Think about the comments made by the American extreme right and, therefore, the Miami anti-Cuban right, about the famous caravan of migrants approaching the southern border of the United States. They bring to my memory that verse of the poet Campoamor in which he says: “And it is that in the traitorous world/ there is neither truth nor lie, / everything is according to the color/ of the glass with which one looks”.
Remember. more or less two years ago, Cubans who had left Cuba legally and who were residing in different South American countries began to advance through Central America with the idea of arriving in the United States? In order to be able to take advantage of the famous Cuban Adjustment Act. The right-wing made statements about a supposed humanitarian crisis. Those Cubans were fleeing, according to them, from the “Cuban communist dictatorship”, and that those compatriots only had the desire to reach “lands of freedom” in order to find the famous American dream.
Very selectively, the same people who described Cubans in Central America as people who pursued the American dream, now accuse the migrants who approach the border with Mexico of being a gang of thieves, criminals, drug traffickers and the sick. They supposedly came exclusively with the idea of murdering, stealing and infecting the citizens of this country (the US). What do you think? A humanitarian crisis in one case and an invasion by criminals in the other.
That caravan is made up of those who have been coming for years, people who flee poverty in search of better living conditions. The constant stream of migrants has never stopped. The difference is that in these moments they have come together to make the journey in larger groups. Perhaps they hope to gain more publicity for their attempt to reach the United States. Hostility is what they have received, not a compassionate welcome like that of the Cubans two years ago, but a negative and demonized one.
Those people who arrive and those who for years have been arriving, come from countries where everything exists that, since the very day of the triumph of the Revolution, the US right-wing have asked of Cuba. These include a multiparty system, market economy, representative democracy, with elections every four years, freedom of the press, etc. And if all that exists in their countries and if by implementing it all problems are solved, we have to ask ourselves, why do they emigrate? Why do they abandon the paradise that should exist in their countries since their social, economic and political system is the one that, according to the right, must prevail in all nations so that progress, wealth and social development can exist?
Obviously, the fact is that there is a multi-party system does not solve anything, but it does create a lot of politicking, corruption and demagogy. Freedom of the press only guarantees that those who have money can control the media to defend their interests. Those who believe that the market should be allowed to regulate everything, if not they are dreaming, at least they are sleeping, since even in the most developed countries there are control mechanisms over it. Representative democracy has shown time and again that it does not represent anyone in the long run. Although, well, it does represent the sectors that in one way or another control power, be it the army, the oligarchy or the political parties.
The poor wretches who come in caravan for the United States were taken as an electoral campaign flag by the Republican right. The President got tired of scaring the voters, telling them that a real invasion of thugs was coming, with the idea of them going to the polls in support of the candidates of the Republican Party. So much so that, starting from election day itself, the man stopped talking about the imminent dangers represented by the arrival of the caravan. Even the army was mobilized to the border and there this part of the troops are waiting for the supposed unarmed invaders to arrive.
The control of a country’s borders is normal and it is a duty of the government. It is true that no one has the right to enter illegally into a nation that is not their own, but what should not be done is to politicize immigration and to let some in and not let others in, only because it suits them politically.
Even now, after the policy of dry feet, wet feet, has been abolished, Cubans are subject to the same treatment as the other peoples of Latin America, since there is still the famous Cuban Adjustment Act, which makes Cubans different and privileges us only for political reasons Why? Oh because, and we have to go back to poetry, “everything is according to the color of the glass with which one looks”.
A CubaNews translation.
Edited by Walter Lippmann.
VIENTIANE, November 11.- Cuban President Miguel Díaz-Canel congratulated his Nicaraguan counterpart, Daniel Ortega, on his 73rd birthday this Sunday.
“I join my brother President Maduro in congratulating him on the birthday of his brother Commander Daniel Ortega. Congratulations,” he wrote in his Twitter account, shortly after the Venezuelan leader congratulated the president.
Diaz-Canel is touring Europe and Asia and is in Laos this weekend, PL said.
A Memorandum of Understanding on cooperation between the Bank of the Lao People’s Democratic Republic and the Central Bank of Cuba was signed on this day in the presence of President Miguel Díaz-Canel Bermúdez and his Laotian counterpart Bounnhang Vorachith.
In another tweet Díaz-Canel stated that “we celebrate in Laos the 50th anniversary of the National Liberation Forces Command. It was in the legendary caves of Viengxay, where our doctors consolidated the unbreakable friendship of our peoples.
