cases, the intoxication caused by this drug could be considered a pattern of psychiatric illness.
The idea that ending the ban would end the lure of the forbidden, and reduce consumption, is absolutely anti-historic. The specialist says that it would be enough to remember London in 1751 when a phenomenon called the gin epidemic inspired Hogarth’s Gin Alley engraving. The work is expressive of the catastrophic effects derived from a certain overproduction of grains diverted to the production of the most genuine and legal drink of the time in that country. A 90% reduction of gin’s price created a flood of eager buyers who –as shown in the engraving– committed every imaginable crime. The consumption of this drink was multiplied by more than five and the tragedy transpired to this day.
Dr. González Menéndez says the legalization of marijuana is far from being a real blow to drug trafficking because organized crime would soon replace the product and compensate with other designer drugs. Can we ignore the consequent risk of a chain of effects that in the long run would make us face the dilemma of having to legalize all drugs, and the resulting immediate extinction of the human species?
The specialist says that the trend –defended by many on the grounds of the right of each person to choose how to live their lives– imposes a reflection: “Doesn’t that right end where the rights of others begin? And what about the cost to the family, and bystanders who die in traffic accidents due to marijuana or other drugs such as ecstasy? Isn’t legalization of marijuana a first step, by necessity consistent with the promotional efforts of health and healthy lifestyles, the promotion of moral values, of prevention of disease and crime, as well as the creation of a better world? Can we thus achieve cultures of higher spirituality, and dismissive of the consumption of substances that degrade our biological, psychological, social and cultural well-being? Can the problem of drug abuse be solved by legalizing consumption without creating truly effective multi-sector systems for the care and comprehensive solution of the multiple effects of drug abuse?”
We live in a world where young people tend to experiment. We fear legalization will determine most unfavorable results once the drug is free from family, school and community censure –together with the higher addictive nature of marijuana compared to alcohol.
Tobacco and alcohol should have taught us something. If with only two legal drugs in the world we lose more than nine million lives each year, do we need another legal drug? Drugs –that do not respect anything, not age or gender, or skin color or culture, ideology, sexual preference or philosophical position– open the doors to more drugs. The success of anti-drug programs depends on our awareness that these toxic substances are a system of substances that associate and reinforce their actions. This demands the indispensable confrontation with all its categories. We must remember the universal principle that the greater the access, the greater the consumption.
http://www.granma.cu/cuba/2015-06-25/conoce-el-mundo-antes-de-darte-a-el
According to the World Drug Report 2014, the use of these substances continues to cause considerable damage, reflected in the loss of valuable lives and the productive years of many people.
Author: Lisandra Fariñas Acosta | lisandra@granma.cu
June 26, 2015 00:06:46
This new International Day against Drug Abuse and Illicit Trafficking -–a day that humanity celebrates every June 26– is dedicated to development for our lives, our communities, and our identity in a world without drugs.
This date established by the United Nations General Assembly in 1987, serves to remind the target agreed by the Member States of the United Nations to create an international society where drugs are not misused. According to the World Drug Report 2014, the use of these substances continues to cause considerable damage, reflected in the loss of valuable lives and the productive years of many people.
“In 2012 an approximate total of 183 000 drug-related deaths were reported (variation margin 95 000-226 000). That figure corresponds to a mortality rate of 40,0 (variation margin: 20.8 to 49.3) deaths per million in the population between 15 and 64 years,” refers the document.
Although this calculation is less than 2011 figures; this reduction can be attributed to the lower number of deaths reported by some countries in Asia.
According to the statistics in this global report it is estimated that in 2012 between 162 and 324 million people, i.e. 3.5% to 7.0% of the population between 15 and 64 years, consumed illicit drugs – mainly cannabis group substances, opium derivatives, cocaine and amphetamine-type stimulants– at least once.
This Friday, June 26, the United Nations reminds everyone that we all have a role to play in protecting youth from dangerous substances.
http://www.granma.cu/cuba/2015-06-26/desarrollo-sin-drogas
VIENNA, 26 June (UN Information Service) – In September, leaders from around the world will meet at the United Nations to adopt an ambitious new sustainable development agenda to eradicate extreme poverty and provide a life of dignity for all. This ambition, while achievable, must address various obstacles, including the deadly harm to communities and individuals caused by drug trafficking and drug abuse.
