From:
Nelson Valdes <nvaldes@unm.edu>
Date:
Sep 30, 2007 11:12 PM
Have you noticed that within 5 days there have been 2 articles
on the Catholic church in Cuba - one claiming that the situation
of the church has deteriorated and the other claiming that it
has improved. One article queries the old archbishop from
Santiago, the other queries the new one.
Nelson
===================================================
09/25/07 - Miami Herald -
Cuban priest says
religion is growing
BY MATT SEDENSKY
A top Catholic prelate in Cuba says religious practice is
slowly spreading in the communist nation
despite rigid restrictions.
Archbishop Dionisio Guillermo Garcia Ibanez, named earlier this year to
lead Catholics in Santiago, Cuba's second-largest city, said the
church has been able to expand its reach,
though it will be years before it achieves goals of even more openness.
''The faith of our community has manifested, it has been reborn,'' he
said in a recent interview during a visit to Miami. ``The
Catholic faith in our community has resurrected.''
Garciaa would not pin the loosened
restrictions on Cuban leader Fidel Castro's decision to
temporarily hand over the government last year to his brother Raul.
He said he has witnessed piecemeal improvements
since his ordination in 1985.
Catholics once hoped simply to knock on doors and
spread the Gospel, Garcia said, a dream that has since been realized.
They prayed they could hold religious processions in the streets; he
says there have now been more than 90. They pushed for Catholic radio
broadcasts, which are now allowed once or twice a year.
''Hope is relative,'' the 62-year-old archbishop said after a Mass at
Ermita de la Caridad, the spiritual heart of Cuban exiles in Miami. ``We
always need to work toward what we think is necessary, is fair.''
Garcia was cautious in his statements and steered away from any
criticism of the Cuban government, for which his predecessor, retired
Archbishop Pedro Meurice Estiu, became known. One of Garcia's hosts,
Bishop Felipe Estevez, said he was encouraged by the changes the
archbishop noted, but said Catholics need to understand Cubans are still
living in a closed society.
''That is a society that is not pluralistic, it is unidimensional and
somehow they have to live with that reality,'' said Estevez, an
auxiliary bishop with the Archbishop of Miami who was born in Havana and
came to the United States as a teenager. ``They are kind of talking out
of adversity.''
Despite huge expectations, Pope John Paul II's 1998 visit to Cuba didn't
bring the changes many had hoped. The pontiff had urged the island to
''open to the world'' and called for Castro to increase liberty for the
church and society.
''Life in Cuba continues without greater transformations,'' the
archbishop acknowledged.
Associated Press writers Anita Snow in Havana and Damian Grass in Miami
contributed to this report.
-------------------
09/30/07 - Sun Sentinel -
Catholic
church losing strength in Cuba
Gains made since the pope's visit in 1998
reversed
Ray Sanchez | Cuba notebook
September 30, 2007
Santiago de Cuba
On a January morning nearly 10 years ago, Archbishop Pedro Meurice
introduced a papal mass here in the island's second-largest city by
boldly accusing the state of corrupting the moral traditions of
Cuba.
The frankness of his message, delivered in a province known as the
birthplace of the Castro brothers' revolution and with Defense
Minister Raúl Castro sitting before him, drew applause from many of
the 100,000 in the audience. The late Pope John Paul II nodded his
approval.
Meurice was a quiet, reclusive prelate, and many religious leaders
hoped that the reaction to his words and the pope's visit portended
a new role for the Roman Catholic Church in socialist Cuba.
Now 75 and retired here in his native city, Meurice said hopes for
improved church-state relations have been dashed. In the intervening
years, he said, the state has quietly stripped the church of gains
that came with the historic 1998 visit.
"In the end, we have not accomplished what
we're entitled to; the Catholic Church has not been granted the
right to evangelize and spread without fear of losing its religious
freedom," Meurice said in a recent interview.
In the year since President Fidel Castro has been ill and out of the
public eye, analysts and religious leaders point to the fate of a
popular Catholic magazine and civics workshops in the western city
of Pinar del Rio as dramatic examples of tighter church control.
The most recent blow came earlier this month when the Diocese of
Pinar del Rio canceled a popular series of workshops on dealing with
topics like democracy and freedom of association. In April, Pinar
del Rio's new bishop, Jorge Serpa, dismissed the editor of Vitral
magazine, Dagoberto Valdes, one of the workshop moderators. The
magazine routinely looked at issues of liberty and repression.
Serpa, who was in Rome, was unavailable for comment, according to
his secretary.
"What has happened with Vitral and the civic center ? demonstrates
that significant restrictions are now being applied," Valdes said.
"I'm being prudent in using the word 'restrictions.' I think these
services are being eliminated."
After the 1959 revolution, Cuba officially embraced atheism.
Practicing Catholics and other believers were viewed with suspicion
and discriminated against until 1992, when Cuba declared itself a
secular state and permitted Catholics and others to join the
Communist Party. But religious schools have remained closed since
the early 1960s, when hundreds of priests and church workers were
expelled or jailed.
Many Cubans on both sides of the Florida Straits hoped Pope John
Paul II's arrival on the island would have the same result as an
earlier visit to his native Poland � to spark the collapse of
communism. But the Polish church was strong and organized, while
Cuba's had much less influence.
Around the time of the papal visit, there were small strides: The
state legalized Christmas as a goodwill gesture to the pope;
missionary efforts in rural areas increased; religious processions
returned to the streets; and proselytizers were allowed to spread
the Gospel from door to door.
But the transcendent changes many expected never materialized. A
decade later, masses are sparsely attended except on major holidays
like Christmas and the September feast of Our Lady of Charity,
Cuba's patron saint.
No new churches have been built in Cuba since before the revolution.
"The church has serious difficulties with the repair and maintenance
of its temples," Meurice said.
The government has denied the church access to the Internet and
strictly limited access to state-controlled media. Earlier this
month, for the first time since the revolution, Santiago's new
archbishop was allowed to deliver a brief radio message on the feast
of Our Lady of Charity, Meurice said.
In April, Cuba's top Catholic leader, Cardinal Jaime Ortega of
Havana, acknowledged that the church found itself in a "delicate"
position after Castro's illness was announced in July 2006.
"At the outset, when the Cuban president fell ill, some believed
that an internal crisis would arise," he told the Spanish newspaper
El Pais. "The bishops made a vote that no outside interference or
any type of internal crisis should alter the peace and the
coexistence." Ortega and his spokesman were unavailable for further
comment.
A Cuban government official familiar with church-state relations
said recent changes in the church were "strictly internal matters."
"The state had no influence on their decisions," he said. He spoke
on condition of anonymity because he was not authorized to comment
officially to a foreign journalist.
Meurice said: "Below the surface, very little has changed. While the
state is no longer officially atheist, there is still only one
party, the Communist Party."
Ray Sánchez can be reached at
rlsanchez@sun-sentinel.com.