October 10, 2018
Translated and edited by Walter Lippmann for CubaNews.
The Cuban writer Leonardo Padura has won the International Prize for Historical Novel Barcino, which is awarded in the framework of the Barcelona Historical Novel literary contest, which this year reaches its sixth edition, as reported today by the Institut de Cultura de Barcelona, organizer of the event.
The jury has decided to award the prize to Padura because his works “are novels written with the resources of the black genre that become existential, social and, naturally, historical stories”.
“In the same way that we learned about the Spanish Transition with Pepe Carvalho and much of the history of the United States in the 20th century with Harry Conejo Angstrom by John Updike, the best way to walk through revolutionary Cuba is in the company of the great Mario Conde”, the protagonist of Padura’s novels, added the jury.
Leonardo Padura (Havana, 1955) received the Premio Princesa de Asturias de las Letras in 2015 for his work as a whole and is internationally known for the series of novels about the detective Mario Conde. Padura is also the author of other outstanding literary works such as La novela de mi vida, Herejes, the story book Aquello estaba deseando ocurrir and El hombre que amaba a los perros, about the figure of Trotski and his murderer, Ramón Mercader.
Padura will receive the International Prize for Historical Novel Barcino next November 8 at the Saló de Cent of Barcelona City Council. The jury of the sixth Barcino Historical Novel International Prize is composed of journalist Òscar López, novelist Care Santos, cultural journalist Sergi Doria, writer Enric Calpena and the curator of the Barcelona Historical Novel, Fèlix Riera, who is president of the jury. This prize has previously been awarded to the writers Lindsey Davis, Santiago Posteguillo, Simon Scarrow, Christian Jacq, and Arturo Pérez-Reverte.
(Con información de La Vanguardia)
October 27, 2018
Translated and edited by Walter Lippmann for CubaNews.
A heavily armed man has perpetrated a shooting inside a synagogue in Pittsburgh, Pennsylvania, before surrendering to the authorities. Eight people have been confirmed dead in the attack on the Tree of Life Jewish congregation in Squirrel Hill, where a strong police operation has taken place.
In addition, an unknown number of wounded are reported, including police officers who were shot during a confrontation with the suspect.
Police sources indicated that the gunman entered the religious center this Saturday morning while shouting, “All Jews must die.” The suspect opened fire both inside the facility and against officials who responded to the emergency call.
Initially it was reported that the man was in possession of an AK-47 machine gun, but officials later indicated that they believed it was actually an AR-15 rifle, as well as other smaller caliber weapons, NBC reports. Other media report that it also carried an alleged explosive device.
“Alert: There is an active shooter in the Wilkins and Shady area. Avoid the area,” the Pittsburgh Department of Public Safety said on Twitter.
It later transpired that a SWAT team negotiated with the shooter, who in turn turned himself in to the authorities. The suspect was injured as a result of the agents’ response, who had to use their vehicles as shields against the attacker’s armed reaction.
Officials have identified the suspect as Robert Bowers, 46, a well-known white supremacist in communities in the Network of neo-Nazis and far-right extremists, according to reports citing police audio recordings.
Some media reported alleged audios of officers who attended the scene. “The suspect talks about all these Jews having to die. We are still communicating with him,” an agent would have said. “The suspect talks about killing Jews. He doesn’t want any of them to live,” another policeman is quoted.
It transpired that at that time there was a Saturday service in different parts of the synagogue, and the version is handled that in the building there were almost one hundred people. The police claim to have received several calls from people barricaded inside the temple, and launched an evacuation operation.
The president of the United States, Donald Trump, pronounced on the matter. “There seem to be several dead. Beware of the active shooter. God bless everyone,” said the president.
On the other hand, Carnegie Mellon University, located near the Tree of Life religious center, is reported to have been closed and students were instructed not to leave the area.
(With information from RT)
Posted: Saturday 07 May 2016 | 08:43:03 pm. Updated: Friday 22 September 2017 | 12:03:16 am.
By Juana Carrasco Martín
A CubaNews translation.
Edited by Walter Lippmann.
The electoral campaign in the United States is reaching its climax in the selection of candidates by the two big parties. It’s a system that hides behind the spectacle their supposedly being defenders of the same interest, that of big capital, of the world of finance, of the arms industry, of the polluting sectors of the earth’s climate, of the exploiters of the workers of the courtyard and of the wealth and goods produced by professionals, workers and peasants in a good part of the world, where the transnationals of the empire plunder and intervene.