Our shared response to this challenge is founded on the international drug control conventions. In full compliance with human rights standards and norms, the United Nations advocates a careful re-balancing of the international policy on controlled drugs. We must consider alternatives to the criminalization and incarceration of people who use drugs and focus criminal justice efforts on those involved in supply. We should increase the focus on public health, prevention, treatment and care, as well as on economic, social and cultural strategies.
We must address the nexus between illicit drugs and violence, corruption and terrorism. A balanced approach recognizes the close connections between those who traffic in drugs and criminal networks involved in firearms smuggling, kidnapping, human trafficking and other crimes. This work must also include redoubling efforts to prevent the supply of the precursor chemicals that are the foundation of so many illicit drugs.
Promoting international cooperation through the UN conventions on transnational organized crime and corruption is essential to addressing today’s security and development challenges. No criminal should escape justice. The balanced approach calls for unity of purpose within the international community, including the UN, civil society and, most importantly, the world’s nations. No country can work in isolation. Comprehensive and integrated efforts at the local, regional and global levels offer the best hope for dealing with the traffickers, while taking care to protect vulnerable groups and marginalized communities.
Efforts against illicit drugs must be connected to our work to promote opportunities through equitable and sustainable development. We must continually strive to make the weak and fragile stronger. The United Nations General Assembly special session on the world drug problem, to be held in April 2016, can advance this cause, with countries sharing knowledge and forging common solutions.
On the International Day Against Drug Abuse and Illicit Trafficking, let us raise awareness about the value of applying a balanced approach to these problems based on an understanding that sustainable development can and must catalyze change across all these fronts.
Original print edition in PDF:
http://www.granma.cu/file/pdf/2015/06/26/G_2015062604.pdf
http://www.granma.cu/file/pdf/2015/06/26/G_2015062605.pdf
“Tell me about your mother”, was the request of journalist Ignacio Ramonet to Fidel
————————————————————————————————————
Author: Fidel Castro Ruz | internet@granma.cu
August 12, 2018 18:08:16
A CubaNews translation.
Edited by Walter Lippmann.
Extraordinarily hardworking, there was no detail that escaped her observation, Fidel said of his mother. Photo: Office of Historical Affairs
She brought into the world seven children, all born in that house, always assisted by a rural midwife. There was never and could never be a doctor there, it did not exist in all that remote region. No one tried so hard to get her children to study, she wanted for them what she didn’t have. Without her, I, who always felt the pleasure of studying, would still be functionally illiterate today. My mother, even if she didn’t say it every minute, loved her children. She had character, she was brave and self-sacrificing. He knew how to bear with integrity and without hesitation the sufferings that some of us involuntarily caused her.
She accepted the Agrarian Reform and the distribution of those lands, which she undoubtedly loved, without bitterness.
Extremely religious in her faith and beliefs, which I have always respected, she found comfort in her sorrow as a mother, and she also accepted with motherly love the Revolution for which she suffered so much, without having had the slightest possibility of knowing the history of humanity and the deepest causes that the events she experienced so closely in Cuba and in the world originated, due to her origin as a humble poor peasant woman.
She died on August 6, 1963, three and a half years after the triumph of the Revolution.
By Ana María Domínguez Cruz
digital@juventudrebelde.cu
Posted: Tuesday 07 August 2018 | 09:06:12 PM
A CubaNews translation.
Edited by Walter Lippmann.
When it comes to a haircut, a bold nail polish or a bold piece of clothing, it’s not as worrisome, because of the ephemeral nature of fashion, in the end. The alarm is triggered when health risks are evident when assuming styles and habits that far from guaranteeing beauty, touch us with danger.
Beauty, idealized perfection, belonging to a social group that makes them feel accepted, respected and proud are pursued. Author: Twitter Posted: 07/08/2018 | 08:42 pm
Several blogs dedicated to fashion and pseudo beauty, as well as photos, have multiplied in social networks, promoting a series of aesthetic fashions, based on extreme thinness and non-professional criteria. Examples: the bikini bridge, thigh gap, diastema, belly-button challenge and ab-crack, among others.