However, made invisible by the media that are part of the show, there are small parties, not infrequently persecuted, ignored, and excluded, that take the real interests of the working people to the streets and to the ballot boxes where it is possible to reach these workers.
A woman, small in her physique, with an easy smile, and simple words, convincing and firm, is the bearer of that other face, which is not exactly of the same coin. On the contrary, she reveals and denounces what actually happens in the United States this 2016.
Alyson Kennedy is a presidential candidate for the Socialist Worker Party (SWP), on whose ticked she is accompanied by Osborne Hart, a decision announced last February 12.
She doesn’t do it from the outside, nor from the theory of class struggle. Today, Alyson Kennedy is a Chicago worker in the textile garment industry at Walmart, the world’s largest chain of retail stores, denounced in many countries for the exploitative conditions to which it subjects its workers and employees.
“That’s why I, as a candidate for the Socialist Workers Party, and my running mate, Osborne Hart, and the other candidates for the Senate and other positions have been getting a good reception among the workers, because we are open to discussing a revolutionary perspective,” she says.
“The workers know that they are being exploited, they know what is happening in the country and in the world,” says Alyson Kennedy, who points out that one of the aspects on which they give their views in this electoral campaign is to oppose U.S. participation in the Middle East. “And many workers are also open to hearing about the Cuban Revolution,” he adds.
She mentioned Cuba, what motivated her presence in our country, coinciding with the May Day celebrations?
I came to Cuba as part of a delegation of women workers who are fighting against police brutality, of which I have also been a victim, in the city where I live, Chicago.
“This is my first time in Cuba, although I know a lot about the island, my party does educational work on Cuba and for many years we fought for the freedom of the Five and we do educational work on the need to end the embargo (blockade).
“In spite of the short time I have been here I have been able to see the country concretely, and that will help me a lot to be able to explain to the workers there why Cuba is an example for us. If Cuba was able to create a Revolution and create a society that addresses the needs of the workers, we can do it in the United States as well,” emphasizes the socialist leader.
The reasons for seeing this possibility clearly and surely explains it: “We have a history of struggle also in the United States. The workers of the United States must become aware of what they have achieved through the struggle. We must realize the power we have and our own worth.
She closes her words to the readers of Juventud Rebelde with this committment:
“I want you to know, that we are back to redouble our efforts in the fight against the blockade, for the return of the occupied territory in Guantánamo, which is Cuban, and having been here helps us to realize why it is necessary to continue in the battle for our rights.
Printed version in Spanish:
PDF of the original also available
By Ana María Domínguez Cruz
Yuniel Labacena Romero
Posted: Saturday 20 October 2018 | 10:04:22 pm.
A CubaNews translation.
Edited by Walter Lippmann.
So, I don’t agree with Article 68.
Aren’t we in the 21st Century?
Or are we still stuck in the 19th Century?
Love. That is the fundamental reason why two people decide to unite their lives and the basis on which, if they wish, they form a family. Legalizing this union or not is not the most important thing, some think, and jurists insist on the need to value marriage as a legal institution, guarantor of rights for those involved.
Cuba proposes in its Draft Constitution, specifically in article 68, that marriage is the voluntarily agreed upon union between two persons with the legal capacity to do so, in order to make a life in common…, which gives way to the possibility of equal marriage, and it is logical that controversy is awakened in the debates.
As Homero Acosta Álvarez, Secretary of the Council of State, recently pointed out at, the inauguration of the International Congress of Lawyers 2018, today’s draft was confronted with the choice of maintaining the concept of marriage as constitutional (a content barely regulated in the constitutions) or moving away from that and leaving its [further] development to the law.
“It was decided to maintain this configuration and to assume the challenge of the new concept, knowing that its inclusion could generate disagreements, due to cultural reasons, prejudices and stereotyped visions, these are not transformed overnight,” said the member of the Commission responsible for constitutional reform.
“If the Constitution proclaims broad recognition of the right to equality, why should it limit people of different sexual orientations from getting married? It will have to follow this concept anchored in visions already overcome by time or it will have to be modified and recognized as a right, as is gradually happening at the planetary level.
“The positions in front of this regulation are those who prefer to maintain the concept of the current Constitution; those who favor the current proposal in the Project; those who accept the civil recognition of de facto couples and not marriage. There are others who agree, but limit the right to adoption and, finally, some advocate the concept of “two or more persons”. In short, a diversity of criteria that have to be evaluated like others with the rigor and depth that is required,” he said.
A wonderful way to start thinking
Lilian, divorced and with two children, also agreed with the ideas explained by the Secretary of the Council of State. She thinks this variation of the concept of marriage is a wonderful way to begin to think. “Each person has the absolute freedom to love another and the most important thing is that affection takes precedence in that relationship. If it is a couple of the same sex, love is still the most important thing. And if now there is the possibility that the legal protection of their rights is guaranteed, it’s better.
She refers at this point to the fact that there are still those who believe that homosexuality is a disease, synonymous with promiscuity, brazenness and few moral values. “We are happy to the extent that we can live fully, without hypocrisy and without maintaining appearances. This is a step forward from the social and the cultural. We have to recognize love, and I see it as just,” she says.
For his part, Mario Román -who has lived with René Miguel for four years- values positively that these guarantees are believed, even when they aren’t interested in getting married. “Relationships have the same value. The same rights must be guaranteed for everyone, and marriage is that necessary justice when one of the two is missing, the other has legal protection. Cuba has always fought for equality and we cannot allow people’s sexual orientation to be a cause for discrimination,” he says.
Marta Emilia still remembers with sadness what happened in her neighborhood when Angel died. “We all knew that Victor was his partner for more than 15 years and that Angel’s family always turned their back on him because of his choice. Not even when he was hospitalized did anyone come, much less when Victor spent more than a year taking care of him at home. But when Angel died, nephews and cousins showed up to take the house and Victor was left homeless. That was wrong and I hope those stories won’t happen again.
According to Rafael, another interviewee, “our society is not prepared for this modification of the concept of marriage. Therefore, we must defend the ”original design of the family” and what the current Constitution states,” he says. “We have to think about the new generation, when they see two men or two women holding hands, in the street or kissing. That was always frowned upon and I still see it the same way,” he says.
From the poll carried out by this newspaper and from the comments left on our web edition, other criteria also emerge against it: the negative effects on the birth rate, the transformation of the traditional family model, the problem of adoption and the world’s own cosmovision. While these reasons are used in disagreement with what is stipulated in article 68, others believe that it is not possible to try to prohibit a decision of a personal nature.
Katia, married for the second time, says that the myth that having a child in a homoparental home will lead to homosexuality must be banished. “Those who today have relations with people of the same sex did not learn it in their homes, where they lived with their father and mother. Besides, that’s not the issue the constitutional reform is talking about; there’s no need to mix things up,” she says.
And Felicia says our society has yet to go through the necessary transformations in its thinking. “Even in the treatment of men towards women we lack much. It’s enough to listen to some flirtations compliments that become offensive. Tolerance is not the concept, but acceptance and respect for coexistence among all.
Julio César González Pagés, who holds a doctorate in historical sciences, recognizes that, one hundred years after the approval of the Divorce Law in Cuba, which was very controversial, it is magnificent that this good news arrives. “The country is placed in a position of advancement, because it is something that is closely related to human rights. On a global level, very few countries have endorsed this in their Constitutions, which is why Cuba would be among the few that grant that right.
“First and foremost, the concept of respect for the equal rights of all must prevail. It is not a question of imposing oneself, but of dialoguing among all and contributing to a full education among citizens. It is praiseworthy that, in a nation where homophobic thought was deep-rooted, it now there is a determination that this does not happen again and that we are seeing ourselves as an inclusive society.
“It is also important to stress that this is not just a right for lesbian, gay, bisexual, transgender and intersex (LGBTI) people, but for everyone, because it is the respect that we have for all rights. It is not a question of all people rushing out to get married, because many, homosexual or heterosexual, are not interested in formalizing their relationship in this way at this time, but the existence of the right is the essential thing”, he points out.
The modification reflected in article 68 – which departs from heteronormativity and machismo – is in line with the Conceptualization of the Cuban economic and social model of socialist development. This defines as principles that sustain the model and its main transformations respect for diversity and confronting all forms of discrimination due to skin color, gender, gender identity and sexual orientation.
It is praiseworthy that in a nation where there was a deep-rooted homophobic thought, it is now demonstrated that there is a will that this not happen again and that we are seen as an inclusive society.