During the summer, in particular, the fashion of slimming the belly until the rubber on the bottom of the bikini becomes so tight between the hips has spread so far. The textile piece then forms a bridge over the navel that can only be achieved when adolescent girls practice arbitrary diets without any balance or with excessive fasting periods.
When we talk about a thigh gap, it is because we also test our body’s strength by trying to make the upper part of the thighs so firm and thin that it leaves a clear space between them and the pubic area. Specialists warn that this is very dangerous, because, to obtain this separation of the calves from their inner faces, depends on the anatomy of the hips and not on the amount of muscle or fat in the leg, girls often resort to anorexic behaviors that put their nutritional needs at risk.
The furrow of separation between the two muscles of the abdomen in a well-marked way is another tendency between adolescents and adults, called the “ab-crack”. They do not take into account the risk of obsessive hyper-musculation from unbalanced protein intake, or in some cases, from abuse of vitamin supplements and other less-desirable substances.
As if that weren’t enough, there are plenty of images on Instagram and Facebook of teenagers who want to show off their slender bodies, running one arm behind their backs to try to touch their bellybuttons with their hands, while with their other hand they take on a selfie. The belly button challenge also certainly flirts with dangerous diets and eating disorders, as does the so-called collarbone challenge, another challenge for teenagers who want to demonstrate that they can fit a string of coins in the gap between their collarbone and their neck.
For both the female and male sexes, the diastema is now spreading as a fashion, which is nothing more than the search for the separation of the upper denture into two halves after a widening of the central teeth. It is then valued to undergo an expensive dental operation to wear what is not naturally available.
In the area of cosmetic surgery, we note with concern the fact that some teenagers between the ages of 13 and 16 want to undergo labiaplasty, an aesthetic operation that seeks to resize the vaginal lips and leave them shorter, more even or more turgid.
The followers of this surgery for aesthetic purposes consider preventive reasons regarding hygiene or pain when having sexual intercourse, as well as psychological reasons when the lips are asymmetrical and when sexual acceptance and self-esteem disorders are associated, but what is alarming is that this type of operation is not recommended before the age of 18, since the vaginal lips during adolescence are in full growth phase.
Also not without risks, and also associated with high prices is the pubic lifting, another practice used by girls and boys who want to attract more from a sexual point of view to their partners. They are exposed to lightening the adipose tissue of the Mount of Venus in women and the lower abdomen in men to rejuvenate the urogenital area.
How many wrong associations with beauty! Imitating aesthetic models that are far removed from what is healthy only shows the vulnerabilities that those who do not feel completely satisfied with their physique and way of being suffer during adolescence.
It is a complex period in life, say psychologists and sociologists, because adolescents need to build their identity and value the opinion that others have of them. However, this is the best time to alert them to the health consequences of certain behaviors and, above all, to the importance of accepting themselves and cultivating what may be invisible to the eyes, but which is ultimately the most valuable.
Diastema: In search of the unnatural separation of the teeth the person undergoes the risks of dental surgery.
Ab-crack: Teens do not take into account the risk of obsessive hypermusculation from unbalanced protein intake.
Translated and edited by Walter Lippmann for CubaNews.
Spike Lee expects Trump to see “BlacKkklansman”, his film about the Ku Klux Klan, a passionate film, with moments of tension and comedy about race relations in the United States over the decades.
“BlacKkkKlansman,” based on the true story of an African-American police detective in the 1970s who infiltrated the Ku Klux Klan, hits theaters on Friday.
Lee said the film’s release is specifically scheduled to commemorate the anniversary of last year’s violent clashes between white nationalists and anti-racist protesters in Charlottesville, Virginia, in which a woman was killed.
Trump was heavily criticized last year for blaming both sides for the violence, and images of the protests are included in the film.
“I want the man in the White House to see it too. I’m not saying his name,” Lee told Reuters Television Wednesday at the film’s Beverly Hills premiere.
“When I saw the horrific act of national and American terrorism, I knew right away that I wanted to do this,” Lee said of what happened in Charlottesville.
Topher Grace, who plays David Duke – leader of the Ku Klux Klan of the 1970s – said the cast and crew were impressed by the film’s contemporary relevance during shooting.
“It becomes more timely with each passing second, unfortunately. This film should not be more timely now than it was when the events occurred, but unfortunately it is,” Grace said.
(With information from Reuters)
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