It is also due to a culture of rights and social justice that the Cuban Revolution has promoted. It has has won for its citizens what in many nations are unthinkable guarantees, such as safe, legal and free abortion; equal pay for equal work for women and men; maternity and paternity leave; family planning services; sex education in school…
But there are more elements. In the words of the advisor of the Ibero-American and African Network of Masculinities, this is related “to the policy carried out by the country from the campaigns carried out against homophobia and transphobia. Legislation shows that educational and awareness-raising campaigns in respect to free and responsible sexual orientation and gender identity work if there is the political will of the country and the movement of people.
González Pagés warns that there is lots of opposition from groups of people who only see the couple as a means for reproduction or who only accept the family scheme of decades ago, made up of mother, father and children. “They do not understand that the family today includes grandparents, uncles, single mothers, among other archetypes, and that the legalization of a union does not necessarily entail having children.
“This process must not lead to aggressions, offenses or impositions. All processes have people in favor and others in disagreement, which are also included. But in the end, the logic of an educated, educated, highly literate country will mean reason will prevail, as has happened with other laws.
“The new rights of the 21st century cannot frighten us. We are not a backward-looking country because part of the population disagrees, on the contrary. The difference exists and what it is about is to argue, to convince, to dialogue and in no case to impose by force”.
The specialist recalls that Cuba has always been an advanced country, with controversies and confrontations regarding many issues, such as racial and gender discrimination. “Every movement generates these reactions and you have to be prepared for that. Some believe the birth rate will fall in the country because they think this is a process of proselytism in favor of marriage between people of the same sex, but that’s a mistake, it is not so.
“It is a question of legalizing unions that already exist, and so that people do not feel unprotected,” warns the specialist, who assures us that he is proud that “our Draft Constitution is advanced and revolutionary, among other reasons for making this modification. It shows we have a society with all and for the good of all, as is embodied in the Preamble to the Draft Constitution.”
According to the study Deconstructing Myths about Same-Gender Couples from the National Center for Sex Education (Cenesex), the scarce work carried out in the country denotes the existence of similar characteristics among families made up of heterosexuals and homosexuals (commitment, capacity to resolve conflicts, distribution of roles and functions, shared feelings and intimacy, among other indicators).
The criteria shared by the interviewees with whom this newspaper spoke, as well as article 68, are in line with other postulates of the Draft Constitution, particularly article 40. It states that “all persons are equal before the law, are subject to equal duties, receive the same protection and treatment from the authorities and enjoy the same rights, freedoms and opportunities, without any discrimination for reasons of sex, gender, sexual orientation, gender identity, ethnic origin, skin color, religious belief, disability, national origin or any other distinction injurious to human dignity”.
Perhaps for this reason, Gina, who has been together with Dania for three years, will not rush to a law firm to legalize her union. “We are not interested in getting married, but it is a right, a protection, an option for those who need it in their life history; and that our Constitution, like others in the world, includes it, has great value”.
Another of the interviewees tells us: “The stigmata and social schemes must crumble, because the treatment between people is sometimes hostile, unjustly. It is not necessary to hide if you love someone and acting cleanly is what favors peaceful coexistence. When ten years pass, we will be able to analyze what has happened on the island and if the taboo persists, but legally recognizing what already exists is a step forward.
Law cannot remain a perpetual slave of social backwardness, even though at some point it may collide with part of the social spectrum. In its transforming mission, it is also responsible for promoting development.
In this sense, Olga Mesa Castillo, Doctor of Juridical Sciences, titular professor and consultant to the Faculty of Law of the University of Havana, remembers that since the promulgation, in 1975, of the Family Code as an independent legal text of the Civil Code, our country was ahead in regulating institutions such as that of civil marriage. We did so in a liberating manner, stripping it of the requirement of physical-sexual capacity; of divorce for just cause, and without guilt; and with a special regulation on de facto union, equating it with civil marriage.
Furthermore, the President of the Cuban Society of Civil and Family Law, of the National Union of Jurists of Cuba, comments that the protection of concubinage was also introduced, and the country was a pioneer in including in its 1940 Constitution the equalization of de facto union with civil marriage.
“Marriage in Cuba today is a voluntary union, without a contractual, legal or business sense, and is not exempt from duties and rights. It is legislated that upon the death of one of the members of the couple, the one who survives is protected by law for the enjoyment of some economic or material benefits,” he says.
The National Law Prize winner regrets that, in a general sense, the population has not worried about knowing about legality and worse still, that many have decided to live outside it, not only concerning marriage but also paternity.
“Marriage means that you are fortunate enough to have a person in your life who also protects you from a material point of view. As a consensual union, there are already same-sex couples who live together and if they want to formalize it before the law, I see no problem in that. On the contrary, problems arise if you want to resort to the law when there is no remedy.
The incorporation of a broader concept of marriage is only the first step on the road to the approval of a new Constitution that will ensure greater legal guarantees for the specific LGBTI population. As Mariela Castro Espín, director of Cenesex, has warned, article 68 is not about taking away the rights of heterosexual couples, but about giving them to those who had been denied them.
Homero Acosta Álvarez recalled: “This is not the first time we have faced these challenges. Let us remember in history the conflicts to recognize women’s right to vote or the establishment of divorce or, in our case, to incorporate the equality of rights between men and women and the equal responsibility of spouses, according to our Family Code.
“In our opinion, Law cannot remain a perpetual slave of social backwardness, even though at some point it may collide with part of the social spectrum. In its transforming mission, it must also promote development,” he said.
Nadia Murad won the Nobel Peace Prize 2018 for her fight against the rape of women in war contexts.
Author: Ana Laura Palomino García | email@example.com
October 23, 2018 20:10:41
A CubaNews translation. Edited by Walter Lippmann.
“My pain is like a hundred deaths. I sadly sentenced a 14-year-old girl to BBC MUNDO, after living such a traumatic experience as being a sex slave.
My words do not find the way to express in prose so much pain. Her phrase, however, reminds me that her story is multiplied into others, to the shame of humanity.
Nadia Murad won the Nobel Peace Prize 2018 and understands very well the sorrow of this young woman. The recognition is undoubtedly an honor, but this woman bears the cross of having been a sexual slave of the terrorist group Islamic State (IS). Since then, her struggle has not ceased, and she travels the world as an activist against the rape of women in contexts of war.
When collecting the award I remembered that “thousands of women are still imprisoned in the hands of IS mercenaries.” For this reason, “my survival is based on defending the rights of persecuted communities and victims of sexual violence. One prize and one person cannot do it. We need an international response,” she told the Spanish daily El País.
Murad is part of Yazidism, a minority religion that dates back to 2000 B.C. and has its origins in the teachings of Iranian prophet and reformer Zoroastro.
This group within Iraq has been persecuted and its members forced to convert to Islam, or die at the hands of terrorists.
It was from the year 2014, when the Islamic State began the extermination against the Yazidis and Shiites, using all kinds of vexations against them.
Nadia’s nightmare began on a normal day, in that place she called home, when IS terrorists came to her village in Iraq and killed most of the men while women under the age of 45 were kidnapped, she confessed to the BBC.
Murad suffered the same fate as almost all of these young women. They were already in the hands of the terrorists and at night the sale of the girls began among the IS terrorists, most of them to be sexually enslaved. This inhumane practice is part of the propaganda to attract more followers to the organization.
“They began to walk around the room, looking at us, while we shouted and asked for compassion. They surrounded the prettiest girls and asked them: “How old are you? They looked at their mouths and their hair. They are all virgins, aren’t they? they asked the guard, who nodded and said, “Of course, like a merchant proud of his products,” Murad recalls sadly for El Diario.
After living hard experiences, she managed to flee from her captors and began a fight without rest, at the risk of her own safety.
This battle, as she repeats in each of her speeches, will not cease until the creation of a specialized tribunal to try those responsible for the crimes committed by terrorists in Syria and Iraq.
Murad tries to make the world aware of what’s going on with her people. She tells her story over and over again. She does everything she can because her experience is not lived by another adolescent or girl, neither in Iraq nor anywhere else in the world.
The self-proclaimed Islamic State has destroyed the lives of some 3,000 Yazidi girls and women, according to El País newspaper. Raped, locked up and sold as simple objects, they try to recover their souls when they manage to escape from their kidnappers.
I will be the last. The history of my captivity and my struggle against the Islamic State is a book written by Murad as a testimony of her experiences. In this way, she aims to reach a wider audience and raise awareness.
She has travelled to different countries in order to meet with the leaders of those nations. However, the response has not been as expected and, while world leaders make a decision, there are still girls and women being kidnapped.
Nadia has urged the international community to “work together with the determination to show that genocidal campaigns will not only fail, but will also hold perpetrators accountable and that there will also be justice for survivors.
But the world becomes blind to these problems. Perhaps this is because there are others that are considered “more important,” such as economic crises or political conflicts between great world powers. Meanwhile, wars, violence and the pains they cause continue waiting for a common effort, for human sensitivity, so that stories like those of Nadia and the thousands of girls turned into sexual slaves are not repeated and we never have to listen again: “I ask the world to do something for us”.
By Manuel E. Yepe
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
More than any other presidency in the modern history of the United States, Donald Trump’s has been a permanent threat of socio-political shipwreck. He has deliberately excited and fuelled conflicts, involving xenophobic and racist currents in society, with an always nasty political discourse. Trump’s eccentricities have been widely highlighted by the press, but his attacks on the U.S. military presence in the world and its commitments to that end have received far less attention.
Such is the essence of an essay by journalist and historian Gareth Porter, published on the website TRUTHDIG.
Trump had come to the White House with a commitment to end U.S. military interventions. This was based on a worldview in which wars for military domination have no place. In the last speech of his victory tour in December 2016, Trump promised: “Let’s stop tearing down foreign regimes that we shouldn’t have been involved with. Instead of investing in wars, we will invest in rebuilding our crumbling infrastructure…”.
At a meeting in the summer of 2017, where Defense Secretary James Mattis defended new military measures against the Islamic State in North Africa, Trump expressed his displeasure at the endless wars and Mattis claimed that “we are doing it to prevent a bomb from exploding in Times Square,” to which Trump replied, furiously, that the same could be said about anything that happened in any country on the planet.
Trump’s national security team was so alarmed by his questioning of military commitments and troop deployments that they invited him to the Pentagon. They were hoping to make him better understand their arguments with the usual rhetoric of the international democratic order based on the rules of globalism.
Ignoring decades of wars in Southeast Asia and the Middle East, Mattis and other high-ranking officials argued that “this order is what has kept the peace for 70 years.” Trump shook his head in disagreement and diverted the discussion to a subject he found particularly irritating: economic and military relations with South Korea. “We spend $3.5 billion a year there to keep troops in South Korea,” complained Trump. “I don’t know why they’re there. Let’s bring them all home!”
In September 2017, while Trump threatened to destroy North Korea in tweets, he privately held an opinion against the presence of troops in South Korea and his determination was to eliminate it, according to Bob Woodward.
Political-diplomatic events with the two Koreas in early 2018 reinforced Trump’s view that U.S. troops should withdraw from there, so he accepted North Korean leader Kim Jong Un’s offer to hold a summit.
Trump ordered the Pentagon to study options for the withdrawal of these U.S. troops. That idea was viewed by the media and most of the U.S. national security elite as completely unacceptable. But the Pentagon’s military and intelligence specialists long knew that U.S. troops were not needed to deter North Korea or defend against an attack through the demilitarized zone.
Trump’s willingness to practice personal diplomacy with Kim was driven by his ego, but also by the idea that it would contribute to ending or attenuating the deployment of troops in South Korea. Obviously, such a thing could not happen without a clear rejection of the national security ideology that had dominated Washington’s elites for generations.
Bob Woodward tells in his book “Fear in the White House” that Trump was eager to put an end to the three great wars inherited from Barack Obama: in Afghanistan, Iraq and Syria, about which he said in July 2017 that he was very tired.
“We should proclaim victory, end wars and bring our troops home,” he said, repeating the political tactic with which Washington covered up its defeat in Vietnam in 1966.
Trump feared he would be held responsible for the consequences of defeat in a war. This was the same fear that had led Lyndon Johnson to abandon his strong resistance to large-scale intervention in Vietnam in mid-1965 and Barack Obama to accept a major escalation in Afghanistan that he had been objecting to.
Trump’s mercantilist worldview poses economic dangers for the United States that may lead him to reject the tactics of multiple permanent wars. But his unorthodox approach has encouraged him to challenge the essential logic of the U.S. military empire more than any previous president. And the final years of his administration will surely bring him more struggles over these issues with those in charge of the empire, predicts Gareth Porter in Truthdig.
October 22, 2018.
This article can be reproduced by citing the newspaper POR ESTO as the source.
October 20, 2018
Translated and edited by Walter Lippmann for CubaNews.
Maylén Díaz Almaguer, the only survivor of the airplane crash of May 18, is being assisted by a multidisciplinary group from the Hermanos Ameijeiras Hospital in Havana, with the participation of specialists from other institutions.
According to the doctor, the patient continues the process of recovery and stabilization of organ functions, oral nutrition and infection control.
Neurological rehabilitation measures and respiratory mechanics are also maintained.
The healing process of soft-tissue injuries is also consolidated, with good evolution and the emotional state and level of cooperation of the patient with the medical treatment is adequate.
At the request of the relatives, the parts relating to the evolution of Maylén Díaz Almaguer are kept private.
Since August 1, Diaz Almaguer has received treatment and rehabilitation in the Ameijeiras. Previously, she was cared for at the General Calixto García University Hospital, where she received treatment and rehabilitation.
The accident occurred on Friday, May 18, when the Boeing 737-200 of the Mexican company Damojh, rented by Cubana de Aviación, fell to the ground just moments after taking off from Havana’s José Martí international airport, in which 112 people, including the crew, lost their lives.
By Manuel E. Yepe
Exclusive for the daily POR ESTO! of Merida, Mexico.
Translated and edited by Walter Lippmann.
U.S. Vice President Mike Pence announced what could already be described as the beginning of World Cold War II, with Washington and Beijing as the first belligerents but soon the stage will be global.
Pence spoke at the Hudson Institute, a think tank specializing in interdisciplinary issues related to international relations, culture, defense, economics, technology, and other strategic issues. Like most NGOs in the U.S., the Hudson is funded by tax-deductible contributions from large taxpayers.
There Pence formulated what many observers compared to Winston Churchill’s 1946 “Iron Curtain” speech. The U.S. Vice President, recognizing, in fact, Washington’s defeat in the current trade confrontation with China, proclaimed what amounts to a declaration of cold war:
“China now spends as much on its military as the rest of Asia combined and has prioritized capabilities that erode U.S. military advantages on land, sea, air, and space. China wants to drive the United States out of the Western Pacific and prevent us from coming to the aid of our allies. We hoped that economic liberalization would lead China to greater partnership with us and the world. But it opted for economic aggression, which in turn encourages its growing army. (…) Beijing is conducting a comprehensive and coordinated campaign to undermine support for the President, his agenda, and our nation’s most cherished ideals. (…) China is also applying this power more proactively than ever before to influence and interfere in this country’s domestic politics and politics. Worst of all, China has embarked on an unprecedented effort to influence American public opinion, the 2018 elections, and the environment leading up to the 2020 presidential election. To put it bluntly, President Trump’s leadership is working and China wants a different American president. (…) There can be no doubt: China is meddling in America’s democracy.
“But should China endure the insult and retreat? Of course not,” says an editorial in the Global Times, the English-language Chinese newspaper sponsored by the People’s Daily, which is itself an organ of the Government of the People’s Republic of China. “If China were to respond belligerently to recent US provocations and define Pence’s speech as a declaration of Cold War, it would become a reality.
“China must firmly safeguard its rights and legitimate interests, from trade to defense, and take its own measures against American provocations. We must refrain from increasing friction with the U.S. and not increase the atmosphere of strategic confrontation. Do not allow the conflict with the U.S. to dominate China’s foreign relations or determine the path to be taken by the Chinese government.
“In fact, U.S. efforts to contain China is limited and a trade war will inevitably harm the United States. It would be a stupid choice. It is not realistic to establish a NATO-style organization to attack China. It is impossible to isolate and contain China, given the expansion of its business abroad and in domestic markets.
“It will be difficult for the White House and Congress to mobilize a campaign against China in U.S. society. Gone are the days when the public was willing to step forward in the so-called national interest. As long as China remains calm in the face of hysterical U.S. political elites, the so-called Cold War will not take shape,” the Global Times editorial explains.
“At that point, China should play tai chi with the United States. This is the unique strategic wisdom of the Chinese nation. We must make America feel the pain of trade war and not allow unscrupulous action in the South China Sea and Taiwan Straits. But we must act calmly. China will continue to open up. A deteriorating outside world will not change that picture. China is not the Soviet Union, and the United States cannot deal with China the way it did with the Soviet Union,” the GlobalTimes editorial concludes.
It has been a reprehensible practice in the United States, during many election campaigns, for the ruling party to manipulate some kind of threat of war from abroad in order to obtain public support for the government through subliminal stimulus. No one should be surprised if, on the occasion of the mid-term elections to be held on November 6, something just like this in North America.
October 17, 2018.
This article may be reproduced by citing the newspaper POR ESTO as the